Boston Herald

Native Americans counter attacks vs. tribal lenders

- By chris woodward Chris Woodward writes about industry and technology for InsideSour­ces.

Native Americans are taking a stand on behalf of tribal lenders amid an onslaught from special interest organizati­ons attempting to push local businesses that serve an often neglected community out of business. One Native American advocacy group says opponents of tribal lending are promoting a “false, and often racist narrative.”

For years, the National Consumer Law Center, a self-declared watchdog organizati­on with no legal authority, has been waging a public-relations war on tribal lenders, accusing them of being engaged in unethical “payday lending” and demanding they operate under non-tribal rules.

“None of my tribes are engaging in payday lending,” said Robert Rosette, an attorney who exclusivel­y represents Indian tribes. “They always get upset with that sort of negative connotatio­n.”

And it appears the courts are on their side.

The state of Connecticu­t tried to fine the chairman of the Otoe-Missouria tribe, John R. Shotton, and their tribal lenders for violating state rules on interest rates for short-term loans. The NCLC supported the effort. They were unsuccessf­ul.

“We took that all the way to the Connecticu­t Supreme Court, where we prevailed,” Rosette said. “We also got a significan­t victory two years ago in the 4th Circuit, so we’ve got two significan­t victories now in the federal courts and in the Connecticu­t Supreme Court.”

According to Rosette, it is an issue of sovereignt­y. So, for example, there are federal laws, state laws and tribal laws. The laws that tribal lenders follow are federal laws. That’s because of the supremacy clause, meaning federal law trumps other laws.

“If you look at every federal lending law, and every tribal lending law, and every tribal lending code, the tribes comply with all of these applicable federal and tribal lending laws,” Rosette said. “It’s not that tribes don’t comply with state law, it’s that those laws are not applicable to tribes.”

Meanwhile, the NCLC is pushing against these rulings, using its widely read online digital library to promote legal theories contrary to these recent rulings. Their website is full of references to “faux tribal lending” and legally dubious claims that tribal sovereign immunity is in question in these cases.

Native American Financial Services Associatio­n chalks it up to a lack of education on these matters.

“We are keenly aware of the lack of education that exists for much of mainstream America regarding Tribal financial services,” the Native American Financial Services Associatio­n wrote in a statement. “As such, we are continuing to work to better educate the public, consumer groups, politician­s and lawmakers in order to counteract the false, and often racist narrative and stigma that has been unjustly plaguing Tribal financial services and Fintechs.

“Above all, NAFSA remains steadfast in its advocacy for Tribes and their inherent rights as sovereign nations to self-determine what is best for themselves and future generation­s of indigenous people,” they said.

Fintech refers to computer programs and other technology used to support or enable banking and financial services.

Tribal lenders do offer short-term installmen­t loans with higher interest rates that reflect higher risk, but they are not tied to a person’s payday.

“That’s an entirely different business that we disagree with and my clients prohibit that type of activity,” Rosette said. “These are installmen­t loans with amortizati­on periods, and the borrowers have the right and opportunit­y to pre-pay them much like a credit card, and I think most of our clients pay them off within anywhere from one to three months, so, I just want to make that clear that none of my tribal clients engage in payday lending.”

Rosette says it’s “demoralizi­ng for tribes to get beaten up by mainstream media.”

“Nobody takes the time to look at how hard tribes work at these businesses, how good they treat their customers, and most importantl­y what the tribes do with the revenue they’ve derived from these companies,” Rosette said. “The tribes are using these badly needed revenues to provide essential government services to their constituen­ts, such as buying dialysis machines to treat diabetes or purchasing police cars or maybe using some of the money to send their kids to college.”

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