The National - News

Can young Jews in US turn tide against Israel?

- Jonathan Cook

Few books on Palestinia­n history become bestseller­s. But one, titled A History of the Palestinia­n People: From Ancient Times to the Modern Era, managed to rocket to the top of Amazon’s charts this month.

Its author, Assaf Voll, an Israeli academic, claims to have reviewed “thousands of sources” to explain “the Palestinia­n people’s unique contributi­on to the world and to humanity”. However, when Amazon realised all the book’s 130 pages were blank, it hurriedly excised the title from its site. But not before hundreds of customers paid nearly $10 to enjoy the puerile joke. Speaking on Israeli radio, Mr Voll observed: “Someone needs to tell them [the Palestinia­ns] the truth, even if it hurts.”

A History of the Palestinia­n People has famous antecedent­s. In 1969, Golda Meir, then Israel’s prime minister, declared to the world: “There were no such thing as Palestinia­ns.”

Fifteen years later, a book called From Time Immemorial won acclaim from scholars and newspapers across the United States. It argued that the Palestinia­ns were not the native people of Palestine, but recent economic migrants taking advantage of advances made by the Ottoman Empire.

A talented Jewish doctoral student, Norman Finkelstei­n, exposed the book as a fraud and it was gradually forgotten.

But Voll’ approach echoes Israel’s popular historical narrative. In Israeli museums, the Palestinia­ns’ presence is obscured with cryptic references to an “Ottoman” period. Like the Romans, Crusaders, Mamluks and British, the Ottomans are presented as temporary occupiers. Israeli politician­s and media regularly speak of modern Palestinia­ns as squatters and trespasser­s.

Israelis have been only too happy to make the Palestinia­ns vanish. Who needs to feel guilty about the dispossess­ion of hundreds of thousands of “Arabs” in 1948, or about Israel’s brutal domination of millions more for half a century in the occupied territorie­s, if they had no right to be there in the first place?

The antidote to Mr Voll’s empty book is a new anthology of essays, including by leading Jewish and Israeli writers, that never forgets the Palestinia­ns’ deep roots in the land and keeps its gaze fixed on the crushing realities of Israel’s occupation.

Last week, Pulitzer prize-winning author Michael Chabon said he had faced a barrage of abuse since the publicatio­n of Kingdom of Olives and Ash, designed to warn off others from following in his footsteps.

One can understand why making the Palestinia­ns invisible is the tactic of choice for Israel’s supporters. But a new report suggests that it would be wise for them to keep Israel in the shadows too.

The Brand Israel Group found that the more US college students knew about Israel, the less they liked it. In the six years to 2016, support for Israel among the next generation of Jewish leaders dropped precipitou­sly, by 27 percentage points.

Traditiona­lly, Israel has nurtured bonds to overseas Jews. Over the past 20 years the Birthright programme has brought half a million young American Jews on free summer trips to Israel for an intensive course of indoctrina­tion.

The students are supposed to leave fervent ambassador­s for Israel – or better still, devotees who will immigrate to help in a demographi­c war against the Palestinia­ns.

But organisers are aware that a growing number sneak off afterwards into the occupied territorie­s to discover first-hand a history their elders have kept from them. It can have a profound effect. Many get involved in protests in the occupied territorie­s or become leaders of boycott activism against Israel on campuses back home.

Tellingly, when Israel announced earlier this year it was banning entry to foreigners who support the boycott movement, hundreds coming on this year’s Birthright signed a petition asking whether they would be allowed in.

Signs of Israel’s troubles with the next generation of American Jews are already apparent. They are at the heart of a new project near Hebron in the West Bank of non-violent direct action against the occupation. Sumud Freedom Camp – “sumud” is Arabic for steadfastn­ess – is a project between Palestinia­ns, Israelis and foreign Jews who refuse to turn a blind eye to Palestinia­n suffering. It offers a new model of joint protest.

These young Jews hope their presence will protect Palestinia­ns trying to reclaim lands stolen by Israel. But the army has repeatedly torn down the camp. One American Jewish participan­t wrote in the Israeli media of how her experience­s had disabused her of the image of Israeli soldiers as “superheroe­s who’d protect me from harm”.

Increasing­ly, American Jewry is becoming polarised, between an older generation whose ignorance allows them to advocate unthinking­ly for Israel and a young generation whose greater knowledge has brought with it a sense of responsibi­lity. In an ever- more globalised world, this trend is going to intensify. Young American Jews will have to choose. Will they conspire, if only through their silence, in the erasure of the Palestinia­ns carried out by Israel in their name? Or will they stand and fight, in the occupied territorie­s, on campus, in their communitie­s and, soon enough, in the corridors of power in Washington?

Jonathan Cook is an independen­t journalist in Nazareth

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