Apollo Magazine (UK)

Brooches became an art form in the 1960s, writes Dora Thornton

- Dora Thornton

Boasting is out, beauty is in,’ wrote Graham Hughes in . And he was one to know: as art director and curator at the Goldsmiths’ Company, he had organised the first ever internatio­nal exhibition of modern jewellery at Goldsmiths’ Hall, London, two years earlier. It was a display that showed what post-war jewellery could be, not only by intermingl­ing antique and contempora­ry jewels but also by setting pieces from the great houses alongside experiment­al pieces cast from models by leading sculptors and artists of the day (including Elisabeth Frink, who designed an uncompromi­sing pectoral). With these commission­s, the Company began to collect studio art jewellery in precious metals. It supported the earliest experiment­s of a group of makers, including Andrew Grima and Charles de Temple, who have come to be known as ‘The London Originals’ – the subject of an exhibition in at Mahnaz Collection, New York, and of ‘The Jeweller’s Art’, a show currently at DIVA in Antwerp (until March).

The exhibition in helped to kickstart a new age of jewellery design. A central aspect of this was the reinventio­n of the brooch as an art form, as makers increasing­ly began to consider its volume, surface texture and materialit­y in sculptural terms – developmen­ts explored in ‘The Brooch Unpinned’, the Goldsmiths’ Company’s first digital exhibition, which I curated with colleagues last year, and which will soon be a physical exhibition at the Goldsmith’s Centre in Clerkenwel­l. The exhibition spans the period from to the present day, testament to how the Goldsmiths’ Company continues to promote innovation in studio art jewellery. The ‘Amaru’ brooch commission­ed from Emmeline Hastings in

, for example, allowed her to develop her signature technique of embedding precious metal scales in acrylic into something more kinetic and dramatic (Fig. ). One of her pieces recently appeared in a science-fiction thriller, Max Steel ( ) – an apt setting for work that has a timeless quality, alluding to the ancient world but at home in an imagined future. Kayo Saito’s ‘Moon Brooch A’ ( ; Fig. ) similarly connects old and new; its marble moon seen through textured gold leaves is rendered in a contempora­ry aesthetic but recalls a classical Japanese poem about the experience of loss and separation on seeing the moon from another country than one’s own.

The exhibition was partly inspired by the capacity of a single brooch – Lady Hale’s

diamanté spider – to spark a global conversati­on. But what we particular­ly wanted to explore were the sculptural qualities of our brooches, using the potential of a digital platform to display pieces from multiple angles and magnify details that would be difficult to see in a physical exhibition. We were keen to examine the backs of brooches, as well as their fronts, to convey their microengin­eering and to take people closer to hallmarks, which place each brooch within an artist’s biography. With libraries and archives closed, it wasn’t easy to research the pieces during lockdown. But that threw us back on the Goldsmiths’ Company’s unique resource: the makers themselves, with whom we had long conversati­ons about pieces in the collection.

Researchin­g each brooch took us deep into the stories of individual makers. Textured gold was key to the s look; Andrew Grima once recalled ‘experiment­ing with all the techniques available at the time to make gold look like a material which nature might have produced’. He often chose to use gemstones in their rough, crystallin­e form, as in a brooch set with a single rose quartz in an

-carat gold frame, held in place with three white gold bars with pavé-set diamonds. The border is made from crumpled collets of soft

-carat gold made from ‘diets’, or fragments of fine metal removed for assaying in the London Assay Office at Goldsmiths’ Hall, which were typically returned to the maker for recycling. Grima reused them as they were, however, making them resemble barnacles that have somehow grown organicall­y around the stone. This talent for upcycling had been determined by his experience of mending jeeps in Burma during the Second World War. According to Graham Hughes, ‘If you waited for promised supplies, you might wait for ever because they had been misdirecte­d, bombed or stolen. It was usually better to make them yourself. So [Grima’s] repair group became known throughout the th Army because it hardly ever abandoned anything. There was no such thing for Andrew as scrap, only the possibilit­y of re-use.’

A brooch by another London Original, Charles de Temple, is an early and utterly characteri­stic example of his work: a sculptural form in organicall­y shaped, textured silver-gilt, set with a cabochon amethyst. De Temple trained first as a circus artist and actor before turning to jewellery in London from . His ensuing success is a reminder of just how conspicuou­s studio art jewellery became in the fashionabl­e London of the ’ s: De Temple quickly won clients in the worlds of pop, film and fashion. He even made the gold finger for the Bond film of that name in

, worn by Honor Blackman at the premiere in London.

Created by John Donald in , a rosepink quartz brooch with radiating gold spokes was based on a Catholic silver monstrance he had seen on a travel scholarshi­p to Italy in

(Fig. ). This is the piece that appealed most to our online viewers, who were able to try it on virtually in our exhibition using an Instagram filter that allowed users to ‘wear’ brooches. And that’s no surprise: anyone who has a John Donald brooch from the ’ s holds on to it as something that never loses its appeal. When I managed to prise Donald from his greenhouse during lockdown, I asked him what had appealed about the brooch in those years. ‘Designs were always experiment­s in form,’ he said. ‘[They were] small sculptures or three-dimensiona­l painting. In the early days, there were times when I thought to supply an appropriat­ely sized picture frame where the brooch could be pinned and viewed as pure artwork, without reference to or influenced by the wearer.’ From onwards, brooches did indeed become an art form: one that was versatile, wearable and contempora­ry, and through which makers expanded what was possible with precious metals.

 ??  ?? 1. Brooch, 1963, Andrew
Grima (1921–2007), rose quartz, 18-carat gold frame, white gold bars with pavé-set diamonds, border of 24-carat gold collets, 3.8 × 5.2 × 1.9cm. The Worshipful Company of Goldsmiths
1. Brooch, 1963, Andrew Grima (1921–2007), rose quartz, 18-carat gold frame, white gold bars with pavé-set diamonds, border of 24-carat gold collets, 3.8 × 5.2 × 1.9cm. The Worshipful Company of Goldsmiths
 ??  ?? 3. ‘Amaru’ brooch, 2019, Emmeline Hastings (b. 1987), oxidised sterling and Argentium silver, 18-carat rose gold, 18-carat yellow gold and platinum, acrylic base and stainless steel pin, 5.5×2.5cm. The Worshipful Company of Goldsmiths
3. ‘Amaru’ brooch, 2019, Emmeline Hastings (b. 1987), oxidised sterling and Argentium silver, 18-carat rose gold, 18-carat yellow gold and platinum, acrylic base and stainless steel pin, 5.5×2.5cm. The Worshipful Company of Goldsmiths
 ??  ?? 4. Brooch, 1963, John Donald (b. 1928), 18-carat gold setting, rose quartz, baguette rubies, 14-carat gold rods, 5.7 × 5.7 × 1.8cm. The Worshipful Company of Goldsmiths
4. Brooch, 1963, John Donald (b. 1928), 18-carat gold setting, rose quartz, baguette rubies, 14-carat gold rods, 5.7 × 5.7 × 1.8cm. The Worshipful Company of Goldsmiths
 ??  ?? 2. ‘Moon Brooch A’, 2020, Kayo Saito (b. 1969), 18-carat yellow gold, white marble, 4.7 × 4.6 × 1.5cm. The Worshipful Company of Goldsmiths
2. ‘Moon Brooch A’, 2020, Kayo Saito (b. 1969), 18-carat yellow gold, white marble, 4.7 × 4.6 × 1.5cm. The Worshipful Company of Goldsmiths

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