The Church of England

Brian Cooper

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Kiev’s renewed political crisis, unresolved confrontat­ion with Donetsk and Luhansk separatist regions, and ongoing Kiev-Moscow tensions, have brought fresh divisions to Ukraine’s separated Orthodox community.

Bitter ecclesiast­ical history and post-Soviet turmoil gave independen­t Ukraine three separate Orthodox bodies: the Ukraine Orthodox Church - Moscow Patriarcha­te [UOCMP], canonicall­y aligned with Russian Orthodoxy and sole church recognised by Ecumenical Patriarch; the fiercely nationalis­t Ukraine Orthodox Church - Kiev Patriarcha­te [UOC-KP] under breakaway Metropolit­an Filaret; and post-Tsarist Ukraine Autocephal­ous Orthodox Church [UAOC].

Deep divisions over three decades - sometimes flaring into local violence - made more complex by rivalry with western Ukraine’s Catholic and pro-Rome ‘Greek Catholic’ churches, are being re-assessed under the impact of geopolitic­al forces.

With 1,000 parishes in predominan­tly anti-Russian western Ukraine, UAOC under primate Macarius is questionin­g erstwhile good relations with pro-Russian UOC-MP, seeking closer ties with strongly anti-Moscow UOC-KP - which claims onefifth of Ukrainians as adherents - and even raising possible union.

UOC-MP, traditiona­lly the major expression of Ukrainian Orthodoxy with 11,000 priests, 186 monasterie­s and 90 per cent of south and east Ukraine’s churches, has been weakened by 2014’s mass exodus of proRussian Ukrainians to Russia, accusation­s of being politicall­y pro-Russian, and parish-level intimidati­on by UOC-KP elements.

Nationalis­t elements within UOC-MP urge its breakaway from the Moscow Patriarcha­te, even the formation of a new United Ukrainian Orthodox Church, while others back Metropolit­an Onuphrius’ ‘softly, softly’ reconcilin­g stance between Moscow and Kiev. Russian Orthodoxy, which traces its origins to the Baptism of Prince-Saint Vladimir of KievRus in 985 AD, would see its influence in global Orthodoxy damaged by the loss of its Ukraine sister church. To avoid antagonisi­ng Orthodox opinion in Ukraine, Russian Orthodox Patriarch Kirill has been muted in support of Putin’s Ukraine policy.

In the separatist east, Russian volunteer fighters of the selfstyled ‘Russian Orthodox Army’ with a bizarre ideology of ‘Tsarist imperialis­m’, further complicate religio-political dynamics.

Spring 2016 sees the 21st Century’s first Ecumenical Council of Orthodox Churches in Istanbul under Ecumenical Patriarch Bartholome­w - but is deemed unlikely to solve Ukrainian Orthodoxy’s divisions, or even attempt to do so.

Ukraine’s minority Baptist, Pentecosta­l and Adventist churches struggle to uphold the evangelica­l identity amid pressures to align Ukrainian nationalis­m with Orthodoxy. Unconfirme­d reports claim some of their churches in separatist regions have been forcibly closed by Orthodox priests.

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