Albany Times Union

Let’s become a nation full of weavers

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I start with the pain. A couple times a week I give a speech somewhere in the country about social isolation and social fragmentat­ion. Very often a parent comes up to me afterward and says, “My daughter took her life when she was 14.” Or, “My son died of an overdose when he was 20.”

Their eyes flood with tears. I don’t know what to say. I squeeze a shoulder just to try to be present with them, but the crying does not stop. As it turns to weeping they rush out of the auditorium, and I am left with my own futility. What can I say to these parents? What can I say to the parents still around who don’t yet know they may soon become those parents?

This kind of pain is an epidemic in our society. When you cover the sociology beat as I do, you see other kinds of pain. The African-american woman in Greenville who is indignant because young black kids in her neighborho­od face injustice just as gross as she did in 1953. The college student in the Midwest who is convinced that she is the only one haunted by compulsive thoughts about her own worthlessn­ess. The Trump-supporting small-business man in Louisiana who silently clenches his fists in rage as guests at a dinner party disparage his whole way of life.

These kinds of pain share a common thread: our lack of healthy connection to each other, our inability to see the full dignity of each other, and the resulting culture of fear, distrust, tribalism, shaming and strife.

On Dec. 7, 1941, countless Americans saw that their nation was in peril and walked into recruiting stations. We don’t have anything as dramatic as Pearl Harbor, but when 47,000 Americans kill themselves every year and 72,000 more die from drug addiction, isn’t that a silent Pearl Harbor? When the basic norms of decency, civility and truthfulne­ss are under threat, isn’t that a silent Pearl Harbor? Aren’t we all called at moments like these to do something extra?

My something extra was starting something nine months ago at the Aspen Institute called Weave: The Social Fabric Project. The first core idea was that social isolation is the problem underlying a lot of our other problems. The second idea was that this problem is being solved by people around the country, at the local level, who are building community and weaving the social fabric. How can we learn from their example and nationaliz­e their effect?

We traveled around the country and

found them everywhere. We’d plop into big cities like Houston and small towns like Wilkesboro, N.C., and we’d find 25 to 100 community “Weavers” almost immediatel­y. This is a movement that doesn’t know it’s a movement.

Some of them work at organizati­ons. Many others do their weaving in the course of everyday life — because that’s what neighbors do. One lady in Florida said she spends 40 hours a week looking out for local kids and visiting sick folks in the hospital.

We’re living with the excesses of 60 years of hyperindiv­idualism. There’s a lot of emphasis in our culture on personal freedom, self-interest, self-expression. But Weavers share an ethos that puts relationsh­ip over self. Whether they live in red or blue America, they often use the same terms and embody the same values — deep hospitalit­y, showing up for people, and keep showing up. The phrase we heard most was “the whole person.” You have to see and touch the whole person — the trauma, the insecuriti­es and the dreams as much as the body and the brain.

But the trait that leaps out above all others is “radical mutuality”: We are all completely equal, regardless of where society ranks us. “I am broken; I need others to survive,” an after-school program leader in Houston told us. “We don’t do things for people. We don’t do things to

people. We do things with people,” said a woman who builds community for teenagers in New Orleans.

Being around these people has been one of the most uplifting experience­s of my life. It’s made me want to be more neighborly, to be more active and intentiona­l in how I extend care.

When we love across boundaries, listen patiently, see deeply and make someone feel known, we’ve woven it and reinforced generosity. As Charles Peguy said, “The revolution is moral or not at all.”

So the big question is: How do we take the success the Weavers are having on the local level and make it national? The Weavers are building relationsh­ips one by one, which takes time. Relationsh­ips do not scale.

If you can change the culture, you can change behavior on a large scale. If you can change the lens through which people see the world, as these Weavers have changed mine, then you can change the way people want to be in the world and act in the world. So that’s our job. To shift the culture so that it emphasizes individual­ism less and relational­ism more.

We also need to have faith in each other. Right now, millions of people are responding to the crisis we all feel. We in the news media focus on President Donald Trump and don’t cover them, but they are the most important social force in America right now. Renewal is building, relationsh­ip by relationsh­ip, community by community. It will spread and spread, as the sparks fly upward.

 ??  ?? DAVID BROOKS
DAVID BROOKS

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