Evening Standard

The good, the bad and the bloody reveal the final troubled, violent genius of Caravaggio

- National Gallery, WC2 Melanie McDonagh

THERE’S a good girl and a bad girl in the National Gallery’s show billed as The Last Caravaggio.

On the one wall, there’s Salome, who is just taking possession of the head of John the Baptist from the headsman after her Dance of the Seven Veils; her face is turned aside from her prize, and no wonder. And on the wall facing the viewer, there’s poor St Ursula looking wonderingl­y down at the wound in her breast from the arrow of the pagan Hun, who has just shot her in pique and at alarmingly close range after she rejected him.

This being Caravaggio, what we’ve got is theatre in light and dark: the luminous figure of St Ursula — whose deathly pallor contrasts with her blood red cloak — is the first thing that strikes viewers as they enter.

The figures are cropped and close up, both are scenes of intense and concentrat­ed action which is a feature of his work in Naples. Both are depictions of night violence, one against a woman and the other at the behest of a woman.

And for good measure we get with St Ursula a self-portrait of the artist, stretching his head over a soldier’s shoulder to see what is going on.

The men emerge badly from these pictures; the headsman who has decapitate­d John the Baptist is a butcher who has done his bloody bit of work and is now dispassion­ately handing over head, and responsibi­lity for the act, to the girl. The pagan Hun is a king — see his fine armour — but he’s old and ugly.

The Last Caravaggio (St Ursula is his final work) is a modest but notable beginning for the National Gallery’s bicentenar­y celebratio­n. There are just two pictures, and a letter which documents the commission­ing of the later painting, which was only proven to be by Caravaggio in 1980.

By juxtaposin­g this last work with another late painting from Naples, and from the National’s own rich collection, we can usefully compare and contrast the two.

The National’s Salome comes out better from the comparison, being better preserved and less lurid, but the concentrat­ed emotional intensity and dramatic chiaroscur­o of both works packs a punch in this space.

These pictures are the final selfrevela­tion of a troubled, violent genius. And fittingly for a gallery which offers its treasures to us all without charge, this little show is free.

• From Thursday to July 21

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 ?? ?? Light and dark: The Martyrdom of Saint Ursula, 1610, far left, is Caravaggio’s final work. Left, Salome Receives the Head of John the Baptist, about 1609-10
Light and dark: The Martyrdom of Saint Ursula, 1610, far left, is Caravaggio’s final work. Left, Salome Receives the Head of John the Baptist, about 1609-10

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