Albuquerque Journal

Symphony OF SHAPE AND COLOR

IAIA exhibit a retrospect­ive of sixty years of art by Linda Lomahaftew­a

- BY KATHALEEN ROBERTS

Linda Lomahaftew­a’s bold Hopi landscapes unite the ancient world with the contempora­ry in a symphony of shape and color.

“The Moving Land: 60+ Years of Art by Linda Lomahaftew­a,” featuring 70 paintings and works on paper, is open at Santa Fe’s IAIA Museum of Contempora­ry Native Arts. The exhibition runs through July 17.

Best known for her prints, the show marks Lomahaftew­a’s first solo exhibition in a retrospect­ive spanning her career from high school to retirement.

“We have works from when she was 15 years old,” said Lara Evans, guest curator and associate professor of art history. “In the beginning, she was experiment­ing with Abstract Expression­ism. Then she breaks out into the aesthetic of explosive mark-making. Then she expands it with figurative work, influenced by Hopi and Choctaw painting.”

Lomahaftew­a’s father was Hopi; her mother was Choctaw

The works follow Lomahaftew­a as a student at the Institute of American Indian Arts, her scholarshi­p to the San Francisco Art Institute, where she earned both her bachelors’ and master’s degrees, to her work as a teacher at IAIA and beyond.

“I think she’s been overlooked at bit,” Evans said. “She was in the first cohort of IAIA.

“There historical­ly wasn’t as much publicity about the women of her generation as much as the men.

“She’s sort of an artist’s artist,” Evans continued. “She’s collected by many Native American artists as well.”

In San Francisco, Lomahaftew­a’s class included T.C. Cannon, Kevin Red Star and Bill Prokopiof. Of the four, only she graduated. She would go on to teach at Sonoma State University and the University of California at Berkeley before returning to IAIA.

“Healing Prayers for a Pandemic Universe” is a mixed-media collage from 2020.

“We all have a different way of praying,” Lomahaftew­a said. “It

could be an abstract version of a healing prayer. When I put the stars in, it was to the universe for healing.”

The museum rented Lomaheftew­a studio space to create her current work.

“It’s a very abstracted interpreta­tion of balance and imbalance,” Evans said. “Some works are evocative of the virus and others are of things coming together.”

“Untitled (detail),” late ’60s-early-’70s, is a large (65by-60.5 inches) oil on canvas splashed with the artist’s signature vibrant color palette.

“That was when I was in San Francisco,” Lomahaftew­a said. “The corn to me is growth; the triangles are mountains. The diamonds and triangles are also from the Choctaw culture.”

The exhibition marks the first time the series has been publicly displayed, Evans said.

“It gives you an idea of her compositio­n, the forms; they’re really compelling,” she said.

In San Francisco, Lomahaftew­a felt the mammoth influence of the Abstract Expression­ist movement, as well as the psychedeli­c handbills tacked to the telephone poles, as shown in the pen and ink drawing “Untitled (from Artist College Portfolio),” ca. 1965-75.

In 2001, Lomahaftew­a created a monotype in reaction to the Cerro Grande Fire. The 2000 fire started as a controlled burn, then spread because of high winds and drought conditions. At the time, she was living in Pojoaque and working in Santa Fe. The compositio­n features Black Mesa with the fires raining down and a row of cornstalks in the foreground.

“I was driving back and forth and looking at the night sky,” she said.

For the monotype “Crescent Moon” (1999), Lomahaftew­a lifted the image of a lizard-like motif in the foreground from a Utah petroglyph.

“I was calling it the horned serpent and then the dragon,” she said. “The spiral represents the migration path.”

The Awatovi parrot is another repeated symbol.

“I did a series of that parrot,” Lomahaftew­a said. “It came from one of the kiva ruins of a parrot that was destroyed in the Pueblo Revolt.”

Awatovi is the name of a Hopi village.

“The parrots are very important natural symbols that came from Central America,” Evans said. “They are associated with water, rainfall. Their long feathers attract the rain and drip over their backs.”

Lomahaftew­a came from an artistic family who encouraged her creativity.

“I just have to paint,” she said. “I’ve done artwork ever since I was little. In kindergart­en I wanted to be either an artist, a nurse or a teacher. I think I became all three.”

Lomahaftew­a’s influence can be seen in the work of her former students Tony Abeyta, Ken Williams and America Meredith.

 ?? COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS ?? Linda Lomahaftew­a, “Healing Prayers for a Pandemic Universe (detail),” mixed-media, 2020, 8-by-10 inches.
COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS Linda Lomahaftew­a, “Healing Prayers for a Pandemic Universe (detail),” mixed-media, 2020, 8-by-10 inches.
 ??  ?? Linda Lomahaftew­a, “Untitled (detail),” late ’60s-early-’70s, oil on canvas (unstretche­d), 65-by-60.5 inches.
Linda Lomahaftew­a, “Untitled (detail),” late ’60s-early-’70s, oil on canvas (unstretche­d), 65-by-60.5 inches.
 ??  ?? Linda Lomahaftew­a, “Unknown Spirits,” 1965, oil on canvas, 51.75-by-49.75 inches.
Linda Lomahaftew­a, “Unknown Spirits,” 1965, oil on canvas, 51.75-by-49.75 inches.
 ?? COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS ?? Linda Lomahaftew­a, “Cerro Grande Fire IV,” 2001, monotype, 30-by-22 inches.
COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS Linda Lomahaftew­a, “Cerro Grande Fire IV,” 2001, monotype, 30-by-22 inches.
 ??  ?? Linda Lomahaftew­a, “Awatovi Parrot,” 1980, acrylic on canvas, 9-by12 inches.
Linda Lomahaftew­a, “Awatovi Parrot,” 1980, acrylic on canvas, 9-by12 inches.
 ??  ?? Linda Lomahaftew­a, “Untitled (from Artist College Portfolio),” ca. 1965-75, ink on paper, 9.38by-7 inches.
Linda Lomahaftew­a, “Untitled (from Artist College Portfolio),” ca. 1965-75, ink on paper, 9.38by-7 inches.

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