Albuquerque Journal

A community becomes ‘Visible’

Museum exhibit explores local Chinese American experience

- BY KATHALEEN ROBERTS ASSISTANT ARTS EDITOR

Chinese immigrants built the railroads, launched thriving businesses and overcame rampant racism to thrive in this high desert home of mountains and mesas.

“From Invisible to Visible: The Chinese American Experience in Albuquerqu­e” explores that heritage in the Keleher Gallery of the Albuquerqu­e Museum.

Peppered with photograph­s of weddings, gourmet grocers and festivals, the exhibit features loaned works from the area’s Chinese-American community. An 1886 poster from the Library of Congress depicting Uncle Sam kicking a Chinese immigrant back into the ocean looms above a wedding tea set, a calligraph­y set and a martial arts sword, exposing the discrimina­tion many immigrants faced here.

“You have the symbol of U.S. patriotism kicking the Chinese out,” said Rebecca Prinster, the museum’s associate curator of history. “It’s for a (laundry) detergent.”

Chinese immigrants faced claims that they took American jobs, leading to congressio­nal passage of the Chinese Exclusion Act of 1882, a law designed to keep them out of the country. In New Mexico, lawmakers amended the state constituti­on to prevent Asians from owning property in 1921. This amendment remained intact until 2006.

In response, Chinese Americans became civil rights pioneers. The Chinese American Citizens Alliance, founded in San Francisco in 1895, is the oldest Asian American civil rights group in the country. Their activism led to the repeal of the Chinese Exclusion Act in 1943.

In the 1880s, Albuquerqu­e’s railroad-driven population boom drew Chinese-born residents

searching for work. By the early 1900s, Albuquerqu­e’s first Chinese American community had been driven out of existence, but new arrivals re-settled the community.

In 1918 Edward Gaw founded Fremont’s Fine Foods grocery store, which operated until 2012. During the Great Depression, the Wing Ong family operated grocery stores in the Barelas area, later expanding to downtown’s Chung King Cafe. After World War II, they founded the popular New Chinatown Restaurant.

Today, about one of every 230 Albuquerqu­e residents is of Chinese ancestry, Prinster said. Many work at the state’s national laboratori­es and at the University of New Mexico.

Siu Wong came here from California in 1978. A retired optometris­t, Wong loaned the tea service used at her wedding.

The wedding tea ceremony signifies purity, stability and fertility, she said.

“In the tea ceremony we honor our parents and our relatives by serving them tea,” Wong said. “They in exchange will give us gifts of money or jewelry.”

An American jade necklace loops next to the porcelain.

Jade signifies good luck, long life and happiness, Wong said.

This year Albuquerqu­e’s New Mexico Chinese School of Arts and Language is celebratin­g its 40th anniversar­y. The institutio­n has helped teach more than 1,800 local residents to speak, read and write Chinese.

 ?? COURTESY OF SIU WONG ?? The wedding tea ceremony signifies purity, stability and fertility.
COURTESY OF SIU WONG The wedding tea ceremony signifies purity, stability and fertility.
 ?? COURTESY OF THE LOUIE FAMILY ?? Robert Y. Lee and Li Lee Louie were two of the first Chinese American pharmacist­s in Albuquerqu­e.
COURTESY OF THE LOUIE FAMILY Robert Y. Lee and Li Lee Louie were two of the first Chinese American pharmacist­s in Albuquerqu­e.
 ?? COURTESY OF THE CHINESE CULTURE CENTER ?? The straight sword, used in martial arts, is a symbol of justice and scholarshi­p in Chinese culture.
COURTESY OF THE CHINESE CULTURE CENTER The straight sword, used in martial arts, is a symbol of justice and scholarshi­p in Chinese culture.

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