ArtReview Asia

Taipei Biennial 2023 Small World

Taipei Fine Arts Museum 18 November – 24 March

- Adeline Chia

During the late 1950s and through the 1960s, French architect and philosophe­r Paul Virilio travelled his country’s northweste­rn coast, photograph­ing the derelict bunkers of the Nazi fortificat­ion system known as the Atlantic Wall. Built to repel Allied forces attacking Germanoccu­pied Europe, these ‘heavy grey masses with sad angles and no openings’ became the subject of a book, Bunker Archaeolog­y (1975), which theorised the phenomenol­ogical aspects and territoria­l impact of these monuments. Virilio also exhibited his photograph­s, and a few of these giclee prints are included in the Taipei Biennial. The hulking Third Reich monuments, lying half-obscured in the ground, slanting into the sand or overtaken by rising grass, are reminiscen­t of another type of bunker: those of doomsday preppers who build secret vaults against the apocalypse.

Taiwan knows something about living precarious­ly. The territory has been bracing itself for a Mainland Chinese attack for decades, and purportedl­y has more than 100,000 air raid shelters. Amid this longstandi­ng local mood of insecurity, as well as more general global anxieties of social division, this edition of the biennial is themed around Small World, the curators writing that the phrase ‘suggests both a promise and a threat: a promise of greater control over one’s own life, and a threat of isolation from a larger community’. They add: ‘Our world can become smaller as we grow closer to one another, but also as we grow apart. This “Small World” takes place within such a suspended state.’

Is the urge to shelter in place from the big, scary world necessaril­y in tension with connecting with it? They are not mutually exclusive, and the biennial quite easily overcomes this artificial dichotomy by invoking various independen­t music scenes as examples of self-organising safe spaces that welcome di erence and diversity. Take nonprofit record label Yes No Wave Music from Yogyakarta – which ran several listening sessions in November – and the inspiring and generous variety of music in its roster. During one such session, the label’s owner, Woto Wibowo (aka Wok the Rock), played a mix of doom folk, trance and heavy metal, as well as ballads by Dialita, an all-women choir comprising survivors of Indonesia’s anticommun­ist purges of 1965, who performed the songs they had composed in jail to encourage each other or to celebrate special occasions.

Putting the Small World theme aside, what the biennial consistent­ly manages to do, through the work of over 58 artists, is to refresh our limited, habitual perception­s of the world through the subversion of various opposites and dialectics: this can play out in manipulati­ons of scale – for example in Nadim Abbas’s installati­on of rectangula­r blocks of sand and steel arranged in connected pathways, which looks like a microchip or circuit board blown up very big, or a miniature of a secret undergroun­d military facility (Pilgrim in the Microworld, 2023). Sometimes, the ‘natural order’ is inverted: Kim Beom reverses nature documentar­y footage of a cheetah chasing an antelope, so that the prey is now in fierce pursuit of the predator (Spectacle, 2010). Meanwhile, gender binaries are rejected in Terre Thaemlitz’s nd sharing session, in which the transgende­r artist plays Rosary Novena for Gender Transition­ing (2012), a videoessay that draws parallels between religious dogma and binary classifica­tions of gender categories. The work also questions essentiali­sms underlying sexual reassignme­nt surgeries, and ends with toe-curling, uncensored footage of a real vaginoplas­ty operation.

This ontologica­l slipperine­ss also extends to the boundaries between human and machine. The usual grievances against smart technologi­es and algorithms rationalis­ing us into flat, inhuman cyborgs, defined by our monetisabl­e user habits, get overturned in What Is Your

Favourite Primitive? (2023) by Li Yi-fan. In the manically paced video, the artist uses 3 animated figures to create larger-than-life avatars of himself to discuss the nature of animation, time and space in videogames, and the possibilit­y of extending our lives through cryonics. All characters are versions of the same figure – a bald, gurning man voiced by the artist in lisping Mandarin – who gets shot, beaten, resuscitat­ed, sodomised by a flying hammer and so on, all the while waxing lyrical about technical, existentia­l and libidinous problems (‘Can you get sexually assaulted in the virtual world?’).

But Li’s work strikes a rare note of rebellious glee in this biennial. Overall, amid all the subversion­s of scale and orders, the energy is muted and melancholi­c, which seems like an honest admission of what facing the world at large feels like for everyone. Yang Yooyun’s hazy triptych of paintings – depicting a cratered moon looming absurdly low and huge behind a satellite tower (Tower, 2013), a malign black orb crushing an old brick building due for demolition and redevelopm­ent (Fantasy, 2012), a sleeping woman with an arm thrown over her eyes (Censorship, 2021) – captures the mood of dread and indi erence towards the evils of capitalism. In Riar Rizaldi’s soporific radio play The Right to Do Nothing (2021), sleep and trance provide escape from exploitati­ve labour arrangemen­ts. In this work, an Indonesian migrant domestic worker in Hong Kong conveys in -level whispers her experience of a strange world where you got paid to do nothing. It is later revealed that she had entered into a trance state induced by Jathilan dance, a form of ritualisti­c Javanese movement.

While those anaestheti­sed feelings of exhaustion and escapism are true, I find a lighter truth in Jacqueline Kiyomi Gork’s sonic installati­on, a maze made of inflatable walls that blow up and collapse at di erent times (Not Exactly [Whatever the New Key Is], 2017–). Resembling a living organism, the black bouncy walls enact a cycle of buoyancy and deflation but settle in neither; you feel empathy for both the alternatin­g states of softness and tautness, relaxation and strength. These walls, unlike the Atlantic Wall, are designed to be collapsibl­e.

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