Arkansas Democrat-Gazette

Is a free Cuba possible?

- LEE EDWARDS Lee Edwards, Ph.D., is the Distinguis­hed Fellow in Conservati­ve Thought in the B. Kenneth Simon Center for Principles and Politics at The Heritage Foundation.

Is Cuba on the edge of a tectonic shift from Castroite communism to Western-style democracy? Until very recently, it would have seemed unthinkabl­e. But when “Patria y Vida,” a music video sharply criticizin­g the situation in Cuba, becomes the anthem of massive street demonstrat­ions, the impossible starts to sound possible.

Indeed, the demonstrat­ions in Havana and dozens of other cities and the widespread popularity of “Patria y Vida” (“Homeland and Life”) suggest strongly that the Cuban people are fed up with the false promises of communism and are ready for a fundamenta­l change in their politics and lives.

But are all the conditions present for such a dramatic change? One way of determinin­g that is to compare Cuba with East Germany in January 1989 when the communist boss Erich Honecker boasted that the Berlin Wall would stand for another 100 years. In November of that same year, the Wall came tumbling down, and East Germans welcomed a new era of political and economic freedom.

East Germany was ready for a revolution because:

■ It had suffered decades of economic decline and deprivatio­n.

■ Communist leaders admitted they no longer believed in communism, which had served as the ideologica­l raison d’etre for East Germany and the other communist satellites behind the Iron Curtain.

■ Soviet leader Mikhail Gorbachev announced that Moscow no longer recognized the Brezhnev Doctrine and would not come to the aid of a faltering communist regime.

■ Lutheran pastors sparked the massive public demonstrat­ions that demanded the communist bosses relinquish their power and authority.

■ U.S. and other Western sanctions helped reduce East Germany to the economic level of a third world country complete with rationing of food and clothing.

■ West Germany presented a compelling picture of how free enterprise and democracy can produce a free and prosperous country.

So, in comparison, what of Cuba today? The rising generation does not care about Fidel Castro and Che Guevara and their vaunted “revolution.” What they know is that communism has failed to put bread on the table.

As never before, culture plays a key role in the politics of Cuba. Representa­tive of the new culture is the San Isidro Movement, whose pro-freedom “Patria y Vida” music video has received more than 7 million YouTube visits in a nation of 11 million.

How successful the Cuban people can be when free is proven by the remarkable performanc­e of the Cubans in Miami, one of the wealthiest communitie­s in America. Their success is proof that freedom works.

What then are the difference­s between the communist Cuba of today and the East Germany of 1989?

Most Cuban communists still cling to Marxism-Leninism and Fidel Castro’s 60-year-old propaganda, a major source of their political power. Cuban police are willing to use force and even bullets to break up “Libertad!” rallies and demonstrat­ions. Hundreds of dissident leaders are jailed and separated from the Cuban people.

So, some but not all of the necessary conditions are now present for a Cuban counter-revolution. There are things that the United States and its allies can do to further the cause of freedom and democracy in Cuba.

The U.S. should maintain the economic sanctions against Cuba, for the best of reasons: They expose the inability of the communists to provide the people with basic necessitie­s.

The U.S. should form an internatio­nal coalition of democratic nations that condemns communist Cuba for its crimes against humanity, past and present, and steps up internatio­nal pressure for a free Cuba.

It may seem that a “Cuba Libre” is not possible, but we must remember East Germany and the boast of its communist boss that the wall would stand for another century. The widespread July 11 demonstrat­ions including the amazing popularity of “Patria y Vida” signaled that Cuba is at the beginning of the end of the communism that has oppressed it for six decades.

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