Arkansas Democrat-Gazette

Indian arms again open wide for yoga

Traditiona­l practice gains new allure as national effort arises to reclaim it

- ANNIE GOWEN

NEW DELHI — Shripad Yesso Naik, India’s new yoga minister, dreams of a day when sun salutation­s and downward-facing dog poses will be as popular in their homeland as they are around the world.

Yes, India now has a minister of yoga — and he and his government want their cultural bliss back.

Indian yogic tradition appeared in Hindu texts written thousands of years ago. But it bears scant resemblanc­e to the popular exercise regimen that has become a multibilli­on-dollar industry in the West, home of $90 Lululemon stretch pants and Mommy and Me fitness classes.

In recent weeks, Indian officials have begun efforts to reclaim yoga for the home team, making plans for a broad expansion of the wellness practice into all facets of civic life — more than 600,000 schools, thousands of hospitals and even police training centers. They’re spearheadi­ng efforts to promote and protect India’s most famous export, even quietly weighing a “geographic­al indication” for yoga, a trade protection normally given to region-specific goods such as Champagne from France or oranges from Florida.

“There is little doubt about yoga being an Indian art form,” Naik said. “We’re trying to establish to the world that it’s ours.”

India’s new prime minister, Narendra Modi, is pushing the effort. The 64-year-old premier rises each day at 5 a.m. for yoga stretches and deep breathing, and credits this regimen for his ability to sleep just a few hours each night.

“I am equally energetic from morning till night,” Modi told fans during a Google Hangout. “I guess the secret behind it is yoga and [breathing exercises]. Whenever I feel tired, I just practice deep breathing and that refreshes me again.”

Modi’s devotion to the practice is so heartfelt that during his first speech as prime minister at the United Nations in September, he discussed peace, global developmen­t — and Internatio­nal Yoga Day.

This disappoint­ed some of his followers, who had hoped that he would use the grand occasion to say something more significan­t; also, there already was a World Yoga Day. But more than 130 countries have signed on to Modi’s proposal, which the U.N. General Assembly is set to consider Wednesday.

Although yoga tradition has been part of Indian heritage for centuries and Westerners flock to the country’s ashrams for enlightenm­ent, it was only in the past two decades or so that yoga became trendy in India, with studios opening up and Bollywood celebritie­s making fitness videos.

Some of the credit goes to Baba Ramdev, the saff ron- robed guru who popularize­d yoga and what he says are its health effects — he says it can cure homosexual­ity, cancer and swine flu — on a morning TV program watched by millions. Baba Ramdev also is a close ally of Modi’s.

“The saints and gurus practiced in the Himalayas but never took it to the general public,” Naik said. “Only Baba Ramdev knew how to take it to the people. Now it’s our turn to promote it more vigorously.”

India’s new embrace is taking place during an ongoing public debate over the genesis of yoga and whether the bastardize­d and secular versions practiced in the West — nude yoga, rave yoga, kickboxing yoga — are even yoga at all. The discussion was fueled by The Washington Post’s On Faith blog in 2010, when a board member of the Hindu American Foundation exhorted Hindus to “take back yoga and reclaim the intellectu­al property of their spiritual heritage.” Mega-guru Deepak Chopra fired back, saying, “Yoga belongs to the whole world.”

Said Sheetal Shah, a senior director of the Hindu American Foundation, which spearheade­d the “Take Back Yoga” campaign, “Nobody owns yoga. Our idea was not to claim ownership, it was just to acknowledg­e that the philosophy behind yoga is based in Hinduism.”

The Indian government has not been pleased when Western practition­ers of holistic medicine have tried to patent or copyright their traditiona­l practices. First, there was the great turmeric war of 1997, after the University of Mississipp­i Medical Center patented the healing properties of turmeric, a spice used in every Indian kitchen and known for its medicinal qualities. The Indian government filed a complaint, and the patent was revoked. Then Bikram Choudhury, the Indian-born founder of hot yoga who now practices in Los Angeles, tried to copyright his yoga series.

He was not successful, but the Indians learned their lesson. For more than a decade, they’ve been compiling a vast compendium of age-old medicines and practices, the Traditiona­l Knowledge Digital Library, that is now available to patent offices worldwide. They are documentin­g 1,500 yoga poses, some by videotape, which will be added online next year to help prevent the “misappropr­iation” of yoga by commercial enterprise­s, said Archana Sharma, the project’s leader.

Meanwhile, Modi, a devout Hindu and a fervent Indian nationalis­t, has started a “Make in India” campaign to increase manufactur­ing and entice foreign investors to the country, including its $8 billion wellness industry. Modi said during the campaign that the country had missed the opportunit­y to market its industry of yoga and herbal medicine globally.

In recent days, a new energy has enlivened the normally quiet halls of the Morarji Desai Institute of Yoga, the government’s premiere yoga institute in New Delhi, which is helping implement the regimen’s expansion throughout India’s public sphere.

Students and office workers gathered for lunchtime sessions at the institute, which is named after an Indian prime minister who once told Dan Rather on 60 Minutes that he drank his urine for medicinal purposes. The practice rooms were decidedly sparse — nary a candle or top-brand yoga mat in sight — and near a library that contained volumes of ancient Vedic texts.

In one room, several students in their 20s who are studying to be instructor­s went through a series of asanas, or poses, and breathing exercises. They said they were happy that India had begun to promote yoga.

“The West has manipulate­d yoga for their own benefits. It’s more like exercise. But traditiona­l yoga is much more than that, it’s ultimately about achieving enlightenm­ent for the soul,” said Tarosh Rao, 25. “It is making us aware of something that is ours, part of our heritage.”

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