Arkansas Democrat-Gazette

Spiritual But Not Religious

- Mark Peterson

Talking with an old friend after many years, he mentioned he was “spiritual but not religious.” At first I did not know what he meant by that, as it was an apparent contractio­n of terms. But then I discovered that it was a great opening for a spiritual conversati­on, and a time to ask questions.

I couldn’t relate to him if I didn’t know where he was on his spiritual journey. Here is what I learned to do:

Start by asking what they mean by “Religious.” Common responses: They see no need for “organized religion,” which means churches, denominati­ons, doctrine, or other religions; i.e. any system that impinges on their personal freedom and asks something of them.

They may see Christian doctrine as paternalis­tic, authoritar­ian, and oppressive, in contrast to true spirituali­ty and freedom. RESPONSE:

Be sure to listen and ask questions in a non-judgmental manner to clarify issues they raise. When we start judging them, the spiritual conversati­on is over. To learn more about their religious viewpoints, we might ask them if they have had bad experience­s in churches.

State that we are not defending Christiani­ty as an organized, historic religion, because it has a lot of baggage (much of which contradict­s Christ’s teaching), but a personal relationsh­ip with the sovereign, living God of the universe.

We might share with them that:

If they expect churches to be places where perfect, loving people gather (rather than a hospital for sinners), they will be disappoint­ed. We have found attending a church to be liberating, as we set aside a special time devoted to the Lord, our relationsh­ip with the Lord deepens, and we enjoy fellowship with other believers.

Then ask what they mean by “Spiritual.”

Our Lord created us with a spirit and desire to have a relationsh­ip with Him, so we shouldn’t be surprised if someone says they are spiritual. However imperfectl­y, they are expressing that desire. Typically they are not referring to the God of the Bible, but to one of two religious worldviews:

Worldview #1: God is a God of Love and Everyone is Going to Heaven.

This is similar to Christiani­ty, but departs from historical Christian beliefs in saying that everyone is going to heaven, regardless of beliefs or behavior. They see different religions as different paths to heaven. This is Universali­sm.

In contrast, Jesus said: “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6.

RESPONSE:

This denies the holiness, justice, and mercy of God the God who has revealed Himself through the prophets, Christ, the Bible, the Holy Spirit, saints throughout history, and fulfilled prophecies. They are rejecting the necessity for Christ to die on the cross, because everyone is going to heaven anyway.

It also means there is no ultimate justice. So Hitler, Mao, and other mass murderers - all unrepentan­t, evil people, going to heaven, paying no price and suffering no consequenc­e for their evil deeds. Is that the kind of world we want to live in?

Worldview #2: We are all one and we are all spiritual.

The second world view sees you, and me, and them, and the entire universe as sacred, holy, and spiritual (i.e. we are all God). It acknowledg­es that there is something transcende­nt about the material universe, and claims we can experience this divine reality and live a transcende­nt life of connectedn­ess with all that is. And when we die, we become one with all that is the ultimate Oneness. This is Pantheism. RESPONSE:

How can we develop a personal relationsh­ip with an impersonal God-that-is-all-thatis (like the force of gravity)? And then in death, pantheism is like a drop of rain that falls into the ocean; our identity as a person and soul is lost forever in the God-that-is-allthat-is. In contrast, when we repent and receive Christ as our Savior, we become indwelt by the Holy Spirit and develop a personal relationsh­ip with the God who created us in His image and seeks to have a loving relationsh­ip with us into eternity.

Although God has revealed Himself in nature which He created, He is separate and distinct from it, just as we are separate and distinct from some work of art that we create.

We see that in the first verse of the Bible: “In the beginning God created the heavens and the earth.” Genesis 1:1

In summary, while being spiritual but not religious sounds liberating, it rejects historic, Biblical Christiani­ty that has been proven by multiple fulfilled prophecies and provided meaning, purpose, and joy for millions of people in their lives and into eternity. It also leads to lives that are devoid of a personal relationsh­ip with our Lord, that worship a false god, and are on the broad path that leads to the Lake of Fire forever and ever. They may be in touch with the spirit world, but it is not the Holy Spirit.

So let us go forth to reach people with the love and truth of Christ, for time is short, eternity is a very long time, and we are not guaranteed tomorrow.

To God be the glory.

Mark Peterson is a retired educator who’s worked with people in Southeast Arkansas. He’s a member of the vestry at First Lutheran Church at Eighth and Rock streets at Little Rock. The community is invited to join them for worship at 10:30 a.m. on Sundays. Details: FirstLuthe­ranLR.com.

Editor’s note: Pastors, ministers or other writers interested in writing for this section may submit articles for considerat­ion to shope@pbcommerci­al.com. Please include your phone number and the name and location of your church or ministry. Writers should have a connection to Southeast Arkansas.

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