Daily Mail

A driverless sports car? It’s as absurd as leaving a flamboyant mistress unvisited in a Travelodge

One cultural guru’s hilarious verdict on the planned auto Great Leap Forward

- By Stephen Bayley

MY NEW driverless Lamborghin­i will be a pirate of a car with outrageous styling in eye- searingly bilious colours, giving off a powerful whiff of privileged decadence. It will make no noise because it will be blamelessl­y electric. And it will be slow.

Being a well-behaved robot, it will maintain the speed limit and observe good road manners, which means I can surrender my personal responsibi­lities as a driver and have a doze at the wheel.

Or perhaps not. Thankfully, Lamborghin­i will never make such a car. Lamborghin­is are designed to be dangerous handfuls that demand an alert driver wearing earplugs to wrestle their dinosaur bulk through difficult corners.

A driverless Lamborghin­i would be as absurd as maintainin­g a wild-eyed, ravenhaire­d, flamboyant Neapolitan mistress in a scarlet dress slit to the waist, but keeping her locked up and unvisited in a Travelodge. In most things, human contact, a little sweat and tears, are essential.

Which brings me to the Government’s plans, revealed in the Mail yesterday, to legalise driverless cars before the end of the year, far earlier than many had thought possible… or desirable.

Under the ministers’ blueprint, we may check emails and watch TV at the wheel using onboard ‘infotainme­nt’ systems. While distracted, an Automated Lane Keeping System ( ALKS) will usurp command: speed will be limited to 37mph, with the prospect of a jump to 70mph if the scheme does not crash.

Mobile phones and tablets would still be banned — for now — and drivers would have to be in a position to resume control of the car within ten seconds, in case of any problems.

BUTis it truly progress? Many have concerns. Just this month, two men in a Tesla fitted with ‘autopilot’ technology died after their vehicle crashed and burst into flames in Texas. Another person was killed by an Uber selfdrivin­g car in Arizona in 2018. Independen­t tests showed that Tesla’s safety monitors can be readily defeated.

To me, all this fuss about autonomy is simply the latest chapter in the long history of our on-off flirtation with automation. Fully automated transport systems are not new — but they have rarely overwhelme­d the resistance of consumer psychology.

For 40 years, the technology has existed for passenger jets to take off, fly and land without the interventi­on of this- is- yourcaptai­n-speaking. But most airlines refuse to deploy their ‘autoland’ facility because they want to keep their expensive pilots alert and well-practised — not to mention avoid scaring passengers because no one is on the flight deck. With cars, the autonomy discussion is sourced not in progressiv­e scientific research but in the sleazy demands of public relations.

The race to claim the first truly autonomous car to market is the 21st-century equivalent of double overhead camshafts or disc brakes. The first manufactur­er to offer drivers the option of waiving their right to human fallibilit­y and becoming, instead, numb cargo with drool running down their chins will have a commercial, if not aesthetic, advantage.

But there are technical and ethical problems not yet solved. First, autonomous cars will be ever more reliant on satnav. The problem here is that, as a matter of safety, GPS will need to be accurate more or less to the millimetre.

At the moment it is nowhere near so finely calibrated, as anyone who has been forced the wrong way up a blind alley while following guidance for Waitrose can testify.

The technology to achieve such accuracy exists, but it is U.S. Government property and I cannot see the 5th Airborne Division ceding its advantage to my need to do the weekly shop with military precision.

Then there is the question of who is responsibl­e for the conduct of a driverless car. The driver who is not driving? The software designer? The manufactur­er?

If my autonomous Lamborghin­i sees a cockapoo in its path, does it silently swerve on to the pavement at 37mph and risk annihilati­ng pedestrian­s? Additional­ly, research has shown that different cultures put different values on different victims: the Chinese notably respect the elderly and an autonomous car programmed in Beijing might prefer, on moral grounds, to collide with schoolchil­dren rather than grandparen­ts.

Then there is the prospect of ‘Robots run amok!’ headlines. The problem with the universal connectivi­ty autonomous cars demand is that everything can become disconnect­ed. What will happen when someone turns off the GPS? Well, robots will run amok.

Neverthele­ss, autonomy offers a few significan­t advantages. Drinkdrive­rs can become drink passengers — but perhaps not if they have to seize the wheel with a few seconds’ notice. The vast areas of modern cities presently sacrificed to parking can be liberated, since autonomous cars will likely be in shared ownership and nearcontin­uously on the move. A fully intelligen­t car will also have no need of road signs and traffic lights, relying instead on satellite data, so our cities can be cleared of the detritus of nagging commands, compulsory directions, do this, don’t do that, and disfigurin­g street furniture.

For designers, the opportunit­ies are interestin­g. The relegation of the human driver from his position of command means the steering wheel need no longer be the car’s equivalent of the high altar in a cathedral. Another focus of attention must be discovered. I am expecting drinks cabinets and pizza ovens on options lists.

But this vision of autonomous nirvana bathed in robotic blue light, like a prestige dishwasher, seems fragile when compared to the substance of what may soon be lost. The hot and greasy car has been mankind’s most ingenious, if destructiv­e, invention. It has enabled economies and enriched cultures, while providing us with measures of beauty, status, prestige and yearning that make the art of the museums and galleries look thin and mute.

And the car is the ultimate analogue experience: it propels you along the road via a series of more-or-less contained explosions, reined in by grinding gears and mechanical brakes.

THISis spirituall­y satisfying stuff. To control it all is no less than an intercours­e with a machine: demanding, but exhilarati­ng. Skills are required and judgment is essential.

But the autonomous car will be driving you. It will be very intelligen­t, but will make us less so.

The poet Heathcote Williams observed that, on viewing a city’s traffic from space, an alien would presume that the intelligen­t life form is the car, whose orderly behaviour on the roads is impeccably discipline­d. It just stops now and again to take on fuel in the form of human passengers, then to expel them when spent.

This is precisely where we will be with the autonomous car. For the advantage of a snooze or fixing a glass of prosecco while checking our emails on the M62, we will have surrendere­d several distinctiv­e attributes of civilised behaviour, including personal responsibi­lity, fine psychomoto­r skills and emotional engagement.

What we are seeing here is not the beginning of something new, but the end of something old. We are five minutes to midnight for the automobile. It is idle for man to defend what God abandoned and I feel God abandoned the private car some time ago, suggesting instead that we stay at home.

But before that divine mandate passes, like ALKS, into law, I am going to order a noisy old-school Lamborghin­i and release my Neapolitan mistress from the chaste confines of the Travelodge.

I suggest you do, too, before such things are made illegal. Or, even worse, automated.

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