Apollo Magazine (UK)

VARIETY SHOW

Gian Enzo Sperone made his reputation as a dealer working with cutting-edge contempora­ry artists. When it comes to collecting art himself, he explains to Apollo, his tastes are far more catholic

- By Susan Moore

My collection is everywhere and nowhere,’ Gian Enzo Sperone tells me when I first contact him about the possibilit­y of seeing part of his famously vast and wide-ranging art collection. Of his scattering of homes in Italy and beyond, the house in the Engadin Valley in the Swiss Alps, he declares, would be the best place to visit; this article was not to be a bravura list of trophies – this is a collector who has no interest in trophy-hunting – but rather an illustrati­on of how he chooses to live with art.

Even in the deep twilight of the station platform, Sperone is unmistakab­le – and not simply for being the only man not carrying skis; stylishly swathed in a scarf and wearing a soft alpaca coat, hair and beard immaculate­ly trimmed, he could only be an Italian. After a warm welcome, and a short drive, we arrive at the Chasa dal Guvernatur, built in the early 18th century. Its long Italianate vaulted entrance hall offers a taste of what is to come.

Antique Roman portrait heads set into 16th-century marble or alabaster busts stand among portraits by the French neoclassic­al painter Jean-Baptiste Wicar, works by the contempora­ry artists Francesco Clemente and Not Vital and a 17th-century Boulle clock and cabinet. Further along, a wax mask of Napoleon as Medusa is placed on a micro-mosaic table next to Nicola Bolla’s Skull (2009) made out of Ramino playing cards. All over the house, chairs of various periods and styles can be found piled high with books and catalogues. Here, the rustic and the grand are equal partners, unified by the near-synchronis­ed chiming of the antique clocks in every room.

There are also earthy, site-specific commission­s, such as Richard Long’s vast, six-metre-wide Mud Hand Circles, which was imprinted on the wall of the huge dining room in 2007 (Fig. 3), and The Thinking Spot (2009) by Wolfgang Laib, a meditative space made by the artist coating one of the early basement vaults in a thick, glowing layer of beeswax. Everything else, however, is portable – even the huge canvases by Sperone’s closest artist friend Julian Schnabel and the large sculptures by his neighbour Not Vital, which, like bibelots, frequently find themselves moved to different rooms and given new companions.

Those who have not seen the 593-page, 3.6kg tome Gian Enzo Sperone Dealer/Collector: From 350BC to Last Week, published last year by Umberto Allemandi, will no doubt be surprised to discover so much historic art here. For Sperone is associated not just with the new, but the avant-garde. In 1965, as a young dealer in Turin, he staged the first exhibition in Europe of the work of Andy Warhol. Two years before, at the age of just 23, he had mounted the first show in Italy devoted to Roy Lichtenste­in, and managed to sell paintings that Leo Castelli, the king of contempora­ry art dealers, had not sold in New York and that Castelli’s hardly less illustriou­s ex-wife Ileana Sonnabend could not sell in Paris.

He introduced not only American Pop art into Italy but also minimalism and conceptual art, while remaining a champion of Italian Arte Povera and promoting the European avant-garde in the United States. This enfant prodige, as he refers to his younger self, may also be credited for introducin­g the concept of the ‘megalomani­ac gallerist’ who opens multiple spaces to prove that he can

sell anywhere, and is constantly travelling between them. At one point, Sperone had galleries in Turin, Milan, Rome and New York, where he was in partnershi­p with Konrad Fischer and Angela Westwater; the latter runs the imposing nine-storey building designed by Foster + Partners in the Bowery. This high-tech glass temple of contempora­ry art could hardly be a greater contrast to that first, brutalist space in a run-down industrial building in Turin, which Sperone found himself sharing with the revolution­ary organisati­on Lotta Continua.

Sperone did two things with the money raised by that first exhibition in his own, rather than someone else’s, gallery: the Warhol show of 1965, where the most expensive work in the Disaster series cost $1,000. First of all, he bought several unsold works for himself – unlike Ileana Sonnabend who would always keep the best; secondly he bought a French Empire lit bateau. That, effectivel­y, has been the pattern of his collecting life. Except that Sperone is not a collector, he insists, but a serial hoarder.

The Allemandi book represents the tip of the iceberg; in fact he is not quite sure how many pieces of fine and decorative arts he owns. His partner, the artist Tania Pistone, has spent the last 15 years working on an inventory. It is the story of Penelope, he explains: she makes no progress because as soon as she finishes cataloguin­g something, something else arrives the same day. Over the decades he has establishe­d a rhythm whereby he purchases two or three things every week, and every day is spent in pursuit of the next acquisitio­n, always in contact with a fleet of dealers. ‘This passion for art is a great joy but it is also a nightmare,’ he declares. ‘It is like love – you have to pursue it – but you also have to buy it. It is a sickness.’ Gian Enzo Sperone seems to be thriving on it.

This collection may not amount to a universal or encyclopae­dic museum, but is something akin to one. Sperone is omnivorous, but selective – and it is the selection and its presentati­on that intrigue me. The artists and the kinds of objects and materials that he likes he has always bought in depth. Some of these are obvious. For one, we are surrounded by portraits and self-portraits.

Nowhere is the experience more extraordin­ary than in the intimate family dining room. A row of busts, arranged two deep and running along an entire wall, stand cheek by jowl (Fig. 4); these are terracotta­s and plasters dating from the 17th to early 19th centuries, some polychrome­d or patinated, Italian or French; some of them anonymous, others not. These magistrate­s, lawyers, bankers, sculptors, politician­s and philosophe­rs are joined, for the time being at least, by a Roman emperor from the 2nd century. They are a noisy lot. Appearing at head height to anyone sitting around the table, it seems they are part of the conversati­on. No less immediate or compelling an image is the self-portrait in red chalk, echoing the terracotta­s below, executed by Carlo Maratti in Rome in 1681–82.

This tour de force of a drawing is testimony to one of the few collection­s that have been abandoned. Sperone has always felt an affinity with works on paper, often asking the artists he represente­d to make him a hundred drawings. ‘They looked at me as if I were mad,’ he says. He also bought Old Master drawings and particular­ly prints. ‘I probably bought 500 Old Master prints between 1980 and 1985 but I gave up collecting them after the Duke of

Devonshire sold part of his fabulous collection­s. The dealers responded by doubling their prices for things that were very definitely not masterpiec­es, so I stopped buying.’

Upstairs hang a few mementoes from that period of intense activity, by Rembrandt – ‘Who can afford a Rembrandt painting?’ Sperone exclaims – Goya and Tiepolo. Indian miniatures were another short-lived obsession, while the silver on both dining tables attest to another forsaken enthusiasm – this time because antique silver became so inexpensiv­e that people mostly stopped selling it. Instead came antique Italian frames, glass and fragments of Roman antiquitie­s – legs, torsos, columns, capitals.

Sperone’s collecting of Old Master and 19th-century paintings has continued apace, no doubt in part because prices have not risen for anything other than the very best. ‘The first thing I look at is the quality of compositio­n, second, the state of preservati­on. The third requiremen­t is that the work screams “Buy me!”’ Here are gold-ground panels from the 14th century, works of the Italian Renaissanc­e and the baroque, and of the northern Caravaggis­ti. In the 18th and 19th centuries, the French and Italian prevail, as they continue to do in the modern art collection. To a visitor, the array is simply bewilderin­g.

Where did this overwhelmi­ng desire for art come from? ‘It is a question I have asked myself for decades,’ Sperone replies. ‘I think it is in my DNA. It certainly did not come from my immediate family.’ He describes himself as a provincial working-class boy whose parents had left school when they were 12 and who were so hard up that there was not always enough for the family to eat.

Although Turin was only 20km away, his first visit to the city was when he was 20. His parents did, however, understand that education was key.

The young Sperone was a poet and saw literature as his future, until he read the Italian translatio­ns of Walt Whitman’s Leaves of Grass and Jack Kerouac’s On the Road and despaired of ever writing anything as good. He began a degree at Turin University, where he was taught by Umberto Eco, but abandoned his studies because of the financial struggle. Taking a job as a salesman at Olivetti, he left it to work in an art gallery, which sounded interestin­g and promised, but did not deliver, a higher salary. ‘I did not learn very much, but I saw wonderful things.’ There he met Giacometti, standing cover for him in the Galleria Civica d’Arte Moderno in Turin when the artist pulled out a crayon to finish off a portrait of Annette Arm on loan from the G. David Thompson Collection. He also met Michelange­lo Pistoletto, with whom he went to Paris for a fateful meeting with Ileana Sonnabend.

‘Music, literature, visual art, they are all different faces of the same thing, which is the mystery of art,’ says Sperone by way of glossing over his change of direction. Yet, as my most affable host explains, this disappoint­ment over his lost literary future had a profound effect. ‘I realised at that time that there was something wrong, that I was a depressive. If you are conscious of this, then you may be able to do something to help yourself. If not, you are in trouble. Contempora­ry art I always found optimistic and energising, and I have always kept myself very, very busy.’ He adds: ‘I always find ways of dreaming and of

creating difficulti­es in my life – including the financial difficulti­es that arise from buying so much – to prevent any real problem from getting to me.’

Part of the appeal of the clocks – aside from their sound, which he loves – is that they are demanding. The first thing he does every morning, in whichever home he is in, is walk around every room and make sure each one is telling the correct time. A lapse of two minutes a day is tolerated. He is perhaps proudest of the rare ‘Equation of Time’ longcase regulator of 1737 by royal clockmaker Julian Le Roy.

The book that changed Sperone’s life was Xavier de Maistre’s Voyage autour de ma chambre. Written in 1790 when the young officer was placed under house arrest in his room after a duel, it is a fantasy travelogue in which every object is seen as if encountere­d on a journey to a strange land. ‘I read it as a young man and it revealed to me how you can live through your mind and imaginatio­n. With these works of art, I am not so much collecting as travelling.’

As for his penchant for the old and the new: ‘Every depressive person is a kind of schizophre­nic. I have always been for both revolution and preservati­on, for the classical and the Romantic.’ While in his prime as a contempora­ry art dealer he was also restoring the rural medieval castle that he bought off Cy Twombly, an ally and inspiratio­n in the collecting of antiquitie­s and much else besides, when the artist needed money. This advocate of the cutting edge has never wavered in his belief in the canon of Western art – the body of rules, principles or standards long accepted as axiomatic and universall­y binding. ‘As soon as you break the canon, as artists did in the 20th century, there is nothing left.’ He was never attracted to the great heroes of Abstract Expression­ism – ‘How can they touch me when they don’t tell me anything?’ Pop art was a revolution, and a revelation. Jasper Johns, Lichtenste­in and Warhol had returned to the canon.

‘Every single work of art of every medium has a different music but you have to be prepared to listen to it,’ he continues. ‘In fact, you have to use all of your senses. I remember an old antiques dealer once telling me that you have to close your eyes and touch a piece of furniture as that will tell you exactly what it is and why it needs you.’

The collection is nourishmen­t but also autobiogra­phy. ‘Every object here is related to a moment, a context or a person,’ he explains, looking to see what is nearby to illustrate the point (Fig. 2). ‘In the case of that roughly made south Italian table of around 1740, which is very much in the taste of Balthus and Twombly, it reminded me of what I saw when I stayed with those two guys. The table is beautiful but it also has its original patina, which is important to me. Every time I see the sculpture of Adonis by Giovan Pietro Lasagna, it reminds me of Milan Cathedral, where he worked. It is a miracle to find something untouched and signed. The signed and dated 18th-century ivory there is a little masterpiec­e; it couldn’t be any better.

‘In fact,’ he says, ‘I would gladly sign that wall as a portrait, for it tells me a lot about myself, about my aspiration­s and my life. David with the Head of Goliath by the Cavaliere d’Arpino and Portrait of a Young Man by Ridolfo del Ghirlandai­o represent the triumph of Renaissanc­e optimism, which is very helpful. Every time I look at them I feel better. The rest are dreaming about something that does not exist any more.’ Propped up on a chair is I’ve Seen the Future and I’m Not Going by McDermott & McGough (the American Gilbert & George), which is dated 1936 but was painted in 2004.

His placing of works of art is instinctiv­e. ‘I may not understand it immediatel­y, but there usually is a hidden link between the objects,’ he explains, as few arrangemen­ts are as obviously eloquent as his table of busts, a stairwell of marble reliefs, or the line-up of 20th-century Italians – Fontana, De Chirico, Morandi, Mimmo Rotella and Manzoni. ‘It is a wall of anxiety,’ says Sperone, shaking his head. Another wall in another room offers the likes of the thoughtful contrast of a conceptual map piece by Richard Long marking a walk along a shore with Claude Joseph Vernet’s experience of the great falls at Tivoli in 1756. Opposite, past a Russian gilt-bronze and jasper Empire table, he brings together an 18th-century terracotta –Jean-Jacques Caffieri’s compelling portrait of Corneille van Cleve and Bertel Thorvaldse­n’s plaster Cupid with Mars’ Sword (c. 1810), with a painting by Picasso of Dora Maar and a panel by Otto Freundlich in crayon and plastic of 1934 (Fig. 1). Julian Schnabel’s Monjas De Calle Japon (1993) is set beside an dazzlingly polychrome­d anonymous 15thcentur­y relief of the Pietà (Fig. 5). And so it goes on, in this and his other homes.

‘The problem about contempora­ry art that no one wants to consider is that perhaps 90 to 95 per cent of it will be forgotten, if not immediatel­y then in a few decades,’ Sperone says emphatical­ly. ‘The works of art that have already stood the test of time, the result of centuries of discussion­s and dreams, will remain forever. They are the future.’ Ⓐ

 ?? Photograph­y by Franco Borrelli ??
Photograph­y by Franco Borrelli
 ??  ?? 1. Gian Enzo Sperone with Jean-Jacques Caffieri’s 18th-century portrait bust of the sculptor Corneille van Cleve and Bertel Thovaldsen’s Cupid with Mars’ Sword (c. 1810); on the wall hangs an untitled Otto Freundlich (1934) and Picasso’s Head of a Woman (Dora Maar) (1943)
1. Gian Enzo Sperone with Jean-Jacques Caffieri’s 18th-century portrait bust of the sculptor Corneille van Cleve and Bertel Thovaldsen’s Cupid with Mars’ Sword (c. 1810); on the wall hangs an untitled Otto Freundlich (1934) and Picasso’s Head of a Woman (Dora Maar) (1943)
 ??  ?? 2. From left to right: statue of Adonis (c. 1630) by Giovan Pietro Lasagna, I’ve Seen the Future and I’m Not Going, 1936 (2004) by McDermott & McGough, David with the Head of Goliath by Cavaliere d’Arpino, Untitled (Anch’io ho visto uccidere) (1980) by Francesco Clemente and Portrait of a Young Man by Michele di Ridolfo del Ghirlandai­o. On the table: a 16th-century Florentine relief of Adrianus Augustus, a Tuscan gilt-bronze and ivory-mounted ebony box, an 18th-century French clock, and The Crucifixio­n (c. 1580) by Ercole Procaccini
2. From left to right: statue of Adonis (c. 1630) by Giovan Pietro Lasagna, I’ve Seen the Future and I’m Not Going, 1936 (2004) by McDermott & McGough, David with the Head of Goliath by Cavaliere d’Arpino, Untitled (Anch’io ho visto uccidere) (1980) by Francesco Clemente and Portrait of a Young Man by Michele di Ridolfo del Ghirlandai­o. On the table: a 16th-century Florentine relief of Adrianus Augustus, a Tuscan gilt-bronze and ivory-mounted ebony box, an 18th-century French clock, and The Crucifixio­n (c. 1580) by Ercole Procaccini
 ??  ?? 3. From left to right: The Cold Farewell (2006) by Peter Halley, Mud Hand Circles (2007) by Richard Long, Tongue in both plaster (2008) and black marble (2001) by Not Vital and Adieu (1995) by Julian Schnabel; in the foreground: Eiffel (1989) by Aldo Mondino and His Master’s Voice (1992) by Not Vital
3. From left to right: The Cold Farewell (2006) by Peter Halley, Mud Hand Circles (2007) by Richard Long, Tongue in both plaster (2008) and black marble (2001) by Not Vital and Adieu (1995) by Julian Schnabel; in the foreground: Eiffel (1989) by Aldo Mondino and His Master’s Voice (1992) by Not Vital
 ??  ?? 4. Heads from the 17th to 19th centuries, including Abbondio Sangiorgio’ s posthumous head of Canova and terracotta­s by Joseph Chinard, Giovacchin­o Fortini and Amedeo Lavy. Next to a head of Seneca after Guido Reni stands a Roman head of an emperor (2nd century; possibly reworked in the 16th). Above hangs a self-portrait in red chalk (1681–82) by Carlo Maratti
4. Heads from the 17th to 19th centuries, including Abbondio Sangiorgio’ s posthumous head of Canova and terracotta­s by Joseph Chinard, Giovacchin­o Fortini and Amedeo Lavy. Next to a head of Seneca after Guido Reni stands a Roman head of an emperor (2nd century; possibly reworked in the 16th). Above hangs a self-portrait in red chalk (1681–82) by Carlo Maratti
 ??  ?? 5. An anonymous 15th-century relief of the Pietà hangs next to Monjas de Calle Japon (1993) by Julian Schnabel
5. An anonymous 15th-century relief of the Pietà hangs next to Monjas de Calle Japon (1993) by Julian Schnabel

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