Baltimore Sun

China offers glimpse of Tibet without Dalai Lama

- By Sam McNeil

LHASA, China — A brisk wind ruffles yellow prayer flags as dozens of Tibetans, some on crutches, circle a shrine in a time-honored Buddhist ritual. Across the street, a red banner spells out a new belief system, one being enforced with increasing fervor, of China’s ruling Communist Party.

“Xi Jinping’s new socialist ideology with Chinese characteri­stics is the guide for the whole party and all nationalit­ies to fight for the great rejuvenati­on of China,” the sign proclaims in Tibetan and Chinese script, referring to China’s leader, who has sought to put his imprint on virtually every aspect of life across the vast county.

Lately, that has encompasse­d religion, both in central China and on its fringes, such as Tibet. The party is pressing a program to “Sinicize” Tibetan life through programs to separate Tibetans from their language, culture, and especially, their devotion to the Dalai Lama, Tibet’s traditiona­l spiritual leader who has lived in exile since 1959.

In the courtyard of the Jokhang Temple, one of the holiest sites in Tibetan Buddhism, the head monk, Lhakpa, said the Dalai Lama is not its spiritual leader. Asked who is, he said: “Xi Jinping.”

Tibetans in exile say they were effectivel­y independen­t for centuries and accuse China of trying to wipe out Tibet’s Buddhist culture and language while exploiting its natural resources and encouragin­g Chinese to move there from other parts of the country. Beijing says Tibet has long been a part of China and that the Communists liberated hundreds of thousands of illiterate serfs when they overthrew the ruling theocracy in 1951.

Security has been tightened significan­tly since widespread anti-government protests in 2008 accompanie­d by redoubled efforts at economic developmen­t and the declining influence of Buddhism. In Baji, east of Lhasa, the capital, residents in traditiona­l garments told journalist­s how poverty alleviatio­n campaigns had changed their lives.

“Time has changed, so people’s demands have changed. People needed religious beliefs as their spiritual sustenance in old times, but now we don’t,” said Tsering Yudron, 25, an accountant.

The government points to the billions it has invested in roads, airports, railways, schools and hospitals, saying developmen­t has doubled life expectancy, brought electrific­ation, jobs, and opportunit­ies to a region that long lagged behind.

“Tibet has eradicated extreme poverty,” reads a 2019 government report on Tibet. “People now lead better lives and live in contentmen­t. A brand new socialist Tibet has taken shape.”

The impact on traditiona­l culture has been stark. Like Christians and Muslims, Tibetan Buddhists have increasing­ly been pressured to Sinicize their religions under a program put forth by Xi. While repression has been less harsh than in nearby Xinjiang, which has seen mass incarcerat­ions of Turkic Muslims, residents are under extreme pressure to monitor each other and infraction­s can bring long prison sentences, rights groups say.

China has increasing­ly vilified the Dalai Lama, who fled Tibet amid a failed uprising against Chinese rule 62 years ago, and has in recent years relinquish­ed his political role as head of the self-proclaimed Tibetan government-in-exile. Seeking to quell protests that pop up every decade or so, the party banned all images of the Dalai Lama in 1996, excised the exiled leader from books and broadcasts, and installed cadres in most villages, monasterie­s and nunneries.

While the Dalai Lama says he seeks only meaningful autonomy under Chinese rule, Beijing accuses him of supporting terrorism and seeking to split Tibet from China, and has cut off all contacts with his representa­tives.

With the Dalai Lama soon to turn 86, attention has turned to his succession, or reincarnat­ion as traditiona­l belief holds. The successor is traditiona­lly identified by senior monastic disciples, based on signs and visions. But China says that only Beijing can appoint the next Dalai Lama in a ceremony using a golden urn to pick from among candidates approved by the central government.

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