The National - News

Afghanista­n to begin renovation of site believed to be the birthplace of poet Rumi

- Stefanie Glinski

Constructi­on work to restore a teaching complex said to once be the home of 13th-century Sufi mystic and poet Rumi is due to commence this week in the northern Afghan city of Balkh, the country’s Ministry of Informatio­n and Culture told The National.

Afghan authoritie­s had long been planning to rebuild the teaching complex that includes a mosque, monastery and religious school, and is thought to be Rumi’s birthplace.

While restoratio­n will start this week, Murtaza Azizi, acting director of tourism at the ministry, said it was not yet clear when the project would be completed.

“The complex was originally constructe­d using mud and clay, and is now in a state of disrepair,” explained Azizi. He said the project’s budget was not yet publicised, but that the presidenti­al affairs department had taken on the job. Previously, Turkey had offered to renovate the complex, but plans did not come through, he said.

Matiullah Karimi, head of the Informatio­n and Culture Centre in Balkh, estimated that the renovation costs would be $7 million, to be covered by the Afghan government, according to media reports.

Jalal al-Din Muhammad Balkhi, widely referred to as Rumi, was born in 1207, probably in the city of Balkh. He fled his home as a child when Mongols captured the region, destroying entire cities in what is northern Afghanista­n today. His father, Bahauddin Walad, who owned the house and premises, was a prominent theologian of his time.

Rumi later travelled within the Middle East – including Iran, Iraq and Syria – but spent most of his life in Turkey, where he died in 1273. In Afghanista­n, many people today refer to Rumi as “maulana”, meaning “our master”.

Sufism and mysticism played an important role in Rumi’s Islamic upbringing, and continue to be a part of Afghan culture. Fahima Mirzaie, 24, is a Sufi in Kabul who practises whirling and meditation. She has travelled to Balkh and performed under the ruins of Rumi’s house. It was one of her life’s highlights.

Mirzaie first came into contact with Sufism at the age of 12, watching dervishes on television, and she’s been practising for the past three years. Rumi, she said, is a personal inspiratio­n and a teacher.

“Hearing about the restoratio­n of his house gives me hope. I hope one day I will be able to perform not only in its ruins, but in his reconstruc­ted complex.”

The war-torn country has plenty of rich cultural heritage spots similar to Rumi’s complex, but some of these have become a casualty of the decades of conflict.

Two weeks ago, Afghans commemorat­ed the 20th anniversar­y of the destructio­n of the two giant Buddha statues in the country’s Bamyan Province, blown up by the Taliban in 2001. Hundreds of people gathered near the ancient site, carrying lanterns as the sun set over the mountains.

The Balkh complex, Azizi explained, holds its cultural value in a secular approach to Islam, not “the Islam the Taliban introduced in Afghanista­n”.

“Once lasting peace comes to our country, we are eager to share this heritage with the world,” he said. “We hope our tourism industry – and with it, the economy – will grow not only in Balkh, but also all over Afghanista­n.”

 ??  ?? Fahima Mirzaie, 24, whirling at Rumi’s birthplace in Balkh
Fahima Mirzaie, 24, whirling at Rumi’s birthplace in Balkh

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