BBC History Magazine

My favourite place: Bali

For the latest in our historical holidays series, Arthur explores a rare Hindu enclave in Indonesia, a tropical idyll studded with gem-like temples

- By Arthur Cotterell Arthur Cotterell is author of Bali: A Cultural History (Signal, 2015)

My first visit to Bali five years ago was a huge culture shock. Though I had explored other Indonesian islands, nothing could prepare me for such a unique culture.

This beautiful island has weathered the storm of modern times rather well, and remains a cultural gem with an idyllic landscape. Internatio­nal tourism has certainly had an impact, but the Balinese people are infallibly friendly, and there is always something new to discover.

The beliefs of maritime south-east Asia find their focus in Bali. The island is known as a Hindu enclave in largely Muslim Indonesia, but the Balinese also piously respect their ancestors and carefully placate the indigenous spirits dwelling in the island. Nothing is considered to be inanimate, be it a stone, a tree or a motorcar. During the Hindu new year festival, reverence for machines is shown by adorning the bonnets of vehicles with the sacred cloth usually wrapped around the trunks of trees and prominent rocks.

Small offerings are placed outside doorways to divert the attention of malignant spirits. In paddy fields, similar offerings lie on the ground next to shrines dedicated to Dewi Sri, the indigenous rice goddess, who long pre-dates the arrival of Hinduism. Along with the water goddess Dewi Danu, she guarantees prosperity and receives the gratitude of farmers.

In gardens, special altars are used for the worship of ancestors, believed to descend from Gunung Agung, Bali’s highest volcano. From its summit gods and goddesses also come down to unroofed temples where, during festivals, they are fed and entertaine­d by music and dance-drama. A Balinese temple has no forbidding rooms, blackened with incense and occupied by awe-inspiring images: in fact, they tend to avoid representa­tions altogether.

Visitors to Bali are often baffled by the apparent absence of religious formality. Yet hardly anywhere is without a temple or shrine, since few places lack divine significan­ce. Indeed, this island barely 20 times larger than the Isle of Wight is dotted with more than 20,000 temples.

Some originated before the arrival of Hinduism. The 11th-century Pura Tegeh Koripan is the highest temple in Bali, near the summit of the extinct volcano Gunung Penulisan. Actually a hilltop complex of five temples now dedicated to Shiva , its original foundation certainly precedes the triumph of the Hindu faith, its altars displaying carved figures and even unhewn rock

Bali’s culture has been influenced by its larger neighbour to the west, Java, for over 10 centuries, since King Udayana married a Javan princess in the late 10th century. Her son Erlangga became king of eastern Java, and Balinese courts adopted the Javanese language. The architectu­ral influences show in the 10th-century ‘elephant cave’ Goa Gajah, and the rock-hewn royal monuments at Gunung Kawi dating from 1080, both near Ubud in south-central Bali.

Three centuries later, in 1343, Java’s dominance was cemented when Gajah Mada of the Javanese Majapahit dynasty conquered Bali. The island’s capital moved to Gelgel and later to Klungkung in modern Semarapura, where the remains of the Kerta Gosa palace complex – built in the early 18th century and largely destroyed by the Dutch in 1908 – provide absorbing wandering.

Hindus fleeing the rise of Islam

in the Indonesian archipelag­o in the 15th century flooded into Bali, and several of its most iconic temples date from the 15th and 16th centuries. Like Pura Tegeh Koripan, Pura Besakih, on the slopes of Gunung Agung, probably dates from prehistori­c times, but has served as a Hindu temple since the Javan invasion of 1284; by the 15th century it was establishe­d as a major place of worship and is now the holiest Hindu temple on the island.

Pura Tanah Lot, a 16th-century temple perched on a rocky outcrop off the south-west coast, is arguably Bali’s most famous temple – as much for its visual appeal as its history. It was reputedly founded by Javanese saint Danghyang Nirartha, who is said to have achieved complete enlightenm­ent at Pura Uluwatu in the southernmo­st peninsula. Watching the waves crash onto the rocks at the foot of this clifftop temple at sunset is a memorable way to end a day.

Jawaharlal Nehru, who visited the island in the 1950s, called Bali “the morning of the world”. To me, it is the last paradise.

Though it is barely 20 times larger than the Isle of Wight, Bali is dotted with more than 20,000 temples

 ??  ?? The 16th-century Pura Tanah Lot. “Watching the waves crash onto the rocks at the foot of this clifftop temple at sunset is a memorable way to end a day,” says Arthur Cotterell
The 16th-century Pura Tanah Lot. “Watching the waves crash onto the rocks at the foot of this clifftop temple at sunset is a memorable way to end a day,” says Arthur Cotterell
 ??  ?? A statue at the remains of Kerta Gosa, an 18th-century palace at Klungkung, the
former capital of Bali
A statue at the remains of Kerta Gosa, an 18th-century palace at Klungkung, the former capital of Bali
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