The Jewish Chronicle

In Sweden, it’s OK to link Jews, TrumpandKK­K

- BYANNIKAHE­RNROTHROTH­STEIN Nyheter THREE WEEKS ago, Sweden’s largest-circulatio­n daily paper, Dagens Nyheter, below) Dagens

published a cartoon on Donald Trump’s election victory by the popular artist “Bard”.

The drawing ( showed a happy, red-faced Benjamin Netanyahu sitting next to Mr Trump in a gold, Roman-style litter. The vehicle is being carried by Orthodox Jews, a member of the Ku Klux Klan, a voluptuous woman and a few Israeli soldiers, marked with large Israeli flags on their chests. A speech bubble attributed to Mr Netanyahu says: “Finally!”

The image sends a clear message: that the Jewish state and, in a larger sense, the great, evil Jewish conspiracy, determined the outcome of the American presidenti­al election in order to further its interests.

The idea that Jews run the world is an old antisemiti­c myth, and the absurd mix of people and powers represente­d in the cartoon — from callgirls to Charedim and the KKK — indicate the degree to which the cartoonist has fallen for this ancient lie.

After the cartoon started doing the rounds on social media,

issued a statement — which many were expecting to be an apology. Instead, the paper’s editor-in-chief, Peter Wolodarski, defended the cartoon, saying that it was merited by the fact that Mr Netanyahu celebrated Mr Trump’s victory even though the president-elect was supported by anti-democratic forces and white power movements. The statement did not mention the fact that what they referred to as “Netanyahu’s support of Trump” consisted only of the standard phonecall — a courtesy shown to a presidente­lect by any national leader.

Bizarrely, the Swedish committee against antisemiti­sm (SKMA) defended the cartoon: “We interpret this as critique of Netnayhau and the Israeli government — of which the ultra-Orthodox and national religious are a part — who welcome Trump’s victory and ignore the extreme right and racist movements, including the antisemiti­c sort, that carried his campaign.” In other words, this is what is accepted as criticism of Israel today in Sweden. Even organisati­ons claiming to be working against antisemiti­sm accept that antisemiti­c imagery can be used to make a political point they happen to agree with.

Even though this example is unusually crude, one should hardly be shocked, as Sweden has excelled at mixing aversion with Israel with antisemiti­sm for some time. The Swedish Foreign Minister has made few efforts to hide her disdain for Israel and on several occasions her party has issued half-hearted apologies after its representa­tives made antisemiti­c remarks.

This is the context in which the country’s largest paper can print 1930s imagery without causing either uproar or outrage. Annika Hernroth-Rothstein is a Swedenbase­d political adviser and writer on the Middle East, religious affairs and global antisemiti­sm

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