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Staged revenge exposes generation gap

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Review by Holly Williams

Jo Hamya’s first novel Three Rooms (2021) was a buzzy debut that tackled contempora­ry hot-potato topics including race, class, privilege and inequality. Her second, The Hypocrite, examines an excruciati­ng father-daughter tussle playing out on stage and confirms her as a fine chronicler of modern anxieties.

Sophia’s father is a successful but controvers­ial author – a Martin Amis type writing “stylish degradatio­n” and contentiou­s opinion pieces. As Hamya’s story begins, he is taking his seat for a matinée performanc­e of her play, while she is in a rooftop restaurant with her mother (his ex-wife), fretting about what he will make of it.

Sophia’s play is a “comedy of manners” based on a holiday with her father in the Aeolian Islands near Sicily a decade previously, when she was 17. On that trip – which we also glimpse through short chapters of Sophia’s memories interspers­ed throughout – she typed as her father dictated a novel about the failures of the sexual revolution. He also encouraged her to go on ill-fated excursions with the cleaner’s son, while he had his own adventures – picking up women in bars.

Ten years on, Sophia enacts her revenge, putting imagined versions of her father’s sexual encounters alongside discussion­s about his novel on stage, juxtaposin­g his behaviour and his pompous literary ideas for audiences to laugh at. Watching in the stalls, her father feels like he’s been “Me Too’d”: reduced and reframed as a man who “f**ked like a pig and wrote like a dictator”.

This set-up offers plenty of brutal revelation­s. There is the agony of a parent watching their child’s depiction of their sex life – although the thought that she might be more talented than him seems to be the real kicker.

The father-daughter relationsh­ip is a smart way to pit generation­s against each other, layering in complicate­d feelings of love, a desire for recognitio­n, fear and regret among wider cultural frictions. And of course, they are more similar than they realise: both are accused of selfish thoughtles­sness by Sophia’s mother, both cry, with shame, in toilet cubicles. Both also prop up their careers by being deliberate­ly provocativ­e.

Hamya’s writing is tightly wound, and continuall­y tightening: no one escapes her judgement. There is empathy amid the cool critique – Sophia’s father has recently fallen apart from loneliness in the pandemic, and Sophia suffers humiliatio­ns on holiday that will make anyone who has ever been 17 want to curl up and die. But all the characters are also revealed to have their own hypocrisie­s, and a powerful sense of selfrighte­ous victimhood.

In the interval, Sophia’s father talks to a young audience member – and Hamya is just as merciless towards her right-on po-facedness. She loathes the play for being “smug, obvious white feminism… social justice for the upper middle class”. I have some reservatio­ns about this mouthpiece-like character, who seems almost a device for Hamya to anticipate criticism that she herself is shooting fish in a barrel by writing about such entitled, moneyed protagonis­ts. Still, there is sly cleverness in having the father pick apart her argument that Sophia is too privileged to deserve a voice.

In fact, some of the sharpest passages are given to Sophia’s father: he despairs at the performanc­e of moral purity on social media, and the bad-faith presumptio­ns of online discourse. “How is it possible to achieve the already difficult goal of being constantly virtuous in an environmen­t determined to see the bad in everything as a means to progress?”

From curtain up, The Hypocrite offers forensic and pitiless insights into an embodied generation gap – everyone believing they are in the right; everyone, of course, still getting things wrong. So who is the hypocrite of the title? Oh, probably all of them.

 ?? URSZULA SOLTYS ?? Modern anxieties
Hamya skewers the moral purity on show on social media while also showing up her characters’ self-righteous victimhood
URSZULA SOLTYS Modern anxieties Hamya skewers the moral purity on show on social media while also showing up her characters’ self-righteous victimhood
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