Some foes of Roe uneasy about end
Within opposition, there are Catholics raising concerns
NEW YORK — Top leaders of the U.S. Conference of Catholic Bishops called on the faithful to pray and fast Friday, in hopes the Supreme Court is on track to overturn the constitutional right to abortion. Yet even among Catholics who oppose abortion, there is some unease about the consequences of such a ruling.
A recently leaked Supreme Court draft opinion suggests that a majority of the nine justices are poised to reverse the 1973 Roe v. Wade decision — a move that would allow individual states to outlaw abortion.
Some anti-abortion Catholics say such an outcome would be the answer to their prayers. Others caution that Catholic leaders should distance themselves from the politically partisan wing of the anti-abortion movement and expand their concept of “pro-life” by supporting broad policies that set up safety nets for unwed mothers and lowincome families.
Madison Chastain, a Catholic blogger and disability advocate, describes herself as anti-abortion, yet opposes overturning Roe and criminalizing abortions.
Factors that cause abortion, she wrote in the National Catholic Reporter, include lack of comprehensive sex education, inadequate health care, and workplace inequalities.
“Making abortion illegal
before addressing these injustices is going to kill women, because women will continue to have abortions, secretively and unsafely,” she wrote.”
Sam Sawyer, a journalist and Jesuit priest, says he is a “dedicated pro-life advocate” who favors Roe’s reversal. Yet he responded to the leak with an essay listing reasons why abortion rights supporters are so alarmed by that prospect.
“The pro-life movement and its political alliances are perceived as a threat not just to abortion itself but also to democratic norms, to judicial commitments to civil rights, and to women’s
health and economic security,” Sawyer wrote in America, the Jesuit magazine for which he is a senior editor.
Republican politicians, backed by anti-abortion leaders, “have used the lives of the unborn as moral cover for ignoring other calls for justice,” Sawyer wrote. “The pro-life movement’s political allies have gutted social safety net programs that would make it easier for women to carry pregnancies to term.”
The call for a day of fasting and prayer came from Archbishop Jose Gomez of Los Angeles, the president of the U.S. bishops conference, and Archbishop William
Lori of Baltimore, chairman of the USCCB’s Committee on Pro-Life Activities.
They requested prayers for the overturning of Roe and for “the conversion of the hearts and minds of those who advocate for abortion.”
The archbishops echoed the calls of other Catholic leaders who, after the Supreme Court leak, suggested that a reversal of Roe should be coupled with expanded outreach and support for pregnant women and new mothers.
Lori highlighted a USCCB program called Walking With Moms in Need, saying the church should redouble its efforts “to accompany women and couples who are facing unexpected or difficult pregnancies, and during the early years of parenthood.”
The bishops conference has designated the “threat of abortion” as its preeminent priority — a viewpoint many lay Catholics don’t share. According to Pew Research Center surveys, 56% of U.S. Catholics say abortion should be legal in all or most cases.
Professor O. Carter Snead, who teaches law and political science at the University of Notre Dame, said via email that most Catholics engaging in anti-abortion activism “are not hard political partisans but rather people seeking to care for moms and babies by whatever means are available.”
As an example, Snead cited Notre Dame’s de Nicola Center for Ethics and Culture — which he directs — and one of its initiatives, called “Women and Children First: Imagining a Post-Roe World.” Through teaching, research and public engagement, the initiative seeks to strengthen support for “women, children (born and unborn), and families in need.”
However, achieving broad bipartisan collaboration on such initiatives may not come soon, Snead acknowledged.
“It is true, regrettably, that the only political party that has been willing to partner to provide legal protection for the unborn is the Republicans,” he said.
Bishop Joseph Strickland of Tyler, Texas — an outspoken critic of Catholic politicians who support abortion rights — said abortion opponents “must continue to provide support and care for the mothers who find themselves in difficult situations.”
David Gibson, director of the Center on Religion and Culture at Fordham University, questioned the significance of recent promises by Catholic bishops and other anti-abortion leaders to boost support for unwed mothers.
“Can this movement that is so tied to the Republican Party and the conservative movement suddenly pivot to mobilizing its people for socially liberal policies?” Gibson asked, referring to programs such as subsidized child care and paid maternity leaves.