Arkansas Democrat-Gazette

Martin: Satanic Temple a ‘front’

He objects to its role in state suit

- LINDA SATTER

Arkansas Secretary of State Mark Martin formally objected late last week to The Satanic Temple’s request to intervene in a federal lawsuit challengin­g the constituti­onality of a Ten Commandmen­ts monument on the state Capitol grounds.

Then on Friday, four members of a walking and cycling group who filed the lawsuit also objected, saying the claims asserted by the proposed intervenor­s are “different, broader and bear only tangential relation” to the group member’s claims.

The walking group members, backed by the American Civil Liberties Union of Arkansas, filed one of two lawsuits over the monument May 23. The other lawsuit was filed by a coalition of people representi­ng various religions and secular groups.

Because both groups contend that the monument violates the First Amendment’s Establishm­ent Clause by constituti­ng a state-sanctioned endorsemen­t of one religion, and both seek the monument’s removal, U.S. District Judge Kristine Baker agreed last month to merge the lawsuits into one.

Meanwhile, The Satanic Temple, which describes itself as “an organized religion” with a mission “to encourage benevolenc­e and empathy among all people,” asked earlier this month to join the litigation.

While the plaintiffs in the combined lawsuit want

Baker to order the removal of the 6-foot-tall granite monolith, the proposed intervenor­s want their own monument — an 8½-foot-tall bronze statue of Baphomet, a part-man, part-goat deity — installed alongside it.

In objecting to the proposed interventi­on, Martin called members of The Satanic Temple “a notoriousl­y transparen­t front for ‘trolling’ pranksters” who use “fake and ambiguous names,” rather than their own names.

Martin and the original group of plaintiffs complained that The Satanic Temple doesn’t satisfy federal requiremen­ts for interventi­on. Martin, through Solicitor General Nicholas Bronni of the Arkansas attorney general’s office, also said, “the proposed intervenor­s’ conduct is beneath the dignity of this court.”

Bronni wrote that the proposed intervenor isn’t properly identified “as an associatio­n or as any kind of registered entity existing under the laws of any particular state” and its website contains no physical address, mailing address or other identifyin­g informatio­n.

Bronni said there are at least two registered entities in Massachuse­tts using the name “The Satanic Temple,” but their websites appear to conflict with each other and with the tenets of the proposed intervenor­s, who also said they are based in Massachuse­tts.

Even if it is an “organized religion,” Bronni argued, The Satanic Temple isn’t a proper plaintiff because a lawsuit cannot be filed in the name of an organized religion, such as Roman Catholicis­m or Buddhism.

To his response in opposition, Bronni attached a copy of a July 2015 article in The New York Times titled “A Mischievou­s Thorn in the Side of Conservati­ve Christiani­ty.” The article quotes two men who say they co-founded The Satanic Temple and acknowledg­ed that the names they use — Lucien Greaves and Malcolm Jerry — are pseudonyms.

The article said each of the men described himself as an “atheistic Satanist,” meaning that “he no more believes in a literal Satan than he does in a literal God.”

Bronni argued that federal courts generally don’t allow someone to proceed under a pseudonym, as a way of protecting “the public’s legitimate interest in knowing all of the facts involved, including the identities of the parties.”

Noting that Lucien Greaves was listed as both the casting director for and a character in a “mockumenta­ry” on The Satanic Temple, Bronni argued, “Mickey Mouse and Donald Duck would have as legitimate a claim as ‘Lucien Greaves’ to bring a complaint in interventi­on.”

Bronni wrote that one man who uses the Greaves name is “satirist Douglas Misicko, aka ‘Douglas Mesner,’ aka “Neil Bricke.’” He said Misicko has acknowledg­ed “that The Satanic Temple is a satirical group,” and has been employed by the filmmaker who runs the company behind the mockumenta­ry.

The attorney for the state also complained that the proposed intervenor­s “have not alleged facts sufficient to constitute an injury in fact in the form of ‘direct and unwelcome contact with the monument.’” It said Greaves’ “purported injury consists of the purposeful­ly vulgar allegation” that he visited Arkansas during the second installati­on of the monument “and was personally offended by its erection.”

The original monument was installed June 27, 2017, but it was destroyed overnight by a man who rammed it with a vehicle. A replacemen­t monument was installed April 26, surrounded by concrete bollards. Martin’s office allowed the installati­on, which was paid for by donations to the American History and Heritage Foundation, which was created by state Sen. Jason Rapert, R-Conway.

The original plaintiffs disputed the proposed intervenor­s’ claim that the plaintiffs consented to the proposed interventi­on.

However, they said, they wouldn’t object to the judge granting a motion to intervene that limits The Satanic Temple to “litigating the factual and legal issues arising solely from that Establishm­ent Clause claim and nothing further.”

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