Baltimore Sun Sunday

Food scene

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Incense drifts through the air, vendors call out to customers and young men offer to cleanse my soul with a chicken (or, for a reduced rate, an egg).

We’re in a section of the Mercado de Sonora, or Sonora Market, called the Witches’ Market, where the scent of copal, a treeresin-based incense, lends a ghostly ambiance to the death masks and Day of the Dead parapherna­lia.

Medicinal herbs line the aisles. Sacks of bark and wood chunks are advertised as cures for inflammati­on, tumors and just about every conceivabl­e bodily and spiritual ailment.

As part of Day of the Dead festivitie­s, Mexican families visit gravesites, which Feinman explains “is a way to connect living and supernatur­al worlds.”

Friends and family clean the gravesite and maybe eat a little something. They then leave the deceased his or her favorite things: tequila or mezcal, cigarettes and, for children, perhaps the ever-popular candy skulls.

Leading up to the Day of the Dead, bakeries are full of pan de muerto, or

“bread of the dead,” a sugar-sprinkled egg loaf with bonelike imagery baked on top.

On Day of the Dead, large tamales made of cornmeal and chicken wrapped in banana leaves are cooked in undergroun­d ovens with hot rocks.

When the cooking is finished, the tamale is lifted out of the ground — exhumed, if you will — and eaten to remember those whose spirits have briefly returned from the other side and, just as importantl­y, to celebrate life in the face of death.

 ?? GETTY ?? Skeleton imagery abounds at Mexico City parades during Day of the Dead, a multiday holiday commemorat­ing friends and family members who’ve passed away.
GETTY Skeleton imagery abounds at Mexico City parades during Day of the Dead, a multiday holiday commemorat­ing friends and family members who’ve passed away.

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