The Jewish Chronicle

Beha’alotecha

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“We remember the fish that we used to eat in Egypt for free, the cucumbers, the watermelon­s, the green leeks, the onions and the garlic” Numbers 11:5

THE ISRAELITES are tired of manna. After years of desert deprivatio­n they crave the variety of foods of Egypt and the certainty of life labouring for Pharaoh. Deliberate­ly forgetting the cruelty of their enslavemen­t, they remember only the bounty of Egypt’s garden, even though they did not enjoy its produce.

Commenting on the word “free”, Rashi observes that as Israelite enslavemen­t became more severe, the Egyptians refused to give them the straw for the building bricks for free. If the Egyptians refused to give the Israelites the straw gratis, Rashi reasons, it is unlikely that they enjoyed fish for free. Instead, he provides an ethical interpreta­tion: the Israelites were free of the obligation­s of Torah.

In bondage, the Israelites were not required to think independen­tly or take responsibi­lity. Once liberated, the experience of the desert is God’s hothouse for teaching the Israelites to live together under the legal and moral restrictio­ns of Torah. The years in Sinai provide an environmen­t for the Israelites to experience Torah safe from hostile enemies or ruinous crop conditions.

By contrast, the Land of Israel provides no certain sanctuary from destructiv­e forces; instead it offers freedom from slavery, the discipline of Torah as well as uncertaint­y of independen­ce.

Life in Egypt? Those were the good old days. The complainer­s wistfully recall a past they did not know. When the present is difficult and the future seems frightenin­gly complex, we are susceptibl­e to idealising times past.

Torah teaches our sacred history but with the promise of the Land of Israel, it asks us to learn from the lessons of the past so that we can imagine a future in which we build a just society together.

The complainer­s are not criticisin­g the monotony of manna, rather food substitute­s for deeper fears and concerns about entering the Land of Israel.

RABBI DANIELLA KOLODNY

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