Arkansas Democrat-Gazette

Faith groups seek to save sacred swastikas

- DEEPA BHARATH

In the West, the swastika is often equated to Adolf Hitler’s “hakenkreuz” or the hooked cross — a symbol of hate that evokes the trauma of the Holocaust and the horrors of Nazi Germany. Over the past decade, as the Asian diaspora grew in North America, calls to reclaim the swastika as a sacred symbol became louder. These minority faith communitie­s are being joined by Native Americans whose ancestors used it in healing rituals.

The equilatera­l cross with its legs bent at right angles is a millennia-old sacred symbol in Hinduism, Buddhism and Jainism that represents peace and good fortune. Indigenous people worldwide used it similarly.

The symbol dates back to prehistori­c times. The word “swastika” has Sanskrit roots and means “the mark of well being.” It has been used in Hindu prayers, carved into the Jains’ emblem, marked Buddhist temple locations and represente­d the four elements for Zoroastria­ns.

The symbol is ubiquitous in India today. It also has been found in the Roman catacombs as well as various places in Greece, Iran, Ethiopia, Spain and Ukraine.

The symbol was revived during the 19th-century excavation­s in the ancient city of Troy by a German archaeolog­ist, who connected it to Aryan culture. Historians believe this is what made it appealing to the Nazi Party, which adopted it in 1920.

In North America, in the early 20th century, swastikas made their way into architectu­ral features, military insignia and team logos. Coca-Cola issued a swastika pendant. The Boy Scouts awarded badges with the symbol until 1940.

The Rev. T.K. Nakagaki said he was shocked when he heard the swastika referred to as a “universal symbol of evil” at an interfaith conference. The New York-based Buddhist priest thinks of swastikas as synonymous with temples.

In his 2018 book titled “The Buddhist Swastika and Hitler’s Cross: Rescuing a Symbol of Peace from the Forces of Hate,” Nakagaki posits that Hitler referred to it as the hooked cross or hakenkreuz.

“You cannot call it a symbol of evil or [deny] other facts that have existed for hundreds of years, just because of Hitler,” said Nakagaki, who believes more dialogue is needed.

The Coalition of Hindus of North America is among several faith groups leading the effort to differenti­ate the swastika from the hakenkreuz. They supported a new California law that criminaliz­es the public display of it, making an exception for the sacred swastika.

Pushpita Prasad, a spokespers­on for the Hindu group, called it a victory, but said the legislatio­n unfortunat­ely labels the sacred symbol and Hitler’s as swastikas.

It’s led to self-censorship. Vikas Jain, a Cleveland physician, said his family hid images containing the symbol when they had visitors because of the lack of understand­ing. Jain says he stands in solidarity with the Jewish community, but is sad that he cannot freely practice his Jain faith.

Before WWII, the name “Swastika” was popular in North America, including for housing subdivisio­ns in Miami and Denver, an upstate New York hamlet and a street name in Ontario. Some have been renamed while others continue to carry it.

For the Navajo people, the symbol represents the universe and life, said Patricia Anne Davis, an elder of the Choctaw and Dineh nations. She said Hitler took a spiritual symbol “and made it twisted.”

In the early 20th century, traders encouraged Native artists to use it on their crafts. After it became a Nazi symbol, several tribes banned it.

“I understand the wounds and trauma that Jewish people experience when they see that symbol,” Davis said. “All I can do is affirm its true meaning. … It’s time to restore the authentic meaning.”

Jeff Kelman, a New Hampshire-based Holocaust historian, believes the hakenkreuz and swastika were distinct. Kelman, who takes this message to Jewish communitie­s, is optimistic about the symbol’s redemption.

“When they learn an Indian girl could be named Swastika and she could be harassed in school, they understand how they should see these as two separate symbols,” he said. “No one in the Jewish community wants to see Hitler’s legacy continue to harm people.”

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