The Jewish Chronicle

Why, as a Muslim, I care about antisemiti­sm

Jew hate is a threat not just to Jews but to society itself, binding together many hatreds

- By Haras Rafiq

Why should I, as a Muslim, care about mapping, decoding and combating antisemiti­sm? This is a question that has been asked of me on many occasions, in conversati­ons and various contexts. Of course, the usual tropes have been dished out including, “Don’t you care about Palestinia­ns?”, “Why are you selling yourself to the most powerful lobby in the world?” and “What about Islamophob­ia?”

Regardless of whether I regard the term “Islamophob­ia” as valid (which I do not — I prefer anti-Muslim hatred), why does it have to be either/or? And what is wrong with working to combat bigotry of all kinds?

According to the ever-increasing polarisati­on and shifts towards tribalisti­c gangs, we have to adopt extreme positions and close our minds to all kinds of critical enquiry. These positions are then based on fermenting hatred of anyone who does not fit into their worldview. This is something that I refuse to accept.

I have spent the last 17 years trying to combat extremism and, after the terrorist attacks in London in July 2005, this has primarily been focused on Islamist radicalism, as that was (and still is) the most dangerous set of ideas that are a threat to the society that I live in.

But in around 2016, myself and my former colleagues recognised that there was a new phenomenon that was raising its ugly head that we termed the ‘Triple Threat’. This is the increasing growth of the regressive left, the far right and Islamist theocracy.

The one type of hatred that binds all three of these is hatred of the Jew, the oldest bigotry that we still have in modern existence. Antisemiti­sm is used as a recruiting sergeant for all three of these and has become the fuel that drives these ideologies. This prejudice is therefore not just a threat to Jews but to the very fabric of our society.

There are many good organisati­ons to try and combat the manifestat­ions of this hatred that has been taking rot in the intellectu­al space at our universiti­es. Some have a student focus, others are country specific, and some are doing good work to empower academia. However, the only one that I know of that does all three and has global reach is the Institute for the Study of Global Antisemiti­sm and Policy (ISGAP) — a global interdisci­plinary research centre dedicated to the academic study of contempora­ry antisemiti­sm and then fighting it on the battlefiel­d of ideas.

ISGAP’s mission is to map and decode antisemiti­sm within a comprehens­ive, interdisci­plinary framework, from an array of approaches.

ISGAP runs regular courses and seminars from world class universiti­es across the world, including Oxford and Cambridge in the UK, as well as a successful summer institute at the former that has trained hundreds of scholars who have then gone on to develop curricula to then teach at their own colleges. Its researcher­s have uncovered billions of undocument­ed dollars that have flooded into our universiti­es from countries that prop up Islamism and its fellow travellers.

One of the most interestin­g projects that we have embarked on is to work with scholars to devise an educationa­l framework to identify and then tackle contempora­ry antisemiti­sm, at the Woolf Institute at Cambridge. And under the directorsh­ip of Charles Small we will train early career professors in this subject, which has been a taboo within universiti­es for far too long.

If good people do not get involved, we might as well all pack it in and concede defeat to extremist ideologies and theocracie­s.

This is why I, as a Muslim who has been at the forefront of trying to combat extremism for all of these years, is honoured to have been appointed the Interim Managing Director of ISGAP.

To take a saying from Islam, from Sayidna/ Imam Ali (The Prophet Muhammad’s son in law and a leader of Muslims): “We are all brothers and sisters in faith and at the very least, partners in humanity”.

It is this humanity that is under threat from antisemiti­sm.

If good people do not get involved in fighting antisemiti­sm then we might as well all pack it in

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