The Church of England

The Magic of Veronese

- Veronese: Magnificen­ce in Renaissanc­e Venice National Gallery Veronese: Magnificen­ce in Renaissanc­e Venice is at the National Gallery until 15 June. Admission: £14; range of concession­s. Tickets: www.nationalga­llery.org.uk / 0844-847-2490

No artist expressed the splendour and opulence of Renaissanc­e Venice with greater panache and richer colour than Paolo Caliari [1528-88], named Veronese after his native city. Dominating the Venetian School with his great contempora­ries Titian and Tintoretto, he painted Biblical and Classical themes for ecclesiast­ical and lay patrons, sumptuousl­y adorning churches, patrician palaces and public buildings across Venice and the Veneto region.

National Gallery’s Veronese: Magnificen­ce in Renaissanc­e Venice, presenting 50 masterwork­s from collection­s worldwide, is the first-ever comprehens­ive UK showcase of his oeuvre. Its accessible format is broadly chronologi­cal: Early Works [1545-60], Portraits [1555-65] and Altarpiece­s & Paintings for Churches [1560-70] to Theatrical­ity & Magnificen­ce [1565-80], Art of Devotion [1570-80], Allegories & Mythologie­s [1570-80], then Late Works [1580-88].

The sheer richness of his theatrical-scale scenes is almost disconcert­ing. Handsome figures in lush silks and fine velvet, amid luxurious furnishing­s and tapestries in soaring edifices, enact in vivid tableaux and carefully posed crowds, religious and mythologic­al episodes. All by visual implicatio­n celebrate the wealth of the Venetian Republic - but the religioust­hemed ones also affirm a Catholicis­m resurgent after the Council of Trent [1545-63] launched the Counter-Reformatio­n. Resident in Venice from 1553, Veronese won many Church commission­s, mainly for altarpiece­s, fresco cycles and ceiling canvases for churches and religious institutio­ns.

From his 1548 Conversion of Mary Magdalene, with Christ and penitent in deep encounter, and contemplat­ive mid-1550s Virgin and Child with St Peter, to his 1583 Agony in the Garden, its exhausted Christ cradled by an angel, Veronese created works - usually for private chapels - with intense devotional focus. Yet his religious paintings are typically celebrator­y, rather than mystical or deeply spiritual.

His Risen Christ veritably dances from the tomb; on their Flight into Egypt, the Holy Family picnics among smiling angels and happy animals; the two great Adoration of the Kings, for Venice and Vicenza churches, visually praise the infant Christ.

The Supper at Emmaus [c.1555] is his most remarkable celebratio­n of faith triumphant. Gazing heavenward­s, the central figure of Christ at a simple table, with two disciples and two waiters, blesses the bread - and does so amid a finely-dressed family group including 10 children, a black servant, two dogs and a cat. In this pictorial revolution, blending Biblical scene with contempora­ry-era people, Veronese proclaims with joyful reverence the Risen Christ bringing newness of life to all humanity. It was probably the focus of family worship in a Venetian palace.

Veronese powerfully imaged the re-affirmatio­n of the role of the saints in personal piety and public worship, a key Counter-Reformatio­n theme. The Mystic Marriage of St Catherine [c.1570] for the eponymous convent in Venice, celebrates the saint in magnificen­t brocade gown, with child Jesus putting a ring on her finger as angels circle above. This work and its contempora­ry Martyrdom of St George compositio­nally delineate earthly and heavenly realms as distinct yet spirituall­y close.

Often setting portraits of patrons in his religious works, he yet created few independen­t ones: Portrait of a Lady [c.1565], ‘Bella Nani’ is the most famous, her reticent gaze contrastin­g with her luxurious velvet gown and gold jewellery.

Renaissanc­e Venice was at the forefront of rediscover­ing the Ancient World, not least Greek mythology. Following Titian, Veronese won reputation for largescale allegorica­l paintings, often in dramatic or theatrical mode. Perseus and Andromeda [1580], its flying hero about to slay the ultra-ugly sea monster and save the chained heroine, is the most striking example on show, while Four Allegories of Love [1575] is a morality cycle, on holy and sinful love.

Showcasing a supreme Venetian painter, deemed in his time “treasurer of art and colours”, this hugely enjoyable Old Master exhibition is a ‘must-see’. Brian Cooper

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