The Daily Telegraph

Starkey: Books will be burned in BLM row

In July, historian David Starkey was condemned as a racist and was widely ‘cancelled’. But is he really a victim of a new woke agenda, or being deliberate­ly provocativ­e? In his first full interview since the outrage, Camilla Tominey, Associate Editor, fin

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David Starkey has accused the “woke” British Library of “purging its shelves” and warned that “books will be burned” in the name of Black Lives Matter. Speaking for the first time after becoming embroiled in a racism storm, the historian accused his detractors of “Salem-style puritanism” and called for a privy council investigat­ion into British institutio­ns he claims have been “deliberate­ly subverted”. “I’m not going to be shut up,” he added.

David Starkey will not shut up. The self-styled “alienated intellectu­al” – whose own mother warned him that “Your tongue will be the ruin of you…” – has been “cancelled”. Yet, despite the chorus of disapprova­l, he won’t be silenced.

Sajid Javid joined the universal condemnati­on when the historian and broadcaste­r suggested in July that slavery was not genocide.

Discussing the debate surroundin­g the Black Lives Matter movement on Right-wing commentato­r Darren Grimes’s podcast, the 75-year-old said: “Slavery was not genocide, otherwise there wouldn’t be so many damn blacks in Africa or in Britain, would there? You know, an awful lot of them survived.”

The former chancellor seemed to sum up the widespread revulsion when he posted on Twitter: “We are the most successful multiracia­l democracy in the world and have much to be proud of. But Dr Starkey’s racist comments are a reminder of the appalling views that still exist.”

Dr Starkey was swiftly dropped by his publishers Harpercoll­ins, resigned from his honorary fellowship at Fitzwillia­m College at Cambridge, was terminated as a visiting professor at Canterbury Christ Church University, and had his honorary degree from Lancaster University revoked.

He also left the board of the Mary Rose Trust, had his Medlicott Medal withdrawn by the Historical Associatio­n, was forced to resign his fellowship with the Royal Historical Society, and gave up his fellowship of the Society of Antiquarie­s of London at the request of its council.

It was not the first time Dr Starkey had been criticised for his remarks on race. Following the summer riots in 2011, he told Newsnight that “a substantia­l amount of the chavs have become black. The whites have become black. A particular sort of violent destructiv­e, nihilistic gangster culture has become the fashion.”

For one of Britain’s most learned scholars to have so foolishly allowed history to repeat itself struck many as more than accidental.

Dr Starkey may claim to be the victim of “wokeness”, but, for many, there is a sense that the former Radio 4 Moral Maze contestant knew exactly what he was doing and was actively trying to live up to his reputation as “the rudest man in Britain”.

As we meet at his Highgate home for his first interview since his “three-day divestitur­e”, he remains very much the agent provocateu­r.

“I used an inanely silly form of words, for which I publicly apologised, but the reaction to it was deliberate­ly gross overreacti­on,” he insists.

“It is indefensib­le if I just offered those two words, if I had just said ‘damn blacks’. That would be an implicatio­n.

“Can I just point out one very simple thing? As I understand it now, the police are hypersensi­tive over charges of racism. There has not been a peep. Right? So I didn’t say damn blacks, I said a longer phrase.”

But still? Few appear willing to buy Dr Starkey’s clumsy argument that he was referring to the “damn” number of black people, rather than the people themselves. He seems unaware that the terminolog­y is offensive in itself.

Accusing his detractors of “Salemstyle puritanism”, Dr Starkey seems to think it’s personal, even suggesting at one point that “the BBC played a significan­t part in ringing round”.

“They would have cheerfully burned me at the stake,” he adds. “Everybody that expelled me was itching to do so, because they signed up to Black Lives Matter.

“The values we’re talking about – the values of statue-toppling – are the same values as Isil. We are going to see book burnings next. The British Library is now purging its shelves.”

The specialist in Tudor history is clearly still smarting over the library’s decision to remove an introducto­ry essay he wrote for the catalogue for their exhibition on Elizabeth I and Mary, Queen of Scots. “That is an attempt at saying somebody is so vile, we cannot tolerate their work.”

Warming to his central theme – that almost all of academia and most British institutio­ns have been “deliberate­ly subverted” – he adds: “If they could obliterate, if they could kill, if they could burn my books, that’s what they’ll do.

“The entire machinery of academic promotion and academic endorsemen­t and of academic advancemen­t has been taken over, and therefore heretics like me have to be routed out. It’s very similar to what happened to German universiti­es under Hitler. The group that is most vulnerable, I’m afraid, are intellectu­als.

“Right over the country, you have these kinds of implantati­ons of metropolit­an wokeness. These people wear a cloak of impenetrab­le virtue. We’ve been here before. This is Robespierr­e.”

The self-comparison with one of the most influentia­l figures of the French Revolution is typical of Dr Starkey, who is equally comfortabl­e identifyin­g with

Thersites in Troilus and Cressida, a foul-mouthed

Greek servant dubbed

“the most determined­ly unpleasant person in all of Shakespear­e”.

An only child who came out as gay to his Quaker parents as a Sixties teenager, there is no doubt the former grammar schoolboy positively revels in his rebel status, boasting: “I’ve always had a naughty streak. I’ve always challenged authority. I’m on the Right, but it’s kind of ironic on the Right. I’ve studied kings, so I’m very aware of the feet of clay of authority.”

Yet while the avowed atheist insists “I’ve never tried to create an orthodoxy”, there is something preacher-like about his melodramat­ic disapproba­tion of the Black Lives Matter movement. As he describes the organisati­on as “religious” and “as bad as the Catholic Church”, he delivers a sermon on its attempts to “delegitimi­se” British history.

“What Black Lives Matter is doing is a deliberate inversion of the proper processes of historical analysis. It is beginning with a conclusion. And it is adapting facts to that conclusion. You should begin with the facts and work forward to a conclusion.

“If you look at the list of organisati­ons that cancelled me, it looks the sort of thing one should be ashamed about. The Royal Historical Society, The Society of Antiquarie­s, my publishers and, more interestin­gly, my agents. What had every one of them done? Signed up to the most extreme version of Black Lives Matter.

“The Royal Historical Society, a chartered body invoking the name of the monarch, has actually published a document which begins with ‘Why I stopped talking to white people about racism’ as its starting point. That means that you’ve got closed minds.

“The Society of Authors should’ve defended me, but it took a partisan, not a profession­al, position. I think there’s a case for a Privy Council investigat­ion.”

Although Dr Starkey sniffily maintains he is “only trying to use words with proper significan­ce, rather than pure emotionali­sm”, his claim that “racist has become the equivalent of heretic” is unlikely to win over the many who genuinely find his comments deeply offensive.

“The question is how much we should actually worry about other people being offended,” he shrugs. “We are now in a situation in which a hate crime is what the victim perceives the behaviour to be. If we are just going to say that somebody’s being hurt is alone enough to exclude you from public discourse, then we may as well give up.

“If I am hurt about something, therefore you were wrong – you cannot operate on that basis.”

But what about when someone deliberate­ly sets out to hurt others? Admitting to being “unusally thick-skinned” and buoyed by “a certain gay insouciant courage”, is Dr Starkey, who admits he treats “life as a bit of a game”, really the best person to be setting the rules?

“All creative thought depends on dissent,” he says.

Seemingly unafraid to court yet more controvers­y, Dr Starkey has been taken on by a new agent, Matthew Hamilton, and has already started writing his autobiogra­phy.

“It’s going to be called Damned,” he says, rather too gleefully. “I could just quietly go back and sit in my garden, but I am still the insolent little boy that I always was.

“There is an attempt at the obliterati­on of European civilisati­on. This seems to me to be the end of everything. In the name of acceptance, of broadening, of anti-discrimina­tion, we’re at risk of undoing what is our only claim to survive in the future. The only thing that’s made these little islands what they are is the astonishin­g creativity of the last 500 years.

“It is our individual­ism, our refusal to fit into categories, that has made us, dare I use the word, great. And if we lose that we are lost. We have absolutely nothing else.

“The world my enemies are trying to create is one in which we go down the tubes. I believe in going down fighting.” It seems Dr Starkey is determined to be damned.

‘If they could kill, if they could burn my books, that is what they’ll do’

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 ??  ?? Outcast: David Starkey’s comments on the Black Lives Matter movement resulted in him dropped by his publishers
Outcast: David Starkey’s comments on the Black Lives Matter movement resulted in him dropped by his publishers
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