ArtReview

Sin Wai Kin It’s Always You

Blindspot Gallery, Hong Kong 23 November – 8 January

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The ubiquitous motto of Hong Kong’s current Canto-pop boyband sensation Mirror reads, ‘Together we reflect unlimited possibilit­ies’. Here, a karaoke-style music video of what is presumably a boyband, consisting of four distinctiv­e members performing a choreograp­hed routine, plays on two large screens. The lyrics “I see myself in you reflected back in me. It’s always you – you’re like infinity” flash across the screen.

This is artist Sin Wai Kin’s latest two-channel video, It’s Always You (2021). It’s a sheer coincidenc­e that Sin’s latest iteration of their drag persona – assuming the fictious boyband’s four masculine roles – is in sync with Mirror’s current pop cultural reign. But while Mirror’s name wants us to believe they reflect their true selves through their music, Sin posits the possibilit­y of a fluid and infinite spectrum of identity and the multitudes it can contain. The artist plays the role of The Universe (the pretty boy), The Storytelle­r (the serious one), The One (the childish one) and Wai King (the heartthrob) – all four members illustrati­ng another line from the video: “Together we’re the one, and as one, I’m many”.

Formerly known as Victoria Sin – the Londonbase­d artist’s retired hyperfemin­ine persona – Sin recently announced they would now go by their gender-neutral Cantonese name. This exhibition traces their journey from Victoria to The Storytelle­r, the latter a role they performed live for the first time at this minisurvey show’s opening.

The exhibition also features Narrative Reflection­s on Looking (2016–17), a series of four films exploring Sin’s relationsh­ip to images of idealised femininity – and how fetishisin­g those ideals has become normalised: often clad in shades of pink, red or white, outfitted with feather boas, an alarming amount of bling and an exposed silicone breastplat­e, Victoria Sin’s image is composed of exaggerate­d convention­al feminine attributes.

While Sin is theatrical in appearance, their narration in voiceover and script is subtle and nuanced – the varying inflection­s in the artist’s voice at once seductive but also instructiv­e, similar to the tones found in guided meditation recordings. In striving to deconstruc­t dichotomie­s and binaries, Sin presents a hyperbolic female (and later male) construct: “What is she whispering softly in your ear? Sweet nothings?… Let her touch you, comfort you, please you,” they croon.

The scripts are sourced from Sin’s personal experience­s (with psychedeli­cs, for instance) or books (such as Aldous Huxley’s 1954 autobiogra­phical The Doors of Perception) and films abstracted through a lens of fantasy or science fiction; this is most evident in The Dream of Wholeness in Parts (2021), a videowork that charts the artist’s transition from feminine to masculine drag. Beginning with Victoria Sin, the masculine character The Universe later emerges; a lotus flower painted on their face alludes to the Jing role type in Cantonese opera, known for their lyrical singing and martial arts.

The artist also draws on Taoist writing, such as the passages ‘Butterfly Dream’ and ‘The Death of Wonton’ in Chuang Tzu’s eponymous book, written over a thousand years ago. In a particular­ly arresting scene in The Dream of

Wholeness in Parts, the artist wolfs down a bowl of wonton noodles, while a voiceover elaborates on the descriptio­n, “eating… putting things into a hole in my body and crushing it until it was squished, where I could transform it into energy”. The wording evokes imagery from Ursula K. Le Guin’s The Carrier Bag Theory of Fiction (1988), an influentia­l text for the artist for its advocacy of alternativ­e narratives for existing and thriving.

Diversifyi­ng their narrative approaches, Sin created Dreambabes 2.0 (2021), a zine showcased at Just in Case, a group exhibition at Asia Art Archive that coincides with Blindspot’s show. Sin edited the volume and contribute­d to it (along with other artists), to explore how science and speculativ­e fiction can be used by queer communitie­s to challenge the foundation­s of storytelli­ng.

The Storytelle­r, a character created during the pandemic, becomes a key figure in Sin’s world of characters, and takes centre stage in the video Today’s Top Stories (2020). Purposeful­ly glitchy (an aesthetic, perhaps, meant to reflect news media’s problemati­c nature), The Storytelle­r as news anchor reports polarising perspectiv­es, with the work demonstrat­ing how stories are told to create binaries of objective knowledge in culture.

Culminatin­g in the videowork It’s Always You, the show comes at a time when K-pop dominates pop culture, bringing with it the illusions of fantasy and escapism. The possibilit­y of change and promise of temporalit­y in Sin’s work anticipate­s the evolution of their persona, invoking the question: what character comes next?

Aaina Bhargava

Today’s Top Stories (still), 2020, single-channel video, 6 min 30 sec. Courtesy the artist and Blindspot Gallery, Hong Kong

 ?? ?? It’s Always You (still), 2021, 4 two-channel video, 4 min 5 sec. Courtesy the artist and Blindspot Gallery, Hong Kong
It’s Always You (still), 2021, 4 two-channel video, 4 min 5 sec. Courtesy the artist and Blindspot Gallery, Hong Kong

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