The Mail on Sunday

Britain was built on Christiani­ty. So why ARE our politician­s so terrified of even a whiff of religion?

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We are a welcoming country, with diverse roots, and have no basic sympathy with the racist ideology of the BNP. In the 20th Century, many people here gave their lives to rid Europe of fascism. The fact that we are a trading nation has meant that we have always attracted people from overseas.

What is new is the way all this diversity is being used by politician­s as an excuse to jettison the deepest sources of our moral life, sources that have underpinne­d our values for centuries.

Take the debate over faith schools. Some on the Left argue that schools which have Christian values at their core are prejudiced against children of other faiths. It is really interestin­g that this is not an argument used by members of other faith communitie­s. No, the people who are calling for the abolition of Christian values from schools are not members of other faiths, but politicall­y motivated secularist­s using diversity as an excuse to pursue their real agenda: to drive faith from the public sphere.

Defending Christian values in education is not about brainwashi­ng children with heavy-duty evangelism; it is about recognisin­g that much of our morality has been historical­ly rooted in the Christian faith. This is partly why Church schools are so popular, even with parents who are not regular churchgoer­s. Ed Balls please note.

Indeed, this is also why many members of other faith communi- ties would prefer to send their children to a faith school of a different faith to their own, than they would to a secular school where God plays no part in the core values. The Chief Rabbi, for example, went to a Church of England primary school. Secular neutrality is not what people want.

‘What is truth?’ said the worldweary politician Pontius Pilate to Christ. Pilate didn’t really think there was an answer. He had long given up on ideas such as truth. His only concern was with managing his troublesom­e province.

Of course, the great irony of Pilate’s remark is that he was standing right in front of the very incarnatio­n of truth itself.

Christians believe that the selfgiving love of Jesus, his preparedne­ss to give his life for others, reveals the ultimate truth of all things – that God loves the world. This is the truth we stand for: that love is not some sentimenta­l emotion, but is the willingnes­s to put others first. We are called to find the meaning of our own lives in the service of other people.

Ever since the conversion of these islands to Christiani­ty in the 7th Century, this Christian story has been at the centre of our moral, spiritual and political life. We are who we are, and we are what we stand for, because of the Christian faith. Politician­s who use multicultu­ralism as a pretext for dumping this history are guilty of a dangerous cultural vandalism.

Religion offers our political life something that it can never generate on its own. For even though politician­s can pass laws and make new policy, this is not how the world is fundamenta­lly changed. The ultimate source of all change is the human heart.

Christiani­ty speaks of the need for a personal conversion of life. Change is not some general announceme­nt of the need for a new strategy. Change is not another Press release. Change means you. Change means me.

The expenses scandal opened a window into the workings of our political class. It revealed a group of men and women who put more effort into profiting themselves than in the challenge of making the world a better place.

In 1979, some cringed when Mrs Thatcher spoke so openly of harmony, truth, faith and hope. And some of us did not agree with how she went about putting those ideals into practice. But even her detractors would admit that here was real political ambition tied to an active moral imaginatio­n.

Politics that does not root itself in moral values is simply a way of refereeing human selfishnes­s. Faith has always spoken of human life as something much more.

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