BBC History Magazine

My favourite place: Camargue

For the latest in our historical holiday series, Jenny explores an untamed wilderness

- by Jenny Uglow Jenny Uglowis an acclaimed author and historian. Her most recent book is Mr Lear: A Life of Art and Nonsense (Faber and Faber, 2017) Read more of Jenny’s experience­s at historyext­ra.com/camargue

In the sunset the lagoons turn pink and pearl, then bronze, darkening to purple. Reeds rustle and bend, and in the sky above, a line of flamingos stretch their long necks and legs. This is the Camargue: the great delta of the Rhône, the largest river delta in Europe.

I’ve loved the Camargue since I was a girl, when I spent a bleak Easter holiday there with a howling wind, and saw the black and white film Crin Blanc, about a small boy and a wild white horse. Later, as student hitchhiker­s, my husband and I camped in the vineyards on the shore at Le Grau-du-Roi, the little port to the west. But when I went back as an adult, I weptwep – the vineyards had givengiv way to holiday apartmennt­s, bars and boutiques, whilele huge advertisin­g hoardings strode along the sandy roads. Everything seemed to have changed.

It didn’t take long to see that I was wrong. The new resort of La Grande-Motte looms up a few miles to the west, and to the east are the chemical works of Salin-deGiraud, and the oil and gas installati­ons clustering along the Rhône. But the empty heart of the Camargue is untouched. The huge Étang de Vaccarès is a nature reserve where flocks of migrating birds join ducks, geese, teals, egrets, avocets and statuesque herons. The white horses – one of the oldest breeds in the world – still roam the marshes in manades (freerunnin­g herds) and the gardiens still ride them to round up the long-horned black bulls.

Like the Fens, this is a place of vast skies, where earth and water blend and where people have always fought to tame nature. To the north lies the regioregio­n’s capital, Arles, where the river dives into the Grand Rhône to the east and the Petit Rhône to the west. Neolithic tribes used the salt from the lagoons that dried in summer, and a Roman named Peccius created the first known salt marsh, the Marais de Peccais. In the Middle Ages, salt was traded by Cistercian and Benedictin­e B monasterie­s built on n mounds in the marshes, and an in 791, Charlemagn­e built a tower to protect the salt workers and fishermen, and to act as a beacon, warning of any approachin­g fleet. Centuries later, around 1240, Psalmody Abbey – of which only a few ruins survive – sold its port to Louis IX, who built the town of Aigues-Mortes and replaced Charlemagn­e’s tower with the solid Tower of Constance. From here Louis launched the seventh crusade in 1248, and the eighth in 1270. The religious wars continued, not against Saracens, but dissenters within France itself: in 1307 the Tower of Constance held 45 Templars; after the edict of Fontainebl­eau in 1685, it became a grim prison for Huguenots. Today, the tower serves as a memorial to the Protestant women once imprisoned here.

The walls of Aigues-Mortes still stand sternly against the flat horizon. The salt-pans that you see as you drive down beside the canal to the sea at Le-Grau-duRoi, still turn pink (from a combinatio­n of seawater and

algae). And the harvested salt still piles up in sparkling white pyramids, ‘camelles’, like a camel’s hump. But over the centuries the marsh beyond has changed.

The Carbonnier­e Tower, constructe­d in the 13th century to help defend Aigues-Mortes, now stands alone in the centre of a swamp, its single gate bypassed by two roads that curve around it. Its defensive role may have ended, but restoratio­n work in the 19th century has saved it as a fascinatin­g tourist attraction.

The marshes are dotted with whitewashe­d huts, roofed with reeds. On the shoreline lies Saintes-Maries-de-la-Mer, whose great Romanesque church gave protection against pirates and Saracen raiders. Winter storms lash the dunes along the beach, and legend has it that the Three Marys (Mary Magdalene, Mary Jacobe and Mary Salome), with their black servant Sara, were washed ashore here after they were expelled from Jerusalem. Sara – Sara-la-Kali – later became the patron saint of the Gitans, the Romany from southern France, Spain and north Africa. Thousands flock here on 24 and 25 May, when the statue of Sara the saint is carried from the crypt to the sea, wrapped in gold cloth, and the streets throb with music, colour and non-stop flamenco.

Yet, however big the crowds, when you stand on the dunes, or follow the sandy tracks through the high reeds, you could be the only person in the world. The magic of SaintesMar­ies and the marshes and lagoons with their rose-coloured flamingoes, will, I hope, always remain.

White horses – one of the oldest breeds in the world – still roam the marshes in free-running herds

 ??  ?? The Carbonnier­e Tower, surrounded by marshland, once defended the town of Aigues-Mortes
The Carbonnier­e Tower, surrounded by marshland, once defended the town of Aigues-Mortes
 ??  ?? Romany flock to the Camargue for the annual celebratio­n of their patron saint, Sara-la-Kali
Romany flock to the Camargue for the annual celebratio­n of their patron saint, Sara-la-Kali
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