The Daily Telegraph

We just want our wedding to be legal

Thousands marry in humanist services in Scotland every year, so why can’t other UK couples? Radhika Sanghani reports

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‘If we don’t win the court battle, it will be too late for us – but we will appeal for other couples’

On June 22, footballer Eunan O’kane and model Laura Lacole will get married. Every detail of their wedding is already planned – from Lacole’s dress to the flowers. The vows are written, and the couple are ready to declare their commitment to one another in front of 250 of their loved ones in Northern Ireland.

The only snag? Their wedding may not be legal.

O’kane, a 26-year-old midfielder for Leeds United, and Lacole, a 27-yearold model and public speaker, have chosen to have a humanist marriage service. Like civil ceremonies, humanist weddings are not based on religious beliefs. Indeed, humanists define themselves as “non-religious people” – atheist or agnostic, believers in Darwinism – something which, for them, places extra responsibi­lity on human beings to lead meaningful and ethical lives that benefit not only themselves, but others. Above all, it is a philosophy; one that values mutual respect and social responsibi­lity.

Unlike a registry office wedding, with its set script, humanist ceremonies are conducted by a celebrant who holds the same beliefs as the couple and has spent several days getting to know them. The result is a highly personalis­ed wedding that can cover everything from how the couple met to stories about their time together.

Humanist ceremonies are legally recognised in a handful of countries, such as New Zealand, Canada, Australia and some US states. Here, they are legally binding only in Scotland and the Republic of Ireland; in England, Wales and Northern Ireland, couples must also have a separate civil registrati­on.

For O’kane and Lacole, who live in Harrogate, North Yorkshire, this means either getting married in another country, far from friends and family, or having two weddings.

“We didn’t want either of those options,” explains Lacole. “We want to get married in an area that’s sentimenta­l to us, and we want it to be legal. Others, like Buddhists, have the right to legal weddings in Northern Ireland, so why not humanists? How can you differenti­ate between the beliefs people hold? It doesn’t seem fair.”

The couple, who have been together for three years, were so incensed by the legal barriers facing humanist couples that they decided to challenge the law. Tomorrow, their case will be heard at Belfast’s High Court and judges will rule on whether their human rights argument – that humanist ceremonies should be deemed as valid as religious ones – is fair.

“It’s been stressful launching this legal battle,” says Lacole. “Especially as I’m also under a huge amount of stress with the wedding, but I feel like it’s worthwhile. We are hopeful and nervous. If it doesn’t go through then it will be really disappoint­ing, but I don’t think we’ll give up. We will appeal. It will be too late for us, but we’ll do it for other humanist couples.”

If the court ruling goes against them, the couple will still have a humanist ceremony but supplement it with a brief civil registry wedding. “It won’t be the ceremony we want,” says Lacole. “But at this point, we just want to get married.”

Humanist weddings have dramatical­ly risen in popularity over the last decade, and Lacole and O’kane have been inundated with messages of support.

In 2005, when the ceremonies were made legal in Scotland, just 80 couples took advantage of the new law. A decade later, more than

4,300 humanist weddings took place, overtaking Church of Scotland ceremonies.

In Ireland, where they gained legal recognitio­n in 2012, there are now three times more humanist marriages than Protestant Church of Ireland marriages.

Even in England, where couples must also have a legal civil registry, the ceremonies are a growing trend. Last year, Olympic rower Helen Glover married TV naturalist Steve Backshall in a humanist ceremony in Cornwall. While in 2015, Strictly Come Dancing’s Kevin Clifton and Karen Hauer opted for a humanist wedding in London.

Richy Thompson, director of public affairs and policy at Humanists UK, attributes the rapid rise to changing religious beliefs in Britain – more than 14million people in England and Wales now say they have no religion – and the personalis­ed nature of humanist ceremonies.

“It’s great civil ceremonies are available for those who want them, but other people want something more bespoke,” he says. “That’s why they are increasing­ly popular. As awareness grows and the legal barrier is removed, we’ve seen it puts them on a level footing to other types of ceremonies.”

Humanist funerals are also entering the mainstream. Highprofil­e figures such as Terry Pratchett, Doris Lessing and Victoria Wood all had humanist funerals according to their requests.

“They’re very much bespoke occasions that match the individual’s personal view,” explains Thompson. “They don’t involve any external religious elements. They vary in tone, so can be sombre times for reflection or a celebratio­n of the individual’s life, in a way you might not experience with other funerals.”

Humanists UK – which was founded in 1896 and has more than 60,000 members, including Ricky Gervais, Ian Mcewan and its president, comedian Shappi Khorsandi – will only offer wedding ceremonies when one or both halves of a couple identify as humanist, or to couples of different faiths seeking an alternativ­e that doesn’t make an issue of their religions but still reflects their moral and ethical beliefs. The flexible nature of humanist ceremonies also means that weddings can take place in more unusual locations, from the top of a mountain to a back garden under a tree.

Many couples choose to maintain traditiona­l aspects of wedding services, such as white dresses and bridesmaid­s, but also include pagan rituals such as handfastin­g, where a ribbon is bound round their wrists.

With such personalis­ed touches, it is no surprise that humanist ceremonies can end up more emotional affairs than traditiona­l weddings. Clifton and Hauer’s was called “beautiful” by teary-eyed guests that included Brendan Cole, and Lacole knows her day will also be full of sentiment. “It will be really intimate and touch on who we are as people and as a couple,” she explains.

“We’ve seen our celebrant many times, and each meeting is so in-depth. You talk about your childhood, the different life experience­s that have shaped you, what you get from each other, what you value most in each other, and what you want from life together. I know that I’ll be an absolute mess on the day, but it’s how I want my wedding to be and so does Eunan.

“We just hope now that it will be legally recognised.”

‘Our day will be really intimate and touch on who we are as people and as a couple’

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 ??  ?? Karen Watts and Martin Reijns wed in Scotland’s first legally recognised humanist service in 2005, above. Laura Lacole, left, wants to do the same in Northern Ireland
Karen Watts and Martin Reijns wed in Scotland’s first legally recognised humanist service in 2005, above. Laura Lacole, left, wants to do the same in Northern Ireland
 ??  ?? Humanist brides often retain traditions such as the white dress. Eunan and Laura, left, are determined to fight for legal recognitio­n
Humanist brides often retain traditions such as the white dress. Eunan and Laura, left, are determined to fight for legal recognitio­n
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