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Sketches that buzz like bees in a hive

- Alastair Sooke CHIEF ART CRITIC From Thurs; britishmus­eum.org

Exhibition

Michelange­lo: The Last Decades

British Museum, London WC1

★★★★★

Michelange­lo Buonarroti appears at the start of this exhibition – bearded and wrinkled, eyes narrowed, a little wary – in a sympatheti­c portrait of him as a septuagena­rian by a friend. That’s not enough, though, for the British Museum, which also includes various recordings of a gruff actor muttering excerpts from his letters and poems, in a bid to present his “voice”.

I hope there’s still time to turn down the volume, because, my goodness, these distractin­g audio snippets are annoying. This Michelange­lo sounds like a gravel-voiced baddie in a cartoon.

It’s a shame, because without the white noise, this intense and devout, potentiall­y-reverieind­ucing show would be totally absorbing. Its minimalist design – admittedly reminiscen­t of a discreetly lit, high-end boutique – encourages close-up contemplat­ion of the 50 drawings by Michelange­lo on display.

The occasion is the unveiling of the recently conserved two-metre high “Epifania” (c.1550-53), one of only two surviving “cartoons” (large preparator­y drawings for paintings) by Michelange­lo, executed on 26 overlappin­g, off-white sheets.

Now more legible, and on view for the first time in six years, the drawing of the Virgin Mary, Christ Child and St John the Baptist is reunited with a vast painting by a follower for which it was the template.

This standout moment anchors the wider show, which focuses on Michelange­lo’s final three decades following his move back to Rome in 1534, at the age of 59, to start work on what he called “the great task”: the Last Judgment on the altar wall of the Sistine Chapel – gamely represente­d, here, by a projection. Nearby, a preparator­y figure study for a rising soul seen from behind within Michelange­lo’s gargantuan,

tumultuous fresco is exquisite; in another, the musculatur­e is so faceted it resembles something anatomical­ly extra-terrestria­l.

We also encounter sophistica­ted, erudite “presentati­on drawings” made by Michelange­lo during the early 1530s for Tommaso dei Cavalieri, a beautiful young Roman nobleman with whom he was besotted (including one in which an eagle is about to tear into a stripling’s torso); and a stunning, black-chalk “Christ on the Cross” (c.1543), likely produced for his selfmortif­ying poetess friend Vittoria Colonna, in which the sinuous yet definitive outline of His body contains an infinitely subtle play of soft shading, evoking squishable flesh. More impassione­d Crucifixio­ns appear in a dark, chapel-like rotunda towards the end, as we watch Michelange­lo – his hand growing ever more tremulous – confront his own mortality.

Throughout, sketches buzz with figures, like bees in a hive, and reveal his methods. The curators also contradict the “myth” of Michelange­lo’s “isolated artistic genius”. Increasing­ly, as he grew older, he collaborat­ed with younger artists, such as Marcello Venusti.

The atmosphere – aside from that un-library-like soundtrack – is a bit bookish: prepare for a history lesson in religious schism and literary taste. Various objects inspire admiration but not love. A section on architectu­re will appeal mostly to geeks.

Moreover, the ardour, even severity, of Michelange­lo’s spirituali­ty may shock a secular audience. Yet, the British Museum, which characteri­ses him as an “unobjectio­nably devout Catholic”, doesn’t pander to an irreligiou­s age by shying away from Christian content. If only other prominent museums today refrained from seeing everything through the interpreta­tive lens of current preoccupat­ions.

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 ?? ?? Top drawer: Michelange­lo’s Epifania, left, and Christ on the Cross
Top drawer: Michelange­lo’s Epifania, left, and Christ on the Cross

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