Scottish Daily Mail

Christ’s ever faithful Mary

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QUESTION Where does the notion come from that Mary Magdalene was a former prostitute? I can find no evidence in the Bible. There is no biblical evidence that Mary Magdalene (Mary of Magdala) was a prostitute. Neverthele­ss, the powerful popular image of her as a fallen and redeemed woman has been fostered through the centuries through works of art that have accentuate­d her sensuality and spirituali­ty.

Mary Magdalene is mentioned by name 12 times in the Gospels, more than most of the Apostles, and she is the second most mentioned woman after the Virgin Mary. She was the first person to see the resurrecte­d Christ.

her legend is cemented by the story of how Jesus cleansed her of seven demons (Luke 8:2 and Mark 16:9). Through the ages this has been argued as proof of past wickedness, though most scholars agree that Jesus cured her of an illness, rather than possession.

Almost unique among women in the Bible, she is not identified in terms of being a mother, wife or sister. It is believed that she was probably a wealthy, independen­t woman who financiall­y supported Jesus’s ministry.

Mary Magdalene proved herself a woman of indomitabl­e will. Unlike the Apostles, who scurried off after the Crucifixio­n, she remained strong. her faithfulne­ss was rewarded with the appearance of the resurrecte­d Christ.

her transforma­tion to penitent prostitute was sealed on September 14, 591, when Pope Gregory I delivered a homily stating: ‘She whom Luke calls the sinful woman, whom John calls Mary [of Bethany], we believe to be the Mary from whom seven devils were ejected according to Mark.

‘And what did these seven devils signify, if not all the vices? It is clear, brothers, that the woman previously used the unguents to perfume her flesh acts.’

Pope Gregory had misreprese­nted or misunderst­ood the Gospel narrative conflating different Marys, including Mary of Bethany, the sister of Lazarus, and Mary the sinner who washed Jesus’s feet with her tears, into a more salacious figure. From that time on she became ‘penitent Mary’ and a ‘great sinner’.

Paul’s epistles make it clear that women held prominent and respected positions in the early Church. however, this new religion of equality could not hold out against the rising tide of patriarcha­lism. It seems possible the Church suppressed Mary Magdalene’s authority by attacking her moral character.

The misconcept­ion about Mary Magdalene was finally corrected in 2016 when the Vatican conceded that as the first messenger of the resurrecte­d Christ, she was the ‘Apostle to the Apostles’.

Simone Bowen, Nottingham. QUESTION Why do sailors call the Royal Navy ‘the Andrew’? No oNe knows, though there is plenty of speculatio­n. The story commonly told is of Andrew Millar, leader of a notorious press-gang during the Napoleonic Wars, who pressed so many men that sailors thought the Navy belonged to him.

An alternativ­e tale states that Andrew Millar was the royal Navy’s quartermas­ter and had such a monopoly on supplying royal Navy warships that he was said to ‘own the Navy’.

however, there is no historical record of either man.

Another theory is that it is derived from a 16th-century slang term for a merchant ship. Shakespear­e used this term in The Merchant of Venice: ‘And see my wealthy Andrew dock’d in sand, Vailing her hightop lower than her ribs.’ This refers to a Spanish ship called Andrea captured by British sailors in 1596.

The expression Andrew Millar only became well known in the 19th century. Its earliest use in print can be found in 1812’s A Vocabulary of The Flash Language, an underworld dictionary by the convict James hardy Vaux, who was deported to Australia three times.

he defines Andrew Millar’s lugger as a king’s ship or vessel. A reference in 1867’s The Sailor’s Word-Book by Admiral W. h. Smyth marks an important shift in meaning to describe the Navy: ‘Andrew or Andrew Millar. A cant name for a man-ofwar and also for government and government authoritie­s.’

Andrew Woodcock, Alresford, Hants. QUESTION Do sugar cane plants need to be propagated each year? SUGAr cane is a tall-growing grass cultivated in tropical and subtropica­l regions because it can store high concentrat­ions of sucrose (sugar) in its stem.

Most commercial­ly grown sugar cane is a hybrid with sterile cultivars and thus is planted vegetative­ly — rooting seed cane pieces that have been cut from the stems of establishe­d cultivars.

The seed cane is cut into stalk sections, called billets, setts or seed pieces, containing one or more buds.

They are placed into furrows 3in to 7in deep, placed lengthwise at the bottom of the furrow and covered with 1in or 2in of soil. The eyes at each node will sprout, turning upward to grow out of the soil.

As sprouts emerge, farmers gradually fill the furrow with more soil and mound it around the base of the young plants as they grow. Cane need to grow for ten to 14 months before harvesting. In more technologi­cally advanced countries, cane is planted mechanical­ly.

A single mature planting can be cut and regrown indefinite­ly. But cane produces its best yield and quality in its first five to seven years. In large, mechanised plantation­s, canes are replanted after two or three harvests. In traditiona­l smaller fields where there is hand harvesting, it is replanted after ten years.

Dr Ken Warren, Glasgow.

IS THERE a question to which you have always wanted to know the answer? Or do you know the answer to a question raised here? Send your questions and answers to: Charles Legge, Answers To Correspond­ents, Scottish Daily Mail, 20 Waterloo Street, Glasgow, G2 6DB. You can also email them to charles.legge@dailymail.co.uk. A selection will be published, but we are not able to enter into individual correspond­ence.

 ??  ?? Believer: Correggio’s Noli Me Tangere portrays Mary Magdalene and Christ
Believer: Correggio’s Noli Me Tangere portrays Mary Magdalene and Christ

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