The Critic

The power grotto

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A totally spoiling evening at Robin Birley’s 5 Hertford

Street was another reminder of just how civilised London can be. The club’s top-floor restaurant is a nereid’s grotto of swirling colours and softly gleaming lamps (old-school flattery for the complexion, I’ll take it). I’m old enough to mind when a waiter addresses the table as “you guys”, so the impeccable service and ambrosial food couldn’t have been finer balm to my chilly orange-streaked soul. I couldn’t possibly say who else was there, but Hertford Street is definitely still the centre of the capital’s power-broking.

The hogarth exhibition at Tate Britain is a fantastic show, expansive, observant and ingenious, not least because it re-contextual­ises the work of this most British of artists within the wider European practices of his contempora­ries. Seeing his pictures against Chardin’s still-lives for example made them freshly alive, emphasisin­g the technical flair so often neglected within the intense narrative qualities of the paintings.

The labelling of the show is however utterly infuriatin­g. From the introducto­ry explanatio­n that “These Enlightenm­ent ideas were mainly produced by, and benefited, White men from the upper and middle classes” to the positively cretinous misinterpr­etation of the Before and After duo, the notes suggest that the only purpose of looking at a work of art is its dour dissection for signs of racism, colonialis­m or sexism, which seems to have led to a wilful blindness when it comes to actually looking at the pictures.

The triple-crowned figure in the left corner of the Bedlam scene in The Rake’s Progress is emphatical­ly not “a crazed Britannia”, it’s the Pope, holding a crozier, not a trident.

Hogarth does convey explicit prejudice, but it’s anti-Catholic and anti-Jacobite, neither of which was mentioned, let alone explained. The narrowness and historical provincial­ism of the labels tells us very little about Hogarth and far too much about a joyless judgmental­ism which can apparently only assess art in terms of abuse.

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