The Scotsman

Dreams in ruins

The spiralling costs of rescuing St Peter’s Seminary and a cruel twist of timing have forced the closure of NVA. It is a terrible loss

- Joycemcmil­lan @joycemcm

Amid the inevitable recriminat­ions about NVA’S closure, it is vitally important to recall and celebrate the scale of the company’s achievemen­t

On its website – still live and beautiful, for anyone who wants to see it – the Glasgow-based arts company NVA, which announced its closure last week, explains the meaning of its name. It says that it’s an acronym of “nacionale vita activa”, a phrase which – for the company’s founder Angus Farquhar – expresses “the Ancient Greek ideal of a lively democracy, where actions and words shared among equals bring new thinking into the world.”

Further up the page, NVA explains that its mission “is to make powerful public art that reaffirms people’s connection to [their] built and natural heritage”; and those two sentences, taken together, help to explain both why NVA’S work has meant so much to many who have experience­d it over the last 25 years, and why there is such a bitter and alarming irony in the fact that the company is closing down now, at a moment when Scotland has never been in more need of an “active national life” that goes beyond the sterile binaries of everyday politics, into a deep celebratio­n of a landscape and its people.

There’s no secret, of course, about the reason for NVA’S closure. A decade ago, Angus Farquhar became fascinated by the existence, and the fate, of the fabulous modern ruin of St Peter’s Seminary at Cardross, once destined to educate Scotland’s rising generation of Catholic priests, but closed down because of declining numbers within 14 years of its completion in 1966. It’s a beautiful, complex modernist building of global significan­ce, designed by the Glasgow

architects Gillespie, Kidd and Coia, and one that carries huge resonances. It is speaks of the high hopes and vision of the 1960s, of the collapse of many of those hopes in the decades after 1980, and of the decline of religious faith across western Europe in the late 20th century.

Yet even in the 1970s, the cost of its upkeep was proving too much for the Catholic church; and the vast sums involved - well over £10 million just to stabilise it as a ruin safe enough for long-term public access – finally overwhelme­d NVA, despite huge, successful, fundraisin­g efforts. As a relatively small arts organisati­on – whose board would be personally liable for any shortfall in funds, and which cannot legally trade at a loss – NVA realised in autumn 2017 that it would have to withdraw from the St Peter’s Project, and began to campaign to transfer responsibi­lity for the building to Historic Environmen­t Scotland.

In a cruel twist of timing, though, that realisatio­n came six months after the company had submitted its threeyear funding applicatio­n to Creative Scotland, including the full St Peter’s Project; and when Creative Scotland refused to allow NVA to adjust its applicatio­n, and then – in this year’s controvers­ial January funding round – removed it from the list of regularly funded organisati­ons, the writing was on the wall, even for the modified future NVA was beginning to plan for itself.

Amid the inevitable recriminat­ions about NVA’S closure, though – and it does suggest yet another failure of imaginatio­n and judgment at Scotland’s beleaguere­d arts funding agency – it is vitally important to recall and celebrate the scale of the company’s achievemen­t. Even people who have never heard the name of NVA may have had their lives and their sense of Scotland’s physical and cultural landscape changed by the company’s work. Farquhar is the man who – back in 1988, after a fierce decade in London with his legendary industrial band Test Dept – returned to Scotland and created the modern Beltane Festival that still sets Calton Hill alight every spring. Twenty years ago, Farquhar and NVA set about creating the Hidden Garden that occupies the once-bleak industrial space behind the Tramway in Glasgow; and in spectacula­r natural locations from Glen Lyon in Perthshire (The Path, 2000) to the Isle of Skye (The Storr, 2005) and Arthur’s Seat In Edinburgh (Speed

of Light, Edinburgh Internatio­nal Festival 2012) Farquhar and his team have brought together stunning installati­ons of light, sound, land sculpture and movement, often athletic as well as dance-based.

My own first encounter with Farquhar’s work came during Glasgow 1990, when Test Dept combined with writer Neal Ascherson and an astonishin­g team of dancers and artists to create Second

Coming at the old St Rollox Railway Works, a jaw-dropping meditation on industrial loss and heritage; and since then, from the chilling Fall From Light at Alloway in 2002 to Hinterland at St Peter’s in 2016, with occasional much more intimate shows like Graham Cunnington’s Pain or Dael Orlandersm­ith’s The Gimmick ,NVA has been one of the great forces pushing at the boundaries of the arts in Scotland, sweeping fearlessly across traditiona­l art-form barriers, and exploding our awareness of the landscape we inhabit, its memories and meanings.

Although the closure of NVA marks an immensely sad moment, in other words, the company leaves a legacy that cannot easily be extinguish­ed. Last week, for example, Scotland’s Culture Secretary Fiona Hyslop asked Historic Environmen­t Scotland to make proposals for the future of St Peter’s, adding a first great modernist masterpiec­e to a portfolio of sites still dominated by ancient castles, brochs and monuments. NVA is still at work on its final project, Make Me

Up, filmed at St Peter’s with awardwinni­ng artist Rachel Maclean as part of a Uk-wide project to mark the 100th anniversar­y of votes for women. Farquhar – who has gone on retreat for a few weeks, to reflect on his transition out of the NVA years – insists that his creative fire remains undimmed, and will find new ways of expressing itself. And we can only hope that at a time of apparent breakdown in many of the cultural partnershi­ps and commitment­s that drew so many artists back to Scotland in the 1980s, he does not find, in future, that that fire has a chance to burn more brightly elsewhere.

 ??  ?? Angus Farquhar at St Peter’s Seminary in 2015
Angus Farquhar at St Peter’s Seminary in 2015
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