BBC History Magazine

COMMENT / Daniel Reynolds

“The Edict of Thessaloni­ca fundamenta­lly transforme­d the late Roman empire”

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Although the Edict of Thessaloni­ca provoked no immediate change, its rulings fundamenta­lly transforme­d the late Roman empire over the following century. Most importantl­y, it made religious belief a matter of law and offered one of the earliest uses of the term ‘heretic’. Difference­s of religious opinion and interpreta­tion had existed long before AD 380, but the edict made heresy a criminal act. This did not just affect Christians who didn’t subscribe to Nicene Christiani­ty, but also Jews and adherents to traditiona­l Roman cults. Elites increasing­ly turned to Christiani­ty as a way of legitimisi­ng their public status. Family structures, attitudes to sex and even calendars were also gradually adapted in response to the growing influence of Christian morality and social custom.

Christiani­ty took hold in the empire’s physical spaces too. Temples dedicated to non- Christian cults were forcibly closed and eclipsed by the growing importance of churches in ritual and public life. Churches also became the focus of vast imperial building projects; and, as an institutio­n, the church offered a rival avenue to power. Bishops, priests and monks became increasing­ly visible figures in matters of legal governance, public building and land management.

Crucially, these structures would outlast the breakdown of centralise­d Roman authority in the west in the fifth century.

 ??  ?? Daniel Reynolds is a lecturer in Byzantine history at the University of Birmingham. He is currently working on a book, Forging the Christian Holy Land
Daniel Reynolds is a lecturer in Byzantine history at the University of Birmingham. He is currently working on a book, Forging the Christian Holy Land

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