Then they came for William Penn …
The National Park Service recently announced a plan to rehab dilapidated Welcome Park in Philadelphia, which marks the spot of William Penn’s home. The proposed project would have included removal of the park’s central statue of Penn.
Despite his status as the state’s founder, he was set to disappear—ironically enough, in the name of inclusivity, the latest historical figure to be tarred as an oppressor.
However, it seems the forces of cultural progressivism had finally gone too far. Swift bipartisan outrage greeted the new plan. Four days later, the NPS reversed it, saying it was released prematurely.
It’s a welcome retreat. What the NPS proposed is not an improvement. It would have been a modern act of vandalism that aimed to rewrite the very history this monument commemorates.
A pivotal figure, especially in the state that bears his name, Penn (1644-1718) fled religious persecution after his conversion to Quakerism. He arrived in America in 1677 aboard the Welcome, which gave the park its name, and eventually received the “province” that became Pennsylvania in the settlement of a debt that Charles II owed Penn’s father.
Penn is perhaps most famous for his engagement with Pennsylvania’s Native American population, primarily the Delaware tribes. He legendarily met with them at Shackamaxon under an elm tree to establish a formal treaty. And under the governing statutes he established for Pennsylvania, they were granted formal legal protections.
Although Penn’s power in his province was granted by the British king, he did not govern as a royal. A passionate proponent of religious freedom, he established a free system of governance that anticipated that of the United States. The First Amendment of the Constitution is, in fact, deeply reliant on Penn’s principles. Taken as a whole, his contributions to Pennsylvania and the future United States were monumentally constructive, positive and deserve special commemoration.
Philadelphia is not an inviolable museum, but a vibrant modern city in which things can and will change. The installation of Welcome Park was such a change 40 years ago. No one would debate that the site now requires significant renovation, but it is an important installation with deep Philadelphia roots that should be enhanced, not eradicated.
The public outrage provoked by NPS’ Cultural Race Theory-driven reflexive impulse to perceive William Penn as an oppressor no matter what his personal beliefs or actions may have been is a welcome sign that this corrosive philosophy that has done so much damage to our cultural and academic institutions can be defeated.
This is far from the end of the battle. Congress must prohibit any funds being used to eradicate history. Moving forward, all who value American history—even with its bumps and bruises—should be emboldened to decisively and quickly reject the progressive extremists determined to erase it.