BBC History Magazine

My favourite place: Chiang Mai

The latest in our historical holiday series sees Jonathan explore a city where ancient traditions meet modern culture

- Jonathan Healey Dr Jonathan Healey is associate professor in social history at the University of Oxford

It’s not that Chiang Mai tries to hide its history. Not one bit. In fact, the place presented by the slick Thai tourism industry is a sparkling city of ancient traditions and timeless culture.

But Chiang Mai has veiled its past under more layers of modernity than it would perhaps care to admit. Plush hotels and luxury spas serve an internatio­nal clientele; markets hum with trade; motorbikes, tuk-tuks and songthaews (cheap passenger vehicles) buzz purposeful­ly along built-up streets. The stench of gasoline sits heavy in the air, where it mingles with the earthy smoke of the streetside grills. Yet under Chiang Mai’s layers of noisy modernity there lies an ancient capital: the tantalisin­g, enticing heart of a long-lost kingdom.

“I will build a truly large city,” announced King Mangrai at the end of the 13th century. His realm, in what is now the north region of Thailand, was rich and energetic, known as the Lan Na, or the ‘the Country of a Million Rice Fields’. The new kingdom stepped into a power vacuum in the humid uplands of central south-east Asia, and Chiang Mai was to be its gleaming new capital. Founded in 1296, the city boasted a number of auspicious characteri­stics: one was the sacred mountain of Doi Suthep, looming over the city to the west. Another was the Ping river, which raced south, eventually joining the Nan to become the mighty Chao Phraya.

It’s a land of mountains, forests and sparkling temples. At the top of Doi Suthep sits the sacred temple of Wat Phra That Doi Suthep, said to have been establishe­d in 1383 by King Keu Naone to enshrine a shard of bone said to have come from the shoulder of the Buddha himself. The steep 306-step staircase to the temple, lined with mythical serpent-like creatures (nãga), was created to help climbers attain Buddhist merit.

The centuries that followed the creation of Chiang Mai brought prosperity. Attracting traders from across the region, it grew to be called the ‘city of 12 languages’, doing a busy traffic in goods from the rich surroundin­g countrysid­e and hill villages. Lan Na products were sent south along the Ping river to be sold in the great city of Ayutthaya and beyond.

Wealth, though, invited jealousy: not just from the muscular Siamese kingdom to the south of Chiang Mai, but also the succession of Burmese states to the north and west, and it was a Burmese king, the warrior Bayinnaung, who marched his elephants into Chiang Mai in 1558.

Spared western colonialis­m, the state of Lan Na was nonetheles­s ruled from Burma for two centuries, the darkest days coming when it was sacked and depopulate­d in 1763. But then, the tides of empire shifted: the Burmese were driven out, and

Chiang Mai offered its hand to the Thais.

You catch glimpses of the old Chiang Mai even as you navigate the hustle of the new. You’ll see a parade of saffron-robed monks against the long shadows of the evening sun. You’ll note a fragment of the sienna-brick city walls, rebuilt since the 19th century and lining the medieval moat and preserving the ancient square citadel.

You might pass through one of the old gates, perhaps Tha Pae, where the tourists dodge pigeons and vendors to grab the perfect selfie. You’ll taste Chiang Mai’s glorious food: luscious Thai favourites, of course, but also traditiona­l spicy northern specialiti­es, and wonderful Burmese curries, representi­ng an ancient culture of migration across the mountain passes.

Then there are the trees. The city was carved out of the forest, and that forest has never really given it up. Even today, Chiang Mai’s streets are an arboreal symphony of waxy green leaves, golden flowers and drooping banyans.

Most of all, as you turn a corner in the carefully planned streets of the old town, a golden chedi (stupa) will catch your eye in the sun, inviting you to step into the sacred world of Chiang Mai’s ancient Buddhist culture. The grandest temples draw the crowds, not least the hilltop wonders of Doi Suthep. But the greatest joy is to saunter through the backstreet­s and stumble across a curved teak ubosot (ordination hall), a perfectly crafted ho trai (monastic library) or an antique tumbledown chedi.

Here, in the shade and sheltered from the streets, where the gentle wind-chimes drift dreamlike through the air, is the real Chiang Mai. It is free, for once, of its modern veil: a city both Lan Na and Thai, at the same time present and past.

Next month: Chandrika Kaul explores the city of Warsaw in Poland

Under layers of noisy modernity lies the tantalisin­g heart of a longlost kingdom

 ??  ?? Wat Phra Singh is among the most visited temples in Chiang Mai
Wat Phra Singh is among the most visited temples in Chiang Mai
 ??  ?? A monument to three key figures in Chiang Mai’s history, including Mangrai who founded the city in the late 13th century
A monument to three key figures in Chiang Mai’s history, including Mangrai who founded the city in the late 13th century
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