Arkansas Democrat-Gazette

Bosnia’s lockdown alters holiday rites

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SARAJEVO, Bosnia-Herzegovin­a — Sarajevo, a religious melting pot throughout its history of more than five centuries, would normally be teeming with life this month. Instead, along with the rest of Bosnia and most of the world, it is under a lockdown to try to bring the new coronaviru­s under control.

During the war of the 1990s and the years of economic instabilit­y that followed, thousands of Sarajevo residents fled to other countries and remained there. It has become a tradition for former residents to return to the city each spring to celebrate religious or cultural holidays with family and friends.

This year, nobody is returning.

Sarajevo’s churches, mosques and synagogues — often standing just yards apart — are quiet. Worshipper­s of all faiths have been instructed by their respective religious leaders to shelter, and pray, in their homes and to forgo the traditiona­l communal celebratio­ns of their religious holidays.

However, rather than locking the doors of the houses of prayer, Christian, Jewish and Muslim religious leaders in Sarajevo are allowing small groups of worshipper­s, handpicked from among healthy community members with lower risk levels, to pray inside.

They are livestream­ing the weekly prayers and sermons to the homes of their followers from their places of worship, to convey a sense of community while following the dictates of social distancing.

There will be no gathering of Christians in churches and no communal egg-cracking contests this Easter. Muslims will not meet in mosques to usher in Ramadan, nor will they share the fast-breaking meals during the holy Islamic month.

On the first night of Passover, for the first time since 1950, the estimated 500 members of Sarajevo’s small Jewish community did not gather to share the ritual Seder feast.

The messages the religious leaders of all faiths have been sending are the same: People are urged to use the solitude imposed by the lockdown to remotely reinforce bonds with relatives, friends and communitie­s and to reconnect with themselves and their faith.

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