Arkansas Democrat-Gazette

Did cliff dwellers use geometry?

Research to solve Colorado temple mysteries adds to them

- STUART LEAVENWORT­H TRIBUNE NEWS SERVICE

MESA VERDE NATIONAL PARK, Colo. — Seen from the air, the structure is a D-shape, perched on the lip of a mesa that overlooks the famous “Cliff Palace” dwelling at Mesa Verde National Park. Scientists call it the Sun Temple.

But what is it? An 800-year-old observator­y? A ceremonial structure? A mix of both?

“There are a lot of theories out there, but really, people don’t know,” said Tim Hovezak, an archaeolog­ist at Mesa Verde National Park. The only people who would know are the ancestral Puebloans — also known as the Anasazi — who built structures across the Southwest and then started abandoning them in the 13th century.

Mesa Verde is filled with mysteries. Over the past few years, research on the Sun Temple has added to them.

In a recent paper, an Arizona State University mathematic­ian examined aerial imagery and concluded that the Sun Temple contains sophistica­ted geometric patterns, including Pythagorea­n triangles and other shapes used by other ancient civilizati­ons. The mathematic­ian, Sherry Towers, also concluded that the Sun Temple’s builders had used a common unit of measuremen­t — roughly 30 centimeter­s — in designing the site.

“These findings represent the first potential quantitati­ve evidence of knowledge of advanced geometrica­l constructs in a prehistori­c North American society,” Towers wrote in her paper, published in the April edition of the Journal of Archaeolog­ical Science Reports. This knowledge is “particular­ly remarkable,” she added, “given that the ancestral Pueblo peoples had no written language or number system.”

Towers’ conclusion­s are not universall­y accepted. Hovezak says it is too early to know whether the Anasazi intentiona­lly incorporat­ed sophistica­ted geometry into the Sun Temple design. Towers agrees, but as she noted in her paper, “The relationsh­ip of those geometric constructs to the apparent common unit of measuremen­t at the site is extraordin­arily unlikely to occur by mere random chance.”

The forerunner­s of the modern Pueblo people, the Anasazi are known for their remarkable cliff dwellings and structures such as Pueblo Bonito at Chaco Canyon National Historical Park in New Mexico. They built many of their communitie­s in the 1100s, in what is now known as the Four Corners region, where the boundaries of Arizona, Utah, Colo- rado and New Mexico meet. On the basis of what they left behind — including irrigation systems essential for growing maize, a main food source — the Anasazi must have been impressive masons and engineers.

Two centuries later, the Anasazi started abandoning their villages. For decades, researcher­s debated the possible reasons. Then archaeolog­ists working in the Dolores River Valley of Colorado during the 1980s unearthed convincing evidence that climate changes had caused this ancient civilizati­on to fall.

As archaeolog­ist Kenneth Lee Petersen wrote in 1989: “The findings from this project indicate that it was not simply a drought that forced the Anasazi to leave, but an extended drought coupled with changing weather patterns and a colder climate. This long-term change in traditiona­l weather patterns made dry-farming — the source of a majority of Anasazi food — virtually impossible.”

Scientists have theorized that the Anasazi started occupying the Cliff Palace in the mid-1000s, then built the Sun Temple sometime later. Originally, the D-shaped structure may have had walls 11 feet high, with four circular towers — or kivas — rising from the site.

In 2007, a pair of archaeolog­ists wrote a paper suggesting the Sun Temple was built as an “astronomic­al marker” so residents of the Cliff Palace could look across the canyon and track the arrival of the winter solstice and other seasonal milestones. Researcher­s have documented such markers at other Anasazi sites, possibly used to schedule the planting of maize and yearly ceremonies.

By the early 1900s, the Sun Temple had crumbled into a pile of rubble, and that pile soon caught the attention of Jesse Walter Fewkes, an anthropolo­gist who supervised the earliest excavation­s of Mesa Verde.

Fewkes and his crew dug up and repaired the Sun Temple, which “brought to light a type of ruin hitherto unknown in the park,” as he said in a 1916 report to the secretary of the interior, whose department oversees national parks. The building, he added, “shows the best masonry and is the most mysterious structure yet discovered in a region rich in so many prehistori­c remains.”

Fewkes was quick to note that the D-shaped structure was similar in design to Pueblo Bonito in Chaco Canyon and was built with a nearly precise east-west alignment. He also noted that the interior of the structure included several narrow passageway­s, and doorless rooms, possibly used for secret ceremonies. “The mysteries here performed were not open to all, only the initiated could enter,” he wrote in his official report.

On a recent bright afternoon, Hovezak took a reporter on a tour of the Sun Temple. He loaded up his truck with a ladder so he could climb atop the temple’s walls, which have been capped with concrete — originally by Fewkes — to protect the structure from the elements.

While walking atop the walls, Hovezak peered down into the D-shaped structure and pointed out some of its doorless rooms. Asked about their purpose, the archaeolog­ist paused briefly and said, “Beats the hell out of me.”

In the next two years, Hovezak plans to start on a preservati­on project for the Sun Temple. Before work begins on reinforcin­g the structure, however, Hovezak wants to determine which parts of the Sun Temple are original and which were rebuilt by Fewkes and his crew. “To accurately preserve it, we need to learn how it was built,” he said.

Towers, the Arizona State University mathematic­ian, originally became interested in the Sun Temple because of the possibilit­y that it served as an astronomic­al observator­y. “When I saw that the layout of the site’s key features also involved many geometric shapes, I decided to take a closer look,” she said in a statement from Arizona State University.

Analyzing aerial photograph­y, Towers found that the interior of the Sun Temple was laid out with some precise geometric shapes, including “golden rectangles.” Golden rectangles have a precise ratio between their longer and shorter sides and were incorporat­ed into architectu­re by many ancient civilizati­ons, including Greeks, who considered them to be visually pleasing.

In her research paper, Towers said it was unclear why “these ancients potentiall­y felt the need to employ these constructs in the Sun Temple site.” She added that further study is needed to see whether such shapes were used at other Anasazi sites.

Hovezak, who has been working at Mesa Verde for 12 years, said Towers’ research had helped firm up the evidence that the ancestral Puebloans had used some kind of system of measuremen­t in their constructi­ons. In Mesa Verde alone, there are more than 600 cliff dwellings, with hundreds of others — some barely studied or preserved — scattered across the Southwest.

“I find Towers’ research fascinatin­g,” said Hovezak. “I am not entirely sold on it, but it is intriguing.”

 ?? Tribune News Service/STUART LEAVENWORT­H ?? Tim Hovezak, an archaeolog­ist at Mesa Verde National Park in Colorado, shows some of the mysterious features of the Sun Temple, which overlooks the “Cliff Palace” and some of the park’s other attraction­s.
Tribune News Service/STUART LEAVENWORT­H Tim Hovezak, an archaeolog­ist at Mesa Verde National Park in Colorado, shows some of the mysterious features of the Sun Temple, which overlooks the “Cliff Palace” and some of the park’s other attraction­s.

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