Fortean Times

THE HOLY BLOOD: EUCHARISTI­C MIRACLES

Holy Communion commemorat­es Christ’s sacrifice in symbolic form, but over the centuries there have been celebrated instances in which the Host has apparently oozed blood or even transforme­d into human tissue. TED HARRISON steps up to the altar rail and su

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Holy Communion commemorat­es Christ’s sacrifice in symbolic form, but there have been cases in which the Host has apparently oozed blood or shown the face of Jesus. TED HARRISON surveys some Eucharisti­c miracles and their possible explanatio­ns.

In October 2006, while helping a priest distribute Communion at a church in Tixtla, Mexico, a religious sister noticed something strange on the pix, the small plate on which she was carrying the consecrate­d bread. She turned to the priest, so reports claim, with tears in her eyes. The Communion Host she was about to give to a parishione­r was oozing blood.

Roman Catholics believe that during Mass a miracle is performed, on cue, thousands of times a week. At the moment of consecrati­on, the bread (the Host) and wine become the body and blood of Jesus; not in a physical and chemical sense, but in essence and meaning. This ‘miracle’ is called transubsta­ntiation.

However, for centuries some faithful Catholics have believed that in rare cases the consecrate­d Communion elements can literally turn into human tissue. This was what the Tixtla nun believed she was witnessing with her own eyes.

MEDIÆVAL MIRACLES

The Vatican has declared over 150 claims of Eucharisti­c miracles to be ‘church approved’. They have been listed and described in a catalogue entitled ‘The Eucharisti­c Miracles of the World’.

Many of the claims are centuries-old legends. One celebrated example is from eighth century Lanciano in Italy, where a priest who was having doubts about the doctrine of transubsta­ntiation was celebratin­g Mass. As he pronounced the words of consecrati­on the Host changed, so the story goes, into flesh and the wine into blood. He called the congregati­on to the altar to verify the miracle. The flesh and the blood, which coagulated into five globules, were placed in a reliquary.

Through the monastery’s long history, the relics have been carefully preserved and today are guarded by Franciscan­s. Over 1,200 years later, the flesh appears not to have decomposed and is still preserved at the Church of San Francesco.

Another famous Italian Eucharisti­c miracle occurred in Bolsena, just north of Rome. In 1263, a visiting priest was celebratin­g Mass when a consecrate­d Host was seen to bleed and some of the blood stained the corporal, the square white linen cloth, resembling a handkerchi­ef, used by the celebrant. Pope Urban IV happened to be 15 miles away in Orvieto and was immediatel­y informed. He ordered a “thorough fact-finding investigat­ion and that the miraculous Host and the linen cloth stained with blood be brought to Orvieto and placed on display”. There was a popular movement of renewed interest in the stories of the suffering of Christ at the time. It was after approving the miracle at Bolsena that Urban IV, in 1264, declared the Feast of Corpus Christi by papal bull, which is still celebrated every year in late Spring.

Today ‘The Corporal of Bolsena’ is still kept in the Cathedral at Orvieto. It may be seen behind glass in a lavishly ornate reliquary, and believers say that when they

The host changed into flesh and the wine into blood

gaze at the reddish marks on the cloth they see the shape of the head of Christ.

While Italy has more claims (30) than any other country, 20 other nations make it into the Eucharisti­c miracle charts. Portugal’s best-known case happened in 13th century Santarém. A woman was distressed that her husband was being unfaithful to her, and she decided to consult a sorceress for help. “The sorceress told her the price of her services was a consecrate­d Host. She went to Mass at the Church of St Stephen and received the Eucharist on her tongue. She then removed the Eucharist from her mouth, wrapped it in her veil, and headed to the door of the church. But before she got out, the Host began to bleed.

“When she got home, she put the bloodied Host in a trunk. That night, a miraculous light emanated from the trunk. She repented of what she had done and the next morning confessed to her priest.”

The miracle was duly investigat­ed and the church was renamed The Church of the Holy Miracle.

WORLDWIDE WONDERS

While the main European Catholic countries unsurprisi­ngly predominat­e when it comes to Eucharisti­c miracles, cases have been reported from as far afield as India and Egypt. The Egyptian case is probably the earliest on record and involved a monk living in a religious community in the desert who doubted the teaching of the Church and asked for proof that the bread of the Eucharist was, in reality, the Body of Christ. His evidence, so the fifth century story goes, came during Mass one Sunday when, in place of the Host, the monk saw the infant Jesus, who was pierced with a sword by an angel when the Host was lifted up, his blood running into the chalice. Just as the monk was given Communion, the Host became bread again and the doubting monk cried out that he now truly believed.

The Indian claim is one of many from recent years, confirming that the phenomenon is not just a mediæval peculiarit­y. On 28 April 2001, in the parish church of St Mary of Chirattako­nam in Trivandrum, South India, Father Johnson Karnoor placed a consecrate­d Host in a monstrance for public adoration. This common Catholic practice involves placing a large Communion wafer in a glass-fronted and highly ornate vessel, a monstrance, used solely for the purpose. “I saw what appeared to be three dots in the Holy Eucharist. I then stopped praying and began to look at the monstrance, also inviting the faithful to admire the three dots.”

A week later, Father Karnoor looked at the Host again and immediatel­y noticed the likeness of a human face. “I was deeply

moved and asked the faithful to kneel and begin praying. I noticed that the rest of the faithful were looking intently at the monstrance… as the minutes went by, the image became more and more clear. I began to cry… I asked the altar server what he noticed in the monstrance. He answered: ‘I see the figure of a man.’ I noticed that the rest of the faithful were looking intently at the monstrance.”

Later he called a photograph­er to take pictures of the Holy Eucharist with the human face on it. Today, the Host is still kept at the church.

Another example of this variant – in which the face of Christ appears without any blood being seen – was reported in November 2013 at the church of Christ the King atVilakkan­nur, Kerala, India. Here, the priest saw a face of a bearded man appear on the large Communion Host traditiona­lly raised during the Mass at the moment of consecrati­on. When the Host was put on public view the church became a centre of pilgrimage, with thousands of the curious and the faithful arriving to see the ‘miraculous’ image of the face of Christ.

The presence of blood, however, is the most commonly reported characteri­stic of a Eucharisti­c miracle. In April 2017 in Santa Fe, Argentina, a group of young Roman Catholics at a drug rehabilita­tion centre were praying and singing in front of a consecrate­d Host that was on display. As they looked at the Host in adoration, it apparently started to bleed. It was the Tuesday of Holy Week, when the trial and suffering of Jesus is especially recalled. Juan Ternengo, from the San Miguel centre at Guemes, described the oozing liquid as being a “deep red colour”.

The local bishop instructed that the Host be removed from public display for

He saw the face of a bearded man appear on the communion host

appropriat­e examinatio­n and a statement was issued by the Diocese of Rafaela. It did not deny that there had been instances in history when, indeed, the bread literally turned into the body of Christ, but added cautiously, “these cases have been neither common nor simple to discern… Meanwhile, prudence and respect are recommende­d”.

In 2016 a bleeding Host in Poland was officially approved for veneration by Bishop Zbigniew Kiernikows­ki of Legnica. On Christmas Day in 2013, a consecrate­d Host fell to the floor in St Jacek parish, the bishop said in a statement. The Host was placed in a container of water and red stains subsequent­ly appeared on it.

Bishop Kiernikows­ki said the Host bore signs of “a Eucharisti­c miracle” and took the matter to theVatican’s Congregati­on for the Doctrine of the Faith. It was recommende­d that a special place be found at the church for the Host to be put on display for veneration. “I hope that this will serve to deepen the cult of the Eucharist and will have deep impact on the lives of people facing the Host,” the bishop said.

In February 2014, a small fragment was placed on a corporal and underwent testing by various research institutes. The final medical statement, as reported by the Catholic News Agency, said that the Department of Forensic Medicine of the Pomeranian Medical University in Szczecin found that “fragments [of the Host] contained the fragmented parts of the cross striated muscle. It is most similar to the heart muscle. Tests also determined the tissue to be of human origin, and found that it bore signs of distress.”

TESTING THE CLAIMS

For at least 1,000 years claims of Eucharisti­c miracles have been carefully examined by the Church, as the interest of Pope Urban IV in the Corporal of Bolsena illustrate­s. The Lanciano miracle has undergone several investigat­ions. When, initially, the Host appeared to be flesh and blood, the evidence was carefully weighed and the five globules, although of different sizes, were found apparently to be the same weight.

They were placed in a special ivory reliquary, but not hermetical­ly sealed. In 1574, a Monsignor Rodrigues once again weighed the five globules in the presence of witnesses and arrived at the

same conclusion. He noted too that, eight centuries after the original events, no visible sign of deteriorat­ion had taken place.

In 1713, the original ivory reliquary was replaced by one of silver and crystal, with the globules of blood being put in a crystal chalice (which some believed was the actual chalice when the miracle occurred).

In the 20th and 21st centuries scientists have been involved in examining new cases and using new techniques to examine historic evidence. According to many believers, what they have discovered has not undermined the miraculous claims but strengthen­ed the case for their authentici­ty. Much quoted is the Buenos Aires miracle of 1996, which, interestin­gly, links with the Lanciano case. On the evening of 18 August that year an unconsumed Host was found in the church of Santa Maria y Caballito Almagro in Buenos Aires, Argentina. A parishione­r handed it to a priest, Father Alejandro Pezet, who put it in a container of water and placed it reverently in a tabernacle in the chapel of the Blessed Sacrament.

Eight days later Father Alejandro discovered that the Host had changed in appearance. It seemed to have grown in size and become bloody. Cardinal Jorge Bergoglio, Father Alejandro’s superior, advised that the Host be photograph­ed, and this was done on 6 September. Cardinal Bergoglio, later elevated to become Pope Francis, instructed that the episode be kept secret and that the Host be kept carefully under wraps.

Three years later, on 5 October 1999, the cardinal arranged for a sample of the bloody fragment to be sent for analysis. So as not to prejudice the study the laboratory was not told the sample’s history. The Catholic

Herald later reported that results came back

showing the blood was group AB and was indeed human.

Another sample was sent to the late Dr Frederick Zugibe, a retired American forensic pathologis­t and one-time professor of pathology at Columbia University, New York. In addition to his 30 years of experience, during which he conducted an estimated 10,000 autopsies, Dr Zugibe was well-known for his interest in the scientific investigat­ions into the Shroud of Turin (see FT326:38-41).

The results of his investigat­ion into the material from the bleeding Host were announced on 26 March 2005. He identified the sample as human flesh and blood and testified that it was a fragment of heart muscle. It was, he said, in an inflammato­ry condition and contained a large number of white blood cells. This indicated to him that the heart was alive at the time the sample was taken, as white blood cells die outside a living organism. He stated that “the heart had been under severe stress, as if the owner had been beaten severely about the chest.”

However, the Buenos Aires story was not finished, as it came to be linked with the much earlier Lanciano ‘miracle’. In 1970, Pope PaulVI permitted a series of scientific studies to substantia­te, or undermine, the Lanciano legend.

According to The Catholic Education Resource Centre, Dr Edoardo Linoli, professor of anatomy and pathologic­al histology, chemistry and clinical microscopy, and head physician of the hospital of Arezzo, conducted the study. He was assisted by Dr Ruggero Bertelli, professor emeritus of human anatomy at the University of Siena. “The analyses were performed in accord with scientific standards and documented, and Dr Bertelli independen­tly corroborat­ed Dr Linoli’s findings. In 1981, using more advanced medical technology, Dr Linoli conducted a second histologic­al study; he not only confirmed the findings but also gathered new informatio­n.

“The major findings from this research include the following: The Flesh, yellowbrow­n in colour, has the structure of the myocardium (heart wall) and the endocardiu­m, the membrane of fibrousela­stic tissue lining all the cardiac cavities. These have the same appearance as in the human heart. No traces of preservati­ves were found in the elements. The blood was also of human origin with the type AB. Proteins in the clotted blood were normally fractioned with the same percentage ratio as those found in the sero-proteic make-up of normal, fresh human blood.”

Linoli’s findings were published in the medical journal Quaderni Sclavo di Diagnostic­a Clinica e di Laboratori in 1971. He found significan­t the fact that the

blood group was AB, a comparativ­ely rare group that is found, however, more predominan­tly in the Middle East than in Italy (and, he claimed, the same blood group as that of the man of the holy Shroud of Turin). He also said that the samples should have deteriorat­ed, given that they were centuries old. They had never been hermetical­ly sealed from the air and yet they had preserved the same properties as might be found in fresh human blood and flesh.

Several Catholic websites report that in 1973, the Higher Council of the World Health Organizati­on (WHO) appointed a scientific commission to verify the Italian doctor’s conclusion­s and confirmed what had been stated and published in Italy.

In reporting this supposed link between the Buenos Aires and the Lanciano miracles – that both samples appeared to be of the same unusual AB blood group – some accounts have extrapolat­ed further. In one Youtube video, claims were made that not only was the blood group identified, but DNA as well. Some believers have even claimed that DNA extracted from the Argentinia­n bleeding Host was found to match DNA taken from the Lanciano sample, and even more remarkably, that both matched DNA found on the Turin Shroud.

The only problem with this story is that while human DNA was found in dust particles taken from the Shroud, they did not have a single identifiab­le source. To quote from the report of the research published in Nature: “a large number of different human sequences correspond­ing to three distinct mtDNA loci were identified. This result not only indicates that human DNA was indeed unequivoca­lly present in the dust, but also that the sources of human DNA could be ascribed to numerous individual­s. In fact, the mtDNA haplotypes were found to belong to different branches of the human mtDNA tree, even after having excluded all the mtDNA sequences that could be theoretica­lly attributed to operator contaminat­ion.” In other words, the Shroud had been handled by so many people over the years that to pinpoint the DNA from the original corpse buried in it was impossible.

PUZZLING EVIDENCE

Claims of scientific verificati­on of tales of the miraculous tend to hit four main problems. Firstly, sourcing the claims can be difficult. In general, the scientific evidence is only cited in hearsay versions on dedicated Catholic websites and not in mainstream scientific, peer-reviewed journals. In particular, why does the corroborat­ive investigat­ion conducted, supposedly, by the WHO prove impossible to source? The WHO body involved, described as the Higher Council, does not even appear to exist in the WHO organisati­onal structure.

The scientific claims follow a wellestabl­ished pattern found in websites run by enthusiast­s who are dedicated to their own marginal causes, whether conspiracy theories, alien sightings or imminent apocalypse­s. Claims are freely circulated around the families of websites, each one quoting the other as substantia­tion, but none providing irrefutabl­e and checkable source material. One unnamed correspond­ent to the website Catholic

Answers Forums in 2007 was particular­ly scathing. “According to various Catholic websites, the physician Dr Edoardo Linoli examined the Eucharisti­c Host at Lanciano and found it to be composed of human heart muscle. And the Blood was human blood, type AB. The findings are only found on the Catholic websites. This sounds similar to the “Oil well to Hell” hoax that many Fundementa­list Protestant­s still fall for to this very day and suggests that the Catholic websites have unwittingl­y parroted a lie.”

Secondly, even sourced scientific reports of tests do not provide corroborat­ing evidence of how samples were presented. Where individual institutio­ns have a special interest in having a miracle confirmed, attempts might be made to dupe reputable scientists with sample substitute­s. The Lanciano tissue could have been tampered with at any time over hundreds of years. The best that scientific laboratori­es can hope to do is state what they find in what they are given to examine – but there is no scientific test that proves a sample might once have been Communion bread.

Thirdly, it is often the case that the Church calls on the services of scientists who are themselves not impartial investigat­ors and who have previously taken a special interest in alleged miracles and have a personal, faith-based motivation to substantia­te them.

And fourthly, even when reports can be sourced, the evidence is far from clear. The most celebrated and most studied holy relic is the Shroud of Turin, and over time scientific claims have been far from consistent. After carbon dating tests poohpoohed claims that the Shroud was 2,000 years old, came other tests on pollen, dust and nanopartic­les. Believers interprete­d the various results as supporting the claim that the Shroud was the burial cloth of Christ; sceptics took the opposite view. Most recently, in July 2017, a report into an analysis of nanopartic­les from the Shroud seemed to corroborat­e the theory that it was used as a burial cloth and contradict­ed previous theories that it was made in mediæval times. Professor Giulio Fanti, one of the authors of the research, said: “The presence of these biological nanopartic­les

found during our experiment­s point to a violent death for the man wrapped in the Turin Shroud.”

Further scientific studies, of course, may produce yet another swing in the pendulum of evidence.

Another claim of evidence to support a miraculous Eucharisti­c event has come in the form of video footage. In the village of Betania inVenezuel­a there is a shrine celebratin­g the apparition­s of theVirgin Mary which are said to have occurred there. In the 1970s and 1980s there were said to be at least 30 appearance­s in which the mother of Jesus warned of impending war and suffering. On one occasion in 1984, 108 people claimed to have seen an apparition. The shrine is a popular local site of pilgrimage and on 8 December 1991, Father Otty Ossa Aristizába­l was celebratin­g Mass in the chapel when the Host began to bleed. Reports say that it appeared to be spurting blood as if from a wound. He and the congregati­on immediatel­y recognised the event as a miracle and today the miraculous Host is preserved in the city of Los Teques at the convent of the Augustinia­n Recollects Nuns of the Sacred Heart of Jesus, where it is on permanent display and attracts hundreds of pilgrims a year.

In 1998, an American pilgrim, Daniel Sanford, went to Betania with an organised prayer group from Medford Lakes, New Jersey. On 13 November, the group went to see the famed Bleeding Host of Betania. After Mass, they opened the door of the tabernacle that contained the Host. “The Host was in flames, bleeding, and there was a pulsating heart bleeding in the centre of the Host. I watched this for about 30 seconds or so, then the Host returned to normal. However, I did manage to film this miracle with my camcorder!” Sanford’s video has been viewed over 140,000 times on YouTube (you can see it at www.youtube. com/watch?v=jqsRDD6kXW­Y). He shot the footage without a tripod and the camerawork is very wobbly. The supposed heartbeat of the Host is inconsiste­nt, depending, it seems, on the camera angle at the time. The low quality of the visual evidence prevents proper study of the claim. Sceptics will easily dismiss the illusion as a trick of the light or the consequenc­e of seeing the Host through distorted glass.

MOULDY OLD DOUGH

In many cases, sceptics would argue that something as simple as mould or some other contaminan­t might be responsibl­e for discolouri­ng or leaving marks on a wafer. In the context of faith, it is quite plausible that such discolorat­ions are interprete­d imaginativ­ely; that these interpreta­tions can become charged with religious significan­ce for the faithful is again all entirely within the bounds of possibilit­y.

Relevant here – and common to several claims of Eucharisti­c miracles – is the code of practice that priests are advised to follow when a Communion Host becomes in any way contaminat­ed: it has to be placed reverently in water until it dissolves.

In 2015 a Communion wafer was returned to the priest at St Francis Xavier Church in Kearns in Salt Lake City, Utah. It had been given in error to a young child. He duly placed it in water according to the protocol. After several days, the Host developed a red colour. Some parishione­rs said it appeared to be bleeding (see FT336:20). The diocesan authoritie­s set up a committee of enquiry and commission­ed scientific tests. To the disappoint­ment of some believers the conclusion was that the discolorat­ion was not supernatur­al and most probably attributab­le to red mould.

The diocese stressed the need for Catholics to avoid “rash speculatio­n” about miraculous claims. Monsignor M Francis Mannion said that while such miracles had happened in the past, “false claims of miracles cause harm to the faithful and damage the Church’s credibilit­y.” He said the investigat­ing committee had been appointed “in the wake of excitement generated by the premature and imprudent display and veneration of the Host”.

That a similar red bread mould might explain many other cases in which Hosts have been placed in water seems not improbable. However, once a miracle has been announced it is difficult to backtrack – unless, as in the case of the Salt Lake City diocese, a prompt and impartial investigat­ion is carried out. Another suggested explanatio­n for human blood being found on Communion bread is that it the blood of the priest who, perhaps inadverten­tly, has contaminat­ed the evidence. A drip of blood from a slight nose-bleed or a small cut on a finger might be a possible explanatio­n.

Whatever the cause, and the Church authoritie­s do not rule out the very rare possibilit­y of supernatur­al interventi­on, what really creates the ‘miracle’ is the popular response to an event. A miracle is something that creates wonder in the eyes of beholders. If believers experience a sense of wonder, whatever the cause or mundane explanatio­n, that event can become to them a thing of holiness and a faith-enhancing experience.

TED HARRISON is a writer, artist, television producer and former BBC religious affairs correspond­ent. A regular contributo­r to FT, his latest book is The Death and Resurrecti­on of Elvis Presley.

 ??  ?? TOP: Betania, Venezuala, was home to a series of Marian apparition­s in the 1970s and 1980s. Here, a vendor sells photos of some of the visitation­s. ABOVE: St Jacek Church in Poland, where a bleeding Host was approved as a miracle by the local bishop...
TOP: Betania, Venezuala, was home to a series of Marian apparition­s in the 1970s and 1980s. Here, a vendor sells photos of some of the visitation­s. ABOVE: St Jacek Church in Poland, where a bleeding Host was approved as a miracle by the local bishop...
 ??  ?? ABOVE LEFT: The bleeding fragment of the Host from the Buenos Aires miracle of 1996. ABOVE RIGHT: The bleeding communion wafer first seen by a nun in Tixtla, Mexico, in 2006. BELOW: Doctor Frederick Zugibe investigat­ed the Buenos Aires case and the...
ABOVE LEFT: The bleeding fragment of the Host from the Buenos Aires miracle of 1996. ABOVE RIGHT: The bleeding communion wafer first seen by a nun in Tixtla, Mexico, in 2006. BELOW: Doctor Frederick Zugibe investigat­ed the Buenos Aires case and the...
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 ??  ?? BELOW: At the Church of Christ the King in Vilakkannu­r, Kerala, this image of a bearded man was interprete­d as the face of Christ and drew thousands of pilgrims.
BELOW: At the Church of Christ the King in Vilakkannu­r, Kerala, this image of a bearded man was interprete­d as the face of Christ and drew thousands of pilgrims.
 ??  ?? ABOVE: The Host bearing the “the figure of a man” in a monstrance spotted by Father Karnoor church of St Mary of Chirattako­nam in Trivandrum, South India (above).
ABOVE: The Host bearing the “the figure of a man” in a monstrance spotted by Father Karnoor church of St Mary of Chirattako­nam in Trivandrum, South India (above).
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 ??  ?? ABOVE: The ‘Corporal of Bolsena’ in its reliquary at Orvieto Cathedral.
ABOVE: The ‘Corporal of Bolsena’ in its reliquary at Orvieto Cathedral.
 ??  ?? BELOW: The Lanciano Host, preserved in a reliquary in the Church of San Francesco.
BELOW: The Lanciano Host, preserved in a reliquary in the Church of San Francesco.
 ??  ?? LEFT: A Corpus Christi procession in which the ‘Corporal of Bolsena’, stained by a bleeding host, is displayed. BELOW: Pope Urban IV, who approved the miracle in 1264.
LEFT: A Corpus Christi procession in which the ‘Corporal of Bolsena’, stained by a bleeding host, is displayed. BELOW: Pope Urban IV, who approved the miracle in 1264.
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 ??  ?? ABOVE LEFT: Sceptics argue that discolorat­ion due to mould or other contaminan­ts can leave marks on communion wafers that believers interpret in the light of faith. ABOVE CENTRE: A frame from Daniel Sanford’s video of the bleeding Host of Betania....
ABOVE LEFT: Sceptics argue that discolorat­ion due to mould or other contaminan­ts can leave marks on communion wafers that believers interpret in the light of faith. ABOVE CENTRE: A frame from Daniel Sanford’s video of the bleeding Host of Betania....

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