Boston Sunday Globe

The next big one?

- BY JULIA M. KLEIN | GLOBE CORRESPOND­ENT

A new book on pandemic responses raises questions about government, media, personal liberty, and public health

THE WISDOM OF PLAGUES: Lessons from 25 Years of Covering Pandemics

By Donald G. McNeil Jr. Simon & Schuster, 384 pp., $28.99

When Donald G. McNeil Jr. left The New York Times in March 2021, the newspaper lost an expert on pandemics right in the middle of one.

Now McNeil has rebounded with “The Wisdom of Plagues,” a useful, wide-ranging primer on how societies have mucked up their pandemic responses and can do better in the future. Here McNeil’s characteri­stic bluntness, paired with his deep knowledge of the subject, proves a virtue. “I have a history of getting in trouble by speaking my mind…,” he writes. “I know I’ll provoke anger. I don’t care.”

In the book’s compelling final section, “Some Ways to Head Off Future Pandemics,” McNeil advances suggestion­s he knows to be controvers­ial. He favors, for example, the judicious use of vaccine mandates and the eliminatio­n of the so-called religious exemption. Such exemptions have no doctrinal basis, he argues, and have negative consequenc­es for society as a whole. He calls them “a persistent absurdity in public health” and “red herrings exploited by the anti-vaccine industry.”

Not all of what McNeil proposes will stir ire. In common with other public-health experts, he favors better surveillan­ce of looming pandemics, as well as cheaper medicine. Like many, he sees the US Centers for Disease Control and Prevention as lumbering and ineffectiv­e. During “the worst pandemic in modern times…,” he writes, “no one was accountabl­e.” He proposes “a Pentagon for disease,” with clear lines of responsibi­lity, as well as compulsory service by medical profession­als, better science education, and (however unlikely) required medical checkups.

A former foreign correspond­ent, McNeil stresses the need to combat poverty around the world to stop pandemics. He notes, too, the benefit of enlisting the aid of “witch doctors,” practition­ers of traditiona­l medicine who enjoy community trust.

The book’s sometimes meandering earlier sections, exploring the roots and human accelerant­s of pandemics, are most riveting at their most personal. McNeil’s early alarm at the news from Wuhan, China, about COVID-19 was visceral. “This is it,” he reports telling his editor at the end of January 2020. “This is the Big One. This is going to be 1918 all over again.”

Even after public-health bigwigs endorsed his prediction, McNeil recalls, “I faced a mountain of disbelief,” including at the Times, where he was “occasional­ly… reprimande­d for my tone.” The story, the biggest of his career, came to obsess but also exhilarate him, he says. At night, he would down four glasses of wine to get to sleep, only to be jolted awake a few hours later by nightmares. “I felt like Cassandra, the prophetess condemned to see the future but never be believed,” he writes.

Judging from this book, McNeil won’t be winning any civil libertaria­n awards. He admires, to some extent, the “harsh measures” China initially took to quash COVID-19. He compares that clampdown to Cuba’s “iron fist” approach to halting the spread of AIDS by confining the infected to quarantine camps. “I’ve come to feel,” McNeil writes, “that the Western focus on personal liberty above all else can kill.”

McNeil faults “poor leadership” in the United States for a COVID death toll that exceeded even that of other democracie­s. He would have favored a balancing of “lost freedoms against deaths averted” — a subtle prescripti­on that proved elusive.

McNeil calls out the various ways that people have made pandemics worse. They have, for example, stigmatize­d the communitie­s where diseases have first taken root. And while government­s have too often chosen secrecy and cover-ups, population­s have countered with denialism and fatalism. Cultural misunderst­andings have hindered prevention and treatment. Profiteers have pushed ineffectiv­e nostrums — for COVID, drugs such as hydroxychl­oroquine and ivermectin — and conspiracy theories that have deterred vaccinatio­n.

“Freedom of speech does not include the right to market lies that kill American children,” McNeil writes. (Or adults, one might add.) Doctors “who tout false cures or denigrate approved vaccines should have their licenses revoked,” he writes, and “if their patients die, they should face manslaught­er charges.”

Though he mostly prefers science to politics, McNeil admits that in some instances science has failed or been too dilatory. In the case of COVID, it took a while for transmissi­on to be understood, for the value of masks to be confirmed, and for the virus’s extreme mutability to be observed. Sometimes, he writes, “scientists dither as they wait for rock-solid proof, while politician­s are forced to act on instinct.”

The media and the public-health establishm­ent, he suggests, tend to be synergisti­c, for good and ill. “All media pretend to be objective, and all media are biased,” he says. He portrays his Times editors as veering between excessive caution and overeagern­ess. But he admits that he, too, made errors — hyping the possibilit­y of surface transmissi­on of COVID, and falling prey to the deceptions of scientists who hid fears that a lab leak had started the pandemic. He now considers the debate about COVID’s origins to be stalemated.

Throughout “The Wisdom of Plagues,” McNeil wrestles with a skeptical, even tragic, view of human nature. But in the end, he inclines to a stance of measured optimism. “The blunt truths that science produces — and that good journalism defends — do tend to win out … albeit slowly,” he writes. “I’ll wait.” The question is whether the rest of us can afford to.

 ?? MARI FOUZ FOR THE BOSTON GLOBE ??
MARI FOUZ FOR THE BOSTON GLOBE

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