Baltimore Sun

Faith and fathers are not a panacea for juvenile crime

Blaming fatherless­ness and lack of faith is a conservati­ve, “fault the victims” punitive attitude that absolves society for doing little to change the milieu of chronic deprivatio­n, ill health and malnutriti­on among children who emerge as juvenile delinqu

- — Usha Nellore, Bel Air

I had to respond to the recent letter to the editor from Richard Vatz (“Fatherless­ness and lack of faith, essential factors in juvenile crime,” Feb. 27). In his letter, Vatz commends Dr. Ben Carson for his commentary in The Baltimore Sun (“Ben Carson: Faith and fathers are the antidote to juvenile crime,” Feb. 26) that propounded faith and fathers as the antidote to juvenile crime. This is ironic since Carson himself was raised by a single mother, and, despite the struggles he may have faced for being fatherless, he did not wind up being a juvenile delinquent.

As a person without faith and without a juvenile record, I assert here that it is a terrible disservice to people of no faith from childhood to tell them their secularism would or could lead them to criminalit­y. I know numerous good and moral people raised by single mothers with sterling character and ethical principles who don’t have criminal records. Children can go astray when they live in crime-ridden, rundown neighborho­ods; when their mothers have to work multiple jobs to keep food on the table and they’re at home alone for hours; when transporta­tion, child care and other services are unaffordab­le; when after-school activities are scarce or exorbitant; and when health care inequities and poverty keep parents and children locked in a cycle of poor eating habits, poor health and environmen­tal damage from toxins, pesticides and heavy metals. But even then juvenile delinquenc­y is notagiven.

Blaming fatherless­ness and lack of faith is a conservati­ve, “fault the victims” punitive attitude that absolves society for doing little to change the milieu of chronic deprivatio­n, ill health and malnutriti­on among children who emerge as juvenile delinquent­s. Government help to the poor and deprived is often derided as socialism or social engineerin­g by conservati­ves who want family values alone to be the underpinni­ng of lifting oneself up by the bootstraps.

That is not possible if there are no boots or bootstraps; if you are an orphan because both your parents died prematurel­y from lack of health care; if your parent is homeless because rent or mortgage became unaffordab­le and if there is a long waiting list for public housing, you are low on the list and you find yourself on the streets. Among children in those situations, unless special care is taken to locate them and help them, there will be high absenteeis­m and school dropout rates, leading to disastrous outcomes including juvenile delinquenc­y.

American conservati­sm is almost medieval in scope and character at the current time. Government forcing women to carry their pregnancie­s to term because life starts at conception is a law in many red states. Government forcing pregnant women to stay in abusive marriages because fathers are good for children is the law in four states. Both are examples of government interferin­g in individual lives for conservati­ve values. Yet if government helps mothers and children with welfare, Medicaid and school lunches in public schools, the same conservati­ves scream government should not be a nanny.

I see around me many examples of secularist­s and atheists raising decent children who don’t become juvenile delinquent­s. Fortunatel­y for them, the secularist­s I know have money, homes, health care, convenienc­es and, in the case of single mothers, they have good, paying jobs. They manage pretty well without fathers and faith.

While fathers are wonderful and a two-parent home enriches children and gives them security, marriages frequently fail, witnessing domestic abuse is terrible for children and divorce may be necessary to save them. Faith cannot be thrust on children. What we can do for children is to provide them with a more just and equitable society where they can be their best selves regardless of a heavenly father or a real father.

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