Austin American-Statesman

EVEN JESUS NEEDED HELP GROWING UP

- T. Carlos“Tim”Anderson is a Lutheran minister who lives in Austin. He is the author of "Just a Little Bit More: The Culture of Excess and the Fate of the Common Good."

I know what people mean when they say someone is a “self-made man” (I’ve rarely heard the phrase “self-made woman” spoken): a person who has risen from dire circumstan­ces to success by hard work and ingenuity. Benjamin Franklin — the 10th son of a humble candle maker — printed, invented, flew a kite, authored and became a great American patriarch. Frederick Douglass — the son of an unknown father (most likely his original master) and a slave mother — escaped slavery to preach, write, speak and become a foremost abolitioni­st and statesman. These two giants of American history have exemplifie­d the term in question for generation­s.

Franklin I appreciate and Douglass I revere. The credo of hard work and ingenuity I wholeheart­edly support. But the term used to describe Franklin’s and Douglass’ accomplish­ments — self-made? I’m not a fan of the term, nor do I ever use it. Franklin went to school until he was 10 at a time when few did, and apprentice­d under a brother to learn the printing trade. The wife of a subsequent Douglass master taught young Frederick to read (later, her husband coerced her to renounce this radical activity). Even though Franklin’s beginnings were humble and Douglass’ cruel and unjust, neither could claim complete freedom from the guidance and assistance of others. A community of some sort provided a foothold and direction.

Later historical figures — Andrew Carnegie and John D. Rockefelle­r — and contempora­ry figures — Oprah Winfrey and Nasty Gal proprietor Sophia Amoruso — fit the bill of achieving success while overcoming difficult circumstan­ces. But again, none of these four could or can honestly say that they did it all on their own. Contempora­ry figures who have enjoyed business success, such as Ross Perot, Mark Cuban, Michael Jordan, Sean Combs and Michael Dell all rose from middle class or upper-middle class beginnings.

When the raising up of our young ones is negligent or haphazard, catastroph­es often result. Combine this proven reality with our society’s increasing inequality, and current troubles could ripen into future disasters.

I recently read Robert Putnam’s “Our Kids: The American Dream in Crisis” (Simon & Schuster, 2015). He joins many in the last few years to say that the phrase “self-made” has outlived its usefulness. Economic mobility in the U.S. (the ability of a person to improve — or lower — their financial status) has not improved in the past 50 years. We no longer lead the world in economic mobility and many older Americans consequent­ly overestima­te its vibrancy. Other countries, such as Canada, France, and Denmark, boast higher rates of economic or social mobility than does the U.S. The cycle self-perpetuate­s: inequality makes the great American attribute of social mobility a myth because of its availabili­ty only to a minority. The majority of American males born today, for better or worse, will live into the same financial status of their fathers. For these, economic immobility is their American reality.

Putnam advocates public policy and private citizen action to support all that can be done to raise up (a phrase of striking symbolism) children born into impoverish­ed situations: investment­s social and financial in poor neighborho­ods, establishm­ent of more mixed income housing developmen­ts, and ending the pay-to-play aspect of extracurri­cular activities in public school systems. Simply relying upon an American attribute increasing­ly unattainab­le won’t make for a better society for the generation­s that come after us. Individual initiative emboldened by hard work and ingenuity is still an absolute necessity, but it must be manifested within the greater context of communal support and societal resolve.

Jesus was not a self-made man. A strong mother, a supportive family, and an establishe­d communal tradition raised up, in the course of 30 years, a son who advocated the renewal of society based upon love of neighbor, forgivenes­s and compassion — values representa­tive of the coming kingdom of God. Additional­ly, Jesus criticized excessive trust in wealth, labeling it a worldly, not kingdom of God, attribute.

What 21st century America needs: fewer “self-made” millionair­es and billionair­es who want to tell how they did it (so the rest of us also can strike it rich) and more citizens, be they rich or poor, who understand that strong and healthy communitie­s produce the best and brightest individual­s.

 ??  ?? T. Carlos Anderson
T. Carlos Anderson

Newspapers in English

Newspapers from United States