The Oldie

ALARIC THE GOTH

AN OUTSIDER’S HISTORY OF THE FALL OF ROME

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DOUGLAS BOIN

Wiley, 254pp, £19.99

Was Christiani­ty, with what Gibbon called its ‘preaching of patience and pusillanim­ity’, responsibl­e for the fall of Rome? No, says Douglas Boin, the author of a new book about Alaric, the Gothic chieftain who in 410 AD sacked the city. Rome’s duplicitou­s rulers, he says, had only themselves to blame. Enfeebled by luxury and dissipatio­n, yet still fancying themselves a superior race, the arrogant heirs of Macaulay’s ‘brave Horatius’ looked down on virile mercenarie­s like Alaric who manned their armies. Even worse, they tried to short-change them – and got their just desserts.

Unfortunat­ely for Boin, details of Alaric’s life are, Boin admits, ‘frustratin­gly thin: whole decades of his existence have simply vanished’. And although, said Patrick Kidd in the Times, ‘he knits the strands together with a vibrant writing style’, his narrative lacks balance. ‘Alaric’s side is entirely noble and reasonable, the Romans are “rabid xenophobes”.’ The result is ‘a parable for our intolerant age’, in which “Goth Lives Matter” and “Rome Must Fall”.’

The Literary Review’s Peter Parker agreed that at the core of

Boin’s book is the ‘ambivalent relationsh­ip’ Rome had with the ‘outsiders’ on whom it had come to rely. These outsiders felt they deserved Roman citizenshi­p. The Roman establishm­ent ‘feared that

romanitas, the essential core of what it meant to be Roman’, would be contaminat­ed if the outsiders’ wish was granted. So although most of Alaric’s life is irrecovera­ble, Boin successful­ly explains how he ‘became the embodiment of Rome’s selfdefeat­ing fear of the world outside its frontiers’.

 ??  ?? Imaginary portrait of Alaric, 1836
Imaginary portrait of Alaric, 1836

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