‘Does the monarchy die with’ queen’s death?
Former colonies find a moment to rethink lasting ties to Britain
HONIARA, Solomon Islands — Millicent Barty has spent years trying to decolonize her country, recording oral histories across the Solomon Islands and promoting Melanesian culture. Her goal: to prioritize local knowledge, not just what arrived with the British Empire.
But when asked about the death of Queen Elizabeth II, Barty sighed and frowned. Her eyes seemed to hold a cold spring of complicated emotion as she recalled meeting the queen in 2018 with a Commonwealth young leaders’ program.
“I love Her Majesty,” she said, sipping coffee on the Solomon island of Guadalcanal in the Pacific, 9,300 miles from Buckingham Palace. “It’s really sad.”
Reconciling a seemingly benevolent queen with the often-cruel legacy of the British Empire is the conundrum at the heart of Britain’s post-imperial influence. The British royal family reigned over more territories and people than any other monarchy in history, and among the countries that have never quite let go of the crown, Elizabeth’s death creates an opening for those pushing to address the past more fully and rethink the vestiges of colonialism.
“Does the monarchy die with the queen?” said Michele Lemonius, who grew up in Jamaica and recently completed a doctorate in Canada with a focus on youth violence in former slave colonies. “It’s time for dialogue. It’s time for a conversation.”
Many former British colonies remain bound together in the Commonwealth, a voluntary association of 56 countries. The members are connected by their shared
histories, with similar legal and political systems, and the organization promotes exchanges in fields like sports, culture and education. Especially for smaller and newer members, the group can confer prestige, and while the Commonwealth has no formal trade agreement, its members conduct trade with one another at higher-thanusual rates.
Most of the Commonwealth members are independent republics, with no formal ties to the British royal family. But 14 are constitutional monarchies that have retained the British sovereign as their head of state, a mostly symbolic role.
In these countries, the monarch is represented by a governor-general who has ceremonial duties like swearing in new members of Parliament, although on occasion a governor-general has taken more direct action, as when an Australian prime minister was dismissed in the 1970s. These nations
held accession ceremonies over the weekend proclaiming Prince Charles the new king.
Especially for the 14 constitutional monarchies, the queen’s death has been greeted with bolder calls for full independence.
On Saturday, the prime minister of Antigua and Barbuda announced plans to hold a referendum on becoming a republic within three years.
In Australia, the Bahamas, Canada and Jamaica, debates that have simmered for years about their democracies’ ties to a distant kingdom have started to heat up again. From the Caribbean to the Pacific, people are asking: Why do we swear allegiance to a monarch in London?
Historians of colonization describe it as an overdue reckoning after the seven-decade reign of a queen who was as diminutive in stature as she was commanding in her use of duty and smiles to soften
the image of an empire that often committed acts of violence as it declined.
“The queen, in a way, allowed the whole jigsaw puzzle to hang together so long as she was there,” said Mark McKenna, a historian at the University of Sydney. “But I’m not sure it’ll continue to hang on.”
Her son King Charles III, at 73, has little chance of matching the queen’s power as a shaper of global opinion — a task she took on at a younger age, in a different time.
Her reign began overseas when her father died in 1952. She was 25, traveling in Kenya, and she made it her mission to ease the transition away from colonial rule. On Christmas Day in 1953, in a speech from Auckland, New Zealand, she emphasized that her idea of a Commonwealth bore “no resemblance to empires of the past.”
“It is an entirely new conception — built on the higher qualities of the spirit
of man: friendship, loyalty and the desire for freedom and peace,” she said.
Elizabeth went on to visit nearly 120 countries. She met more leaders than any pope and often embarked on 40,000-mile jaunts around the world, all while colony after colony bid adieu to old Brittania after World War II. India and Pakistan became independent nations in 1947 and declared themselves republics in the 1950s. Nigeria did the same the following decade. Sri Lanka became a republic in 1972, while the most recent country to cut ties with the crown was Barbados, just last year.
Even in some countries with deep colonial wounds, the queen often seemed to benefit from a belief that she could be separated from Britain’s at times callous rule.
Elizabeth was assigned little blame when British authorities in Kenya tortured suspected Mau Mau rebels in the 1950s, or after British forces fighting anti-colonial unrest used similar tactics against civilians in Cyprus in 1955 and Aden, Yemen, in 1963.
“She was seen merely as a female monarch,” said Sucheta Mahajan, a historian in India, where the queen was also welcomed after decades of exploitive British rule. “Nothing more, nothing less.”
Decades later, Elizabeth was still seen by many as a unifying symbol of august values. But as the queen aged and receded from view, and as the world tackled a broader examination of the sins of colonialization, it became harder to maintain a sense of benign distance.
In Jamaica in March, Prince William and his wife, Kate, were met with protests that demanded an apology and reparations.
And in August, President Nana Akufo-Addo of Ghana — which gained its independence from Britain in 1957 — urged European nations to pay reparations to Africa for a slave trade that stifled the continent’s “economic, cultural and psychological progress.”
And yet, trying to decolonize — to free a country from the dominating influence of a colonizing power — is an empire of work in its own right. The queen gazes from the currency of many countries, and her name graces hospitals and roads. Institutions like the Scouts have created generations who swore allegiance to the queen, and educational systems in many countries still prioritize the British colonial model.
“Post-colonial does not mean decolonized,” said Lemonius, who runs community projects in Jamaica, including one focused on sports for young girls. “The eye still looks to the monarchy, toward the master. Once you shift your gaze away from that long enough, you have the time to start looking at yourself and moving toward reconstruction.”