The Sunday Post (Newcastle)

Purely symbolic: World’s wordless wonders

Writer explores the most famous signs of our times

- By Alice Hinds ahinds@sundaypost.com

For thousands of years, the simple four-legged symbol was carved into doorways, stone walls and pottery to promote wellbeing and good luck. It took just one man and his hateful ideology to change its meaning forever.

Traditiona­lly associated with the peaceful religions of Hinduism and Buddhism, the first documented use of the swastika was around 18,000 BCE, and its hooked harms have been used by cultures around the world, from northern Europe to eastern Asia and Africa. However, when Adolf Hitler adopted the emblem for his Nazi party in the 1920s, the symbol’s previous history was erased.

“Like other symbols, the swastika became associated with a short period of use, with the loss of a much longer history,” explained author Colin Salter. “Abhorrent acts were committed under the new German flag, a black swastika in a white circle on a red background, driven by xenophobia and anti-Semitism, plunging Europe and the world into a second world war. After the war, the use of the swastika and other totalitari­an iconograph­y was banned in many European countries including Germany and Austria.

“The swastika had thousands of years of history as a positive thing, and then 25 years of Adolf Hitler meant it was ruined. The same thing could happen to any symbol.”

Easily identifiab­le and loaded with symbolism, the swastika is just one example of the icons, pictograph­s and logos that have shaped our world, enabling us to communicat­e without words.

In his new book, 100 Symbols That Changed The World, Salter takes readers on a journey through time, detailing in chronologi­cal order the genesis and adoption of the world’s most recognisab­le signs. Beginning with the swastika and ending with the hopeful rainbows of the pandemic and the LGBT community, each motif, whether used by ancient civilisati­ons or modern corporatio­ns, has a hidden power.

“Symbols are instructio­n or advice on how to live our daily lives, and I think that’s fascinatin­g,” said the Edinburghb­ased writer, who first became interested in symbols while studying design and applied arts. “One cannot escape historic symbolism – little things often represent much bigger things. Plus, we’re tribal people, and the things that define us as one or the other – even having an iPad or an Android tablet – have symbols that unite and also divide.”

The most recognisab­le, and therefore effective, symbols in use throughout the world, Salter said, help us to know where we belong, where we are going and what to do (or not do) when we get there. Often older than language itself, many traditiona­l logos borrow from mythology or religion, and are therefore able to instantly communicat­e a universal message.

Historic symbols, Salter explained, tend to be “very useful, clear and explicit” and use only pictograms to be easily and universall­y understood.

One example is the Rod of Asclepius, which since around 450 BCE has been used as part of the insignia of medical institutio­ns, including the World Health Organisati­on. A wingless rod with a single snake wrapped around the body, it is thought to represent Asclepius, son of the sun god Apollo, who had the secrets of healing whispered into his ear byasnake.

Salter said: “Even if the original common knowledge is lost, we still understand such symbols, and the snake is a very good example. We all recognise that as a health symbol now, although we have probably all forgotten the original Greek legend it comes from.”

However, not all signs adopted from mythology

stand the test of time. “Traffic signs have gone through a lot of changes since they were first introduced at the beginning of the 20th Century,” said Salter.

“We’ve gradually figured out what works and what doesn’t, and the right kind of clear lettering to use – although we were really quite devoted to gothic script for a long time, and if you were tootling along trying to make out the letters of a sharp bend, chances are you would have missed it.

“One of my favourite traffic symbols is the British symbol for schools, which is now a triangle with kids running across. But it used to be – and this is so very British – a flaming torch.

“It was a very pretty symbol, but if you didn’t know that the torch is a symbol for learning, the flaming power of knowledge burning brightly, how would you know what that represents?

“That symbol was in use from about 1920 onwards and only in 1965 did they think, you know, maybe we could have a much more clear indicator that you might kill a child if you go around this corner too fast! There’s a lot of tradition in iconograph­y.

“Level crossings today, for instance, are still indicated by a steam train because it’s much easier to recognise a steam train than it is a boxy two-car ScotRail Express. The really good symbols are pictograph­ic because we still understand those best of all.”

While many of the symbols Salter explores have deeprooted, almost innate meaning – like, for example, the tree of life or the Christian Ichthys – his favourite remains unreadable. “Pictish symbols are really quite unusual because we don’t know what they mean,” explained Salter of the carvings, which appear on hundreds of monoliths around Scotland, and are the only historical evidence of the Pict people, who lived from 200 to 900 CE.

“They are exquisite and also tantalisin­g. I will never forget the first time I visited a Pictish standing stone up somewhere in Angus, just sitting in the middle of a field.

“It’s very exciting to think there was an entire people and we have no written record of their lives. I’m fascinated by them. There has been a renewed interest in the Picts because of the new confidence that Scotland has as a result of devolution, and because of that, research is racing ahead.”

Colour, shape, iconograph­y and history all play a role in the most successful symbols and logos (Apple’s half-eaten fruit logo, according to Salter, stands out because “a four-year-old has probably seen it more often than they’ve seen the Christian cross or some traffic symbols”) and in our modern “age of symbols” this has never been more apparent.

“Our whole lives are on our phones and it’s all channelled through icons,” Salter said. “We communicat­e in emojis now, and it’s almost a logical conclusion of everything that’s gone before – suddenly now, here we are, living our entire lives almost without spelling, but with icons instead.”

100 Symbols That Changed The World is available now.

 ?? ?? Smashed swastika in 1945 poster predicts how Hitler’s Nazis will soon be crushed by the Allies
Smashed swastika in 1945 poster predicts how Hitler’s Nazis will soon be crushed by the Allies
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