Arkansas Democrat-Gazette

Trump’s executive orders worry Japanese internment camp survivors

- JANIE HAR

SAN FRANCISCO — Satsuki Ina was born behind barbed wire in a prison camp during World War II, the daughter of U.S. citizens forced from their home without due process and locked up for years after Japan’s attack on Pearl Harbor.

Roughly 120,000 Japanese immigrants and Japanese-Americans were sent to camps that dotted the West — as well as two in Arkansas — because the government claimed they might plot against the U.S. Thousands were elderly, disabled, children or infants too young to know the meaning of treason. Two-thirds were citizens.

And now, as survivors commemorat­e the 75th anniversar­y of the executive order that authorized their incarcerat­ion, they’re also speaking out to make sure that what happened to them doesn’t happen to Muslims, Hispanics or others.

They’re alarmed by recent executive orders from President Donald Trump that limit travel and single out immigrants. In January, Trump banned travelers from seven majority Muslim nations from entering the U.S., saying he wanted to thwart potential attackers from slipping into the country. A federal court halted the ban. Trump said Thursday that he would issue a replacemen­t order this week.

“We know what it sounds like. We know what the mood of the country can be. We know a president who is going to see people in a way that could victimize us,” said Ina, a 72-year-old psychother­apist who lives in Oakland, Calif.

President Franklin D. Roosevelt signed Executive Order 9066 on February 19, 1942, to protect against espionage and sabotage. Notices appeared ordering people of Japanese descent to report to civil stations for transport.

Desperate families sold off belongings and packed what they could. The luckier ones had white friends who agreed to care for houses, farms and businesses in their absence.

“Others who couldn’t pay their mortgage, couldn’t pay their bills, they lost everything,” said Rosalyn Tonai, 56, executive director of the National Japanese American Historical Society in San Francisco.

Tonai was shocked to learn in middle school that the U.S. government had incarcerat­ed her mother, aunts and grandparen­ts. Her family hadn’t talked about it.

Her organizati­on, the Japanese American Citizens League, and others oppose the use of the word “internment.” They say the government used euphemisms such as “internment,” “evacuation,” and “nonalien” to hide the fact that U.S. citizens were incarcerat­ed and the Constituti­on violated.

The groups say Trump’s White House has what they see as the same dangerous and flippant attitude toward the Constituti­on. Japanese-American lawmakers expressed horror when a Trump supporter cited the camps as precedent.

The Japanese American Citizens League “vehemently” objected to executive orders signed by Trump last month, to build a wall along the Mexican border, punish “sanctuary” cities that protect illegal aliens, and limit refugees and migrants from entering the country.

Hiroshi Kashiwagi was 19 when his family was ordered from their home in Northern California and to a temporary detention center.

Today, Kashiwagi, 94, is a poet and writer in San Francisco who speaks to the public about life at Tule Lake, a maximum security camp near the Oregon border. Winters were cold, the summers hot. They were helpless against dust storms that seeped inside.

“I feel obligated to speak out, although it’s not a favorite subject,” he said. “Who knows what can happen? The way this president is, he does not go by the rules. I’m hoping that he would be impeached.”

Orders against Japanesewe­re revoked after the war ended in 1945. They returned to hostility and discrimina­tion.

A congressio­nal commission formed in 1980 blamed the incarcerat­ion on “race prejudice, war hysteria and a failure of political leadership.” In 1988, President Ronald Reagan signed a bill to compensate every survivor with a tax-free check for $20,000 and a formal apology.

Ina said that only then did her mother, Shizuko, feel she got her face back, her dignity returned. By then her father, Itaru, had died.

After Trump’s election, Ina vowed to reach out to the Muslim community and protest and tell everyone about what happened to her family. She brought her message to a gathering of camp survivors in the Los Angeles area.

“And this old woman, she had a cane, she said, ‘OK. I’m going to tell everybody about what happened. This is very bad. It’s happening again,’” she said. “It’s that kind of spirit.”

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