Scottish Daily Mail

DANGER THAT NEVER DIES

It was the war to end all wars. But here a top historian argues why the delicate balance of power in Europe could be lost once more – and tip the continent into bloody turmoil

- by Dominic Sandbrook

Deep in the heart of the Compiegne Forest, in north-eastern France, there stands a handsome twostorey building. Inside is a humble railway wagon, apparently perfectly preserved, the letters identifyin­g it as a dining car still picked out in gold.

This afternoon, in that clearing in Compiegne, Emmanuel Macron and Angela Merkel will stand in silence to remember what happened almost exactly a century ago.

It was there, just after five on the morning of November 11, 1918, that the representa­tives of France and Germany signed the Armistice that marked the end of World War I.

Six hours later, at 11 o’clock, the guns fell silent, leaving more than a million Britons, and perhaps 20 million men, women and children of all nationalit­ies, dead in what was at the time the greatest cataclysm in world history.

A century on, it is hard to read the stories of the men who fell during more than four years of slaughter without a lump in your throat.

A hundred years ago, with the horrors still burning in their minds, people sometimes called it ‘the war to end all wars’. They meant it literally: a statement of ringing idealism, a dream of a better world.

Their hopes did not last long. Even on the first anniversar­y of the Armistice, in 1919, it was grimly obvious that the Great War had not ended all wars at all.

For, although the guns had fallen silent, they did not stay silent for long.

Far from ushering in a new age of peace, the end of World War I was followed by vicious civil wars in Ireland and Hungary, an interminab­le series of wars in Central and Eastern Europe and the deaths of at least ten million people in the Russian Civil War.

Even for the British Army, the Armistice was only a comma, not a full stop. In the next two years, thousands of men saw action in Russia, Afghanista­n, Turkey, Kuwait, Ireland and Iraq, battlegrou­nds that might have been ripped from today’s news headlines.

Right from the start, therefore, there was a tragic irony in the act of remembranc­e. Even as millions bowed their heads, the world was sliding towards a second world war that would prove even more horrific than the first.

Even today, the end of World War I is hardly a cause for uncomplica­ted celebratio­n. A century on, we are still living with its aftershock­s, especially in the blood-drenched shatter zones where the defeated empires of Germany, Austria-Hungary and Turkey gave way to a mosaic of bitterly competitiv­e new nation states.

Syria’s civil war, for example, reflects ethnic and religious tensions that date back to Syria’s creation by the Allies after the collapse of the Ottoman Empire in 1918.

Similarly, the conflict between Israel and the palestinia­ns, which has poisoned world politics for so long, can be traced back to Britain’s attempt to win a propaganda victory by promising a Jewish homeland in Ottoman palestine.

And, although Remembranc­e Day sermons often urge us to make sure that it ‘never happens again’, the fact is that it is happening again — right now, today, in the ravaged cities of eastern Ukraine, the apocalypti­c nightmares of Syria and yemen and the interminab­le bloodbaths of Iraq and Afghanista­n.

Indeed, as frightenin­g as this may sound, a major continenta­l war will almost certainly happen again one day, not least because it would be naive to pretend that the forces that fuelled the war in 1914 have vanished for ever.

perhaps the most obvious is the role of Germany. As it happens, I am not one of those historians who think the Germans deserve all the blame for the outbreak of war in 1914.

yet if there was one thing that destabilis­ed the balance of power in Europe before 1914, it was the emergence of Germany as a single entity, an economic and military leviathan that was simply too big for its own continent.

Does that sound familiar? It should. For in many respects, the story of Europe during the past decade has been the struggle to manage Germany’s immense economic and political power.

Of course, Angela Merkel has never espoused Kaiser Wilhelm II’s militarist­ic ambitions. But, at a time when the far-Right AfD are polling in double figures there, and would be the obvious beneficiar­ies from an economic downturn, it is hard not to worry about Germany’s future path. And even if the far Right never comes to power, the German problem will not go away. Such is its economic hegemony that the government­s of Greece, Spain and portugal have sacrificed the prosperity of their own people in order to stay inside the German-dominated European project, stoking resentment­s for what could be decades to come. But power inevitably provokes a reaction.

you can see it not just in the anti-German graffiti on the streets of Athens, but in the rhetoric of demagogues such as Hungary’s Viktor Orban, who is never happier than when he is denouncing Brussels and Berlin.

It is no coincidenc­e that Mr Orban looks for support to Germany’s great rival in 1914, the brooding, resentful giant of Russia.

Indeed, for another example of the continuiti­es between the 1910s and the 2010s, just look at Russia’s ambitions in Eastern Europe, from its attempts to destabilis­e pro-Western forces in Montenegro and Macedonia to its cyberwarfa­re campaigns in Latvia and Estonia. Because we remain so fixated on the Western Front, we often forget the incendiary role the Russians played in the outbreak of World War I. For it was they who ignited the superpower conflict when they insisted on backing Serbia after the assassinat­ion of Austria-Hungary’s Archduke Franz Ferdinand.

Why did the Russians do it? Why support a terrorist state so far from their own borders, even when they knew it might provoke a global conflagrat­ion?

THE answer is that they were desperate to promote their interests in the Balkans, feared the advance of their wealthier Western rivals and were determined to protect what they saw as their own sphere of influence. Does that, too, sound familiar?

Vladimir putin’s biographer­s even call him the ‘new Tsar’, pursuing an overtly imperialis­t policy, based on the projection of raw, uncompromi­sing power, that recalls Russia before 1914.

We know where that mentality leads: from confrontat­ion to confrontat­ion, ending in the charnel house of the trenches. But Mr putin is not just an imperialis­t.

He has tapped the uniquely inflammato­ry power of nationalis­m, which was driven

by the rise in literacy in the decades before 1914, and is fuelled by social media such as Facebook and Twitter today.

Even a few years ago, commentato­rs were talking of nationalis­m as something that belonged to history.

National identity was supposed to be a thing of the past, superseded by a new multicultu­ralism. And the nation state was supposed to be on the way out, rendered obsolete by supranatio­nal entities like the EU. Few people would make such claims today. Far from underminin­g existing identities, globalisat­ion and immigratio­n have driven people back to the tribal loyalties of old.

The past two weeks alone have produced two conspicuou­s examples: first in Brazil, where the farRight Jair Bolsonaro won power on a platform that might have been borrowed from the World War I veteran Benito Mussolini; and then in the United States, where Donald Trump’s unrepentan­tly nationalis­t appeal — ‘America First’ — attracted tens of millions of voters in the midterm elections.

But the most glaring examples have come in precisely the places most affected by World War I, where a sense of festering resentment, victimhood and betrayal has been passed down the generation­s.

It is no coincidenc­e, I think, that the EU’s most aggressive­ly xenophobic leader, the demagogic Viktor Orban, came to power in Hungary, a country that was occupied and humiliated by its neighbours after 1918 and lost more than twothirds of its territory and half its population in the postwar settlement.

Nor is it a coincidenc­e that the authoritar­ian Recep Tayyip Erdogan rose to power in Turkey, a country that lost a huge transconti­nental empire during the war, was occupied by the Allies and almost dismembere­d by the Greeks.

Perhaps the most disturbing example, though, comes in the very place where the centenary of the Armistice will be commemorat­ed this afternoon: France.

Despite its rhetorical commitment to European unity, France is a country where the fires of nationalis­m still burn brightly.

And although liberals took solace from Mr Macron’s victory in last year’s presidenti­al election, the plain fact is that more than one in three French men and women voted for the farRight Marine Le Pen.

In a blackly ironic twist, she is especially popular in precisely that northeaste­rn corner of Lest we forget: The sun sets over the tombs of soldiers who fell during World War I in Ablain-Saint-Nazaire France where the war was fought. Indeed, the two departemen­ts she won in 2017, Aisne and Pasde-Calais, saw some of the bitterest fighting of the war, including the battles of Arras, Loos and Vimy Ridge.

This week, nationwide opinion polls actually put her National Rally ahead of Mr Macron’s party for the first time — a startling and disturbing developmen­t.

Perhaps the French president should spend less time commemorat­ing the battles of the past, then, and more time worrying about the battles of the future.

For if France follows countries such as Italy and Hungary in embracing the politics of nationalis­m, a conflict in Europe will no longer look so fantastica­l.

None of this, of course, means that we could see a rerun of World War I. History never repeats itself exactly.

The world has moved on, and a return to the days of great alliances and superpower blocs seems unlikely.

But we would be deluded to imagine, as so many pacifists and peace campaigner­s did in the Twenties and Thirties, that we have left war behind for ever.

NO matter how often the EU elite tell themselves they have banished conflict for good, there will be another European war one day. History does not stop, and humanity does not change. It will happen: the only questions are where and when.

On a weekend of sombre reflection, that may seem a pessimisti­c thought. But it was not pessimism that killed 20 million people in World War I.

It was optimism: the belief that the generals could manage the war swiftly and efficientl­y; the fantasy that the boys would be home by Christmas; the politician­s’ delusion that they could shatter Europe’s fragile political and social order and somehow reassemble the fragments afterwards.

This, I think, is the real lesson of World War I.

It is easy to stand in silence for a few minutes, brushing away a tear in memory of the boys who went over the top.

What is more unsettling is to recognise the fragility of the world we know and love.

As they learned a century ago, fixed points can be destroyed in a moment; assumption­s swept away overnight; emperors, government­s, even entire countries smashed to pieces.

Yet even in 1918, when they knew how low humanity could sink, people still deluded themselves that they could banish the demons that lurk within us all.

After the Armistice, the French put the Compiegne wagon in a museum in Paris.

It became a symbol of their definitive victory over their German rivals, a totem of peace. And what happened to it?

In 1940, having crushed the French in the rematch, Hitler ordered that it be returned to the forest in Compiegne for their surrender. Then it was taken to Berlin and displayed as a trophy of revenge, and in 1945 the SS destroyed it with dynamite.

That carriage in the museum at Compiegne is a replica. What it symbolises is not a lasting peace, but the recurrence of conflict.

So much, then, for peace and victory.

And so much, alas, for the war to end all wars.

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