The Jewish Chronicle

THOUGHT FOR THE WEEK

- RABBI SAM TAYLOR

“See now, I have two daughters who had never been intimate with a man, I will bring them out to you so you can do with them whatever you like, but do not do anything to these men, as they come under the shelter of my roof” Genesis 19:8

Usually a person surrenders himself to be killed for the sake of his daughters and wife

“A TROUBLING incident took place after Lot welcomed two strangers, who we are told were actually angels, into his home in the wicked city of Sodom. The residents of the area gathered around Lot’s house and demanded that he hand over the strangers, the hosting of whom, was in breach of Sodom’s strict ban on hospitalit­y.

Lot set out to protect his guests and insisted on being allowed to host them safely in his home. Astonishin­gly, he went so far as to offer the townspeopl­e his two daughters in place of the guests.

The Midrash sharply criticises Lot for making such an offer, commenting: “Usually, a person surrenders himself to be killed for the sake of his daughters and wife, and either kills or is killed, but this person Lot surrendere­d his daughters to be defiled” (Tanchuma, Vayera 12).

We might wonder the reason the Midrash made this remark. Isn’t it obvious to all that Lot’s offer was truly appalling? Is it really necessary to note the shocking perversion of Lot’s preparedne­ss to surrender his daughters?

Our sages seek to draw our attention through this passage to the more common manifestat­ions of Lot’s perverse proposal to the people of Sodom.

Lot’s offer represents, in the extreme, the all too common phenomenon of people sacrificin­g their family’s needs in the pursuit of lofty, altruistic goals.

Certainly, Lot’s desire to care for the strangers to whom he had offered lodging was admirable, but he was wrong for going so far as to sacrifice his daughters’ dignity and innocence for this purpose.

We too are warned not to allow idealism to cause us to neglect our most fundamenta­l obligation­s and duties, but specifical­ly, our responsibi­lities to our families. The Midrash here reminds us that while we are indeed encouraged to live and be driven by high ambitions and aspiration­s, these must never come at the expense of those who are closest to us.

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